73 Firqe me haque pe kaun
Jab Tak Islam Sirf Makkah Me Tha Musalman Kam They Dushman E Islam Bas Kaafir They Yehi Wajah Bhi Thi Kay Qurani Tauheed Pe Aur Jo Shirk Ki Mazzamat Me Aayat Aayi Wo Inhi Kay Baare Me Aayi Jab Musalmano Ne Hijrat Ki Aur Madina E Pak Aagaye To Ek Tabka Aaya Jisse Munafiq Kaha Jaata Hai Jinke Baare Surah Baqrah Surah Munafiqun Aur Bhi Deegar Aayat Me Inka Khulasa Hai.| Bas Firqa Issi Tarah Wajud Me Aaya Sabse Pahle Munafiqeen They Phir Daur E Siddique E Akbar Radiallahu Anhu Me Naya Fitna Aaya Munkireen E Zakat Ka Phir Islam Ki Ek Aisi Dhal Jo Is Ummat Aur Fitno Ki Darmiyan Ek Darwaze Se Thi Unhe Shaheed Kiya Gaya Jiska Zikr Hadees Me Milta Hai.
Point: Aaj Har Taraf Naye Naye Firqe Uth'te Rahe Hai Koi Ahle'hadees, Koi Salafi, Koi Gair Muqallid Najdi, Koi Junior Mirzai, Deobandi Tabligh Jamati, Rafzi Mujawar Aur Bhi Na Jane Kaun Kaun Se. Aur Har Koi Islam Ki Dawat Deta Hai Lekin Jab Koi Uske Fareb Dhoke Me Phasta Hai Tab Pta Chalta Hai Ki Ye To Islam Ka Libada Odhe Hue Allah Uske Rasool ﷺ Ka Dushman Hai.
Hazrat Ameer Muawiya Bin Abi Sufiyan رضي الله عنه Khutba Dene Ke Liye Khade Hue Aur Farmaya- Khabar Daar Huzoor ﷺ Hamare Darmiyan Tashreef Farma Hue Aur Farmaya Khabar Daar Tumse Pehle Ahle Kitab [Yahud-&-Nasara] 72 Firqo Me Taqsim Hue Thay Aur Meri Ummat 73 Firqo Me Taqsim Hogi Aur 72 Firqe Wale Jahennam Me Jayege Aur 1 Firqa Jannat Me Jayega Wo Firqa Al'Sunnat Hoga.
( Iss Topic pe Aap Firqe wali topic Page no- 119 se Tafseel se padhein).
Yani Ahle'sunnat wa Jama'atAhle'sunnat Ka Matlab Huzoor ﷺ Ka Rasta Aur Jama'at Ka Matlab Sahaba Aur Ahle'bayth Ka Rasta Jo Ispar Qaim Hoga Wo Jannati Jama'at Me Shamil Hoga Shia Rafziyo Ne To Pehle Hi Keh Diya Hum Sahaba Ko Nahi Mante Balke Unko Musalman Hi Nahi Mante Maaz'Allah Summa Maaz'Allah Lekin Badmazhabo Ne Ye Dawah Toh Kiya Ki Hum Huzoor ﷺ Ko To Mante Hai But Unke Ilm e Gaib, Hazir Nazir, Hayat, Ikhtiyar, Shafa'at, Milad, Durood o Salaam, Ko Nahi Mante Balke Jo In Sab Chizo Par Aqeeda Rakhte Hai Sab Mushrik Kafir Mante Hai Astagfirullah Nauzbillah Aur Selfie Gair Muqallid Najdiyo Ne Bhi Yahi Dawah Kiya Lekin Unka Bhi Yahi Aqeeda Hai Ki Hum Na Huzoor ﷺ Ki Baat Ko Hujjat Mante Hai, Na Unke Sahaba Ki Baat Ko Hujjat Zarori Mante Hai Balke Yazeed Ko Jannati Aur Uske Naam Ke Aage Razi Lagate Hai Aal'ayazubillahKhulasa Ye Hai Ki Shiao Rafziyo Ne To Khul Ke Elaniya Inkar Kar Diya Huzoor ﷺ Aur Unke Sahaba Ka But In Bad mazhabo Ne Khul Ke Elan Na Kiya Balke Ek Taraf Dawah Hai Unko Manne Ka Dusri Taraf Unki Shan o Azmat Par Aitraz Karna Kami Nikalna Har Chiz Ka Inkar Karna Jo Aapne Abhi Upar Padha Hoga Toh Ye Sab Firqa 72 Jahennami Firqe Me Shamil Hai.
Ab Duniya Me Ek Hi Aisa Firqa Bachta Hai Jo Apne Har Dawe Par Ek Dam Khara Utarta Hai Aur Uska Aqeeda Bhi Hai Ki! Wo Rasool Allah ﷺ Ko Apni Jaan Se Bhi Zyaada Chahti Hai. Aapke Gustakh ko Dushman Samjhti Hai. Aur Unke ilm e Gaib Ikhtiyar Shafa’at Hazir o Nazir Hayat Par Iman Rakhti Hai. Uske Baad Sare Sahaba Ahle'bayth Ki Muhabbat Tazeem Shan o Azmat Ko Manti Hai. Aur Tamam Ambiya Ke Baad Sabse Afzal Siddiq e Akbar Uske Baad Farooq e Azam Ko Manti Hai Aur Hazrat Ameer Muawiya Aur Hazrat Abu Sufiyan Aur Hazrat Hinda Ki Tazeem o Izzat Muhabbat Ko Wajib Janti Hai. In Sab Chizo Par Aqeeda Rakhne Wala Firqe Aur Jama'at Ko Aaj Sunni ,Ya Barre sager me Barelvi Aur Maslak e Alahazrat Kaha Jata Hai Yahi Wo 73 Me 1 Jannati Firqa Hai Jisko Al'Sunnah Kaha Gaya Maslak e Ala Hazrat Salamat Rahe Ek Pehchan Deen e Nabi ﷺ Ke Liye .
page:120
Ayat 01 :
اهدِنَا الصِّراطَ المُستَقيمَ صِراطَ الَّذينَ أَنعَمتَ عَلَيهِم غَيرِ المَغضوبِ عَلَيهِم وَلَا الضّالّينَ
Hume Sidhe Raste Par Chala, Unlogo Kay Raste Par Jinpar Tune Ehsan Kiya Aur Naa Ki Unlogo K Raspe Par Jinpar Tera Ghazab Huwa Aur Na Unke Jo Bahke Huwe Hai. (Surah Fatiha, Ayat 06 - 07)
Quran E Muqaddas Ki Aayat E Karima Pe Dekhe To Ye Aayat Har Banda Padhta Hai Hume Unke Raste Pe Chala Jo Jin Par Ehsan Huwa Inaam Huwa Aur Naa Unke Jo Bahqe Huwe Hai To Wo Kaunsa Giroh Hai Jispe ALLAH Paak Ne Inaam Kiya Hai Uska Zikr Bhi Quran E Muqaddas Me Hai .
Ayat 02 :
وَمَن يُطِعِ اللَّهَ وَالرَّسولَ فَأُولٰئِكَ مَعَ الَّذينَ أَنعَمَ اللَّهُ عَلَيهِم مِنَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ ۚ وَحَسُنَ أُولٰئِكَ رَفيقًا
Aur Jo Allah Aur Rasool Ki Itaat Kare To Wo Unlogo Kay Saath Hoga Jinpar Allah Ne Fazal Kiya Yaani Anbiya Aur Siddiqeen Aur Shohda Aur Salaheen Aur Ye Kitne Acche Saathi Hai. (Ayat 69 — Surah An-Nisa (4:69)).
Ayat 03 :
أَلا إِنَّ أَولِياءَ اللَّهِ لا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ
Sunn Lo Beshaq ALLAH Kay Waliyo Par Koi Khauf Hai Aur Na Koi Gam. (Surah Yunus Ayat 62)
Ye Wo Makam Hai Allah Kay Waliyo Ka Jinki Shan ALLAH Ne Is Tarah Bayan Ki Quran Ki Bahot Si Aayat Inki Fazilat Aur Inke Makam Kay Baare Me Hai Hadees Me Aaya.
Yaani Nabi E Akram ﷺ Ki Itaat Farmabardari Ka Hukm Quran Ki Nass Se Hai To Ab Sawal Ye Hai Nabi ﷺ Ki Itaat Kaise Ho To Uski Rehnumai Beshumar Hadees E Paak Se Hoti Hai Jo Is Baab Me Hum Aage Pesh Karenge Taaki Samajh Aaye Haq Aur Sacche Mazhab Par Kayam Rehne K Liye Kya Kya Jaruri Hai. Allah Pak Kay Bande Waliyo Ko Maan Na Hai.
Hadees :
Maloom Huwa Kay Waliyo Ko Bhi Hume Maan Na Hai Ab Jo Log Kahte Hai Ye Wali Baba Logo Ko Maan Ne Ki Inki Tazeem Karne Ki Kya Jarurat Hai Wo Itaat E Rasool ﷺ Ka Matlab Hi Nahi Samjhe Hai Balki Unhone Bas Namaz Me Rafayden Ko Hi Itaat Samajh Liya Hai.
Page:121
Lehaaza Chaaro'n A'imma A'laihimur Rehma Ko Follow Karne Waale Ya Phir Koi Ilaaqaayi Taur Par Kisi Naam Se Pukaare Jaane Waale Musalmaan Agar Aqeedah Sawaad E Aa'zam Ahle Sunnat Wa Jamaa'at Waala Rakhte Ho'n To Woh Firqa Nahee'n Hai'n Balke Jamaa'at Hi Hai'n Kyu'nke Sabka Aqeedah Sahaaba E Kiraam Radiallaahu A'nhum Waala Aqeedah Hai Aur Qur'aan Wa Hadees Ki Ta'leemaat Ke Mutaabiq Hai, Haa'n Jiska Aqeedah Jamaa'at Se Mukhtalif Huwa Woh Jahannam Ke Raaste Par Hai Aur Wohi Firqa Hai.
Abke Haqeeqat E Haal Isse Mukhtalif Hai, Bareli Ke Rehne Waale Ya Usse Silsila E Shaagirdi Ya Bay'at Ka Ta'alluq Rakhne Waale Apne Aapko Barelvi Kahe'n To Yeh Aisa Hi Hoga Jaise Koi Apne Aapko Qaadri, Chishti Ya Naqshbandi Aur Soharwardi Kehlaaye, Lekin Ham Dekhte Hai'n Ke Khairaabaadi, Badaayuni, Raampuri Silsile Ka Bhi Wohi Aqeedah Hai Jo Ulama E Bareli Ka Hai, Kya In Sab Hazraat Ko Bhi Barelvi Kaha Jaayega ? Zaahir Hai Ke Haqeeqat Me'n Aisa Nahee'n Hai, Agarche Mukhaalifeen In Tamaam Hazraat Ko Bhi Barelvi Hi Kahe'nge, Isi Tarah Aslaaf Ke Tareeqe Par Chalne Waale Qaadri, Chishti, Naqshbandi, Soharwardi Aur Rifaayi Mukhaalifeen Ki Nigaah Me'n Barelvi Hi Hai'n. (Zaheer, Al-barelviya, Safha No.7)
Page no- 119
ki Hadees Shareef Se Bilkul Waazeh Hai Ke Sirf Ek Giroh (Jamaa'at) Hi Jannati Hai, Iss Hadees Par Ham Ahle Sunnat Ka Imaan Hai, Iss Sabab Ham Ahle Sunnat Kehte Hai'n Ke Sirf Ek Hi Giroh (Jamaa'at) Jannati Hai Aur Woh Giroh (Jamaa'at) Ahle Sunnat Wa Jamaa'at Ka Hai.
Ya'ni Banaam E Islaam Wa Musalmaan Ahle Sunnat Wa Jamaa'at Hi Ek Aisa Mazhab Wa Maslak Hai Jo Ifraat Wa Tafreet Se Bilkul Khaali Hokar Apni Ahtiyaat Wa Ae'tedaal Pasand Rawish Me'n Har Ek Firqe Se Munfarid Wa Mumtaaz Hai Aur Yehi Ahle Sunnat Wa Jamaa'at Woh Mazhab E Haq Hai Jo Rasoole Akram ﷺ Ki Peshan Goyi Ke Meri Ummat Me'n 73 Firqe Ho'nge Unme'n 72 (Firqe) Jahannami (Ho'nge) Aur Ek (Firqa) Naaji (Nijaat Waala) Hai, Isi Naaji Firqe Ka Doosra Naam Ahle Sunnat Wa Jamaa'at Hai.
Page:122
Sabse Pehle Wahabi Firqe Se Shuro Karte Hai- Jisko Aaj Ahle'hadees Salafi Gair Muqallid Najdi Ke Naam Se Jana Jata Haiinke Batil Firqe Me Sirf Ibn E Tayymia Ibn E Qayyim Ibn E Abdul Wahab Najdi Albani Nawab Sidiq Bhopali Wagaira Mullao Ki Taqleed Payrvi Ke Siwa Ummat Jin Imamo Ki Taqleed Payrvi Karti Chali Aa Rahi Hai Hazrat Imam Abu Hanifa, Hazrat Imam Malik, Hazrat Imam Shafai, Hazrat Imam Hambal. Inki Taqleed (Payrvi Followed) Shirk Haram Hai Tu Socho Ki Aur Imamo, Muhaddisino Mujaddidino Ki Badi Jama’at Jo Khud Aima E Arba Ki Taqleed Karte Rahe Aur Aaj 95% Kalma Goh Jinki Taqleed Kar Raha Hai Tu Baki Logo Ki Baat Hi Alag Hai Yaha Tak Ke Rasool Allah ﷺ Aur Sahaba E Karaam Ki Baat Bhi Hujjat Nahi Unki Bhi Inke Dharam Me Koi Ehmiyat Nahi Rakhti Hai Baki Aap Iske Aage Khud Samjh Jaiye..
Deobandi Tablighi Is Firqe Me Sahaba Ki Baat Hujjat Yani Uski Ehmiyat Nahi Hai Aur Sahaba Se Bhi Khata Yani Gunah Hua Aur Deobandiyo Ke Nasdik Sahaba Ko Kafir Kehne Wala Musalman Hai Aal'ayazubillah Is Deobandism ke thought Ke Bare Me Har Koi Janta Hai Ki Ye Ummat Ki Badi Jamat Auliya E Kiram Ki Unko Ye Log Nahi Mante Hai Aage Aap Samjh Sakte Hai.
Shia Rafzi Inke Dharam Me Tu Sahaba Hi Musalman Nahi Rahe Aal'ayazubillah Astagfirullah Nauzbillah Maaz'allah Tu Baki Ummat Ki Badi Jamat Taba’een Imam Auliya Ko Manna Tu Bahut Door Ki Baat Hai Aage Aap Khud Samjh Sakte.
Barelvi Sunni Hanfiis Maslak Me Islam Ke Do Hisse Hai Aur Jab Dono Hisse Milte Hai Tab Islam Muqammal Hota Hai 1 Hissa Sahaba Ki Muhabbat Aur Dusra Hissa Ahle'bayth Ki Muhabbat Aur Taba'een Taba'tabaeen Ki Badi Jamat Aur Aima E Kiram Aur Auliya Ki Badi Jamat Sab Hamare Sar Ka Taaj Hai Unsay Muhabbat Aur Tazeem Karte Hai Aur Is Badi Jama’at Ko Ahle'sunnat Wa Jamat Kaha Gaya Aur Aaj Iski Pehchan Maslak E Alahazrat Se Hoti Hai Tu Maloom Hua Ke Wo Jamat Haq Par Hogi Jo Ummat Ki Badi Jama’at Ko Manegi Aur Wo Hum Barelvi Musalman Hai.
Reference: Book Skitab-us-sunnah [Writer Imam Ibn E Asim Al Mutawaffah 287 Hijri] Vol 1 Hadees 80 Scan Page
Page:123
Hazrat Huzaifa Radiallahu Anhu Bayan Karte hai Nabi E Karim ﷺ Hume Khitab Farmane Kay liye Ek Jagah Khade huwe Aur Aap ﷺ Ne wahan Se Kayamat tak aane waale tamam waqiyat bayan farma diye Yaad Rakhne Waale ne usse yaad rakha aur bhula dene waale ne usse bhula diya.
Reference: (Sahih Bukhari, Pg : 1673, Kitabul Qadar, Hadees : 6604) (Imam Muslim Sahih Muslim, Hadees : 23, 2891, 7263) (Imam Abu Dawood, Kitab Al Fitan Wal Malahim, Hadees : 4240) (Khatib Tabrezi Mishkal Al Masabih, Vol : 03, Kitabul Fitan, Hadees :5379)
Jahir Hai Jab Rasoolullah ﷺ Ne Sahaba Ko Kayamat Tak Hone Waale Tamam Waqiyat Kholkar Bayan Kiye They To Ye Bhi Mumkin Nahi Kay Firqo Ka Zikr Naa Kiya Ho Ji Haan Nabi E Rehmat ﷺ Ne Apni Ummat Me Hone Waale Firqo Ka Unki Nishaniyo Ka Khula Zikr Kiya Hai Jo Aage Hum Is Topic Me Aage Bhi Dalail Pesh kar Rahe Hai . Dekhein next Page….
Page:124
(Sunan Abu Dawood, Pg :768, Kitabul Sunnah, Baab : باب فِي الْقَدَرِ, Hadees : 4691)
(Imam Ahmad Ibn Hanbal Musnad, Vol : 02, Pg : 86/125, Hadees : 5584/6077)
(Imam Tabrani Al Mujam Ul Awsat, Vol : 05, Pg : 114, Hadees : 4217)
(Khateeb Tabrezi Mishkal Al Masabih, Vol : 01, Kitabul Imaan, Hadees : 107)
Page:125
Hazrat Abdullah Ibn Abbas Radiallahu Anhu Se Marvi Hai Nabi E Karim Ne Irshad Farmaya Is Ummat Kay Do Giroh Aise Hai Jinka Islam me Koi Hissa Nahi EK Murji'ah Aur Dusra Qadariyyah (Taqdeer Ka Munkir)".
Reference:
(Sunan Ibn Majah, Kitab Al Muqadammah, Hadees : 62)
(Sunan Tirmizi, Kitab Al Qadar, Baab Maa Ja Fi Taqdeer, Pg : 485,Hadees : 2149)
(Khateeb Tabrezi Mishkal Al Masabih, Baab : Taqdeer Par Iman Laane Ka Bayan, Vol : 01, Hadees : 105)
Scan Page Tirmizi 2149
Reference: Fatawa Ibne Taimiyah Vol 3 Page No:345
Page:126
Reference: (Sahih Muslim, Kitabul Fitan, Baab : Is Ummat Ki Halakat Aapas Me Ek Dusre Kay Haatho Hona, Pg : 1414, Hadees : 7154) Scan Pages
Page:127
Hazrat Abu Hurraira Se Rivayat Hai Nabi E Karim ﷺ Ne Irshad Farmaya Kaum E Yahud 71 Ya 72 Firko Me Ba’nti, Isai 71 Ya 72 Firke Me Ba’nte Aur Meri Ummat 73 Firqe Me Ba’nt Jaygi.
Reference:
(Sunan Abu Dawood, Pg : 830, Kitabul Sunnat, Baab : Sharaye Sunnah, Hadees : 4596)
(Jamai Tirmizi Vol : 03, Book No 40, Kitabul Imaan Aana Rasool Allah ﷺ, Hadees : 2640)
Scan Page Sunan Abu Dawood
Page:128
Imam Muslim رضي الله عنه Jinka Wisal 261 Hijri me huwa wo Jaleel ul Qadr Tabai Imam Muhammad bin Sirin رضي الله عنه Ke Hawale se Bayan Karte hai.
Pehle Zamane me Mohaddiseen isnaad Ke Baare Me Sawal Nahi Karte The Lekin Jab Fitna Barpa Hogaya To Kehte Hadees Bayan Karne Wale Ka Naam Lo, Agar Bayan Karne Wala Ahlesunnat Se Hota To Qubool Kar Liya Jaata, Agar Bidatiyon Mese Hota To Uski Hadeesein Nahi Li Jaati thi.
Page:129
(Sunan Ibn Majah, Pg : 659, Kitab Ul Fitan, Baab : Ummat K bant Jaane Ka Bayan, Hadees : 3993)
(Sunan Ibn Majah Hadees : 3992 Rivayat Hazrat Auf Ibn Malik Radiallahu anhu)
Scan Page Sunan Ibn Majah 3992,3993
Abdullah ibn Abbas Se Rivayat hai Nabi E Karim ﷺ Ne Irshad Farmaya “Allah Ka Daste Qudrat Jamaat k Saath Hai”
Reference: (Jamai Tirmizi, 490, Kitab No 33 Kitab al Fitan, Hadees : 2166)
Hazrat Abdullah ibn Umar Radiallahu Anhu Se Riwayat Hai Ki Huzoor Nabi E Akram ﷺ Ne Farmaya Allah Ta’ala Meri Ummat Ko Gumrahi Par Jama Nahin Karega Ya Ye Farmaya Ummat E Muhammadiya Ko Gumrahi Par Jama Nahin Karega) Aur Jama’at Par Allah Ta’ala (Kee Hifaazat) Ka DASTEQUDRAT Hai Aur Jo Shakhs Jama’at Se Juda Ho Woh Aag Kee Taraf Juda Ho.”
Reference: (Jamai Tirmizi, Pg : 490, Kitab al Fitan, Hadees : 2167)
(Imam Hakim Al Mustadrak, Vol : 01, Pg :201, Hadees : 397)
Scan Page Jamai Tirmizi 2166 & 2167
Note:Is Hadees E Pak Se Maloom Huwa Kay Jo Giroh Haq Pe Hoga Pe Wo Jamat Hogi Ab Wo Kaunsi Jamaat Hai Iska Khulasa Aage Ki Hadees Me Aayega Jaise
Page:130
"Imam Muhammad Ibn Sirin Radiallahu Anhu Farmate Hai Pahle Jamane Me Koi Humse Hadees Bayan Karta To Hum Uski Sanad Naa Puchte Phir Jab Fitna Failaya To Logo Ne Kaha Apni Apni Sanad Bayan Karo Phir Dekha Jayega Agar Rivayat Karne Wale AHLE SUNNAT Hai To Unki Rivayat Kabool Ki Jayegi Aur Jo Ahle Biddati Hai Unki Rivayat Na Kabool Ki Jaayegi“
Reference: (Sahih Muslim, Kitabul Muqaddamah, Pg : 16, Hadees : 27)
Page:131
(Imam Tabrani Al Majma ul Kabir, Vol : 12 , Pg : 447, Hadees : 13623) Scan Page Sunan Ibn Majah 3950
Yahan Lafz Jamaat Aaya Hai: Iska Maana Ye Naa Lele Koi Kay Yahan Baat Tableegi Jamat Ki Horahi Hai Balki Tableegi Jamaat To Bani Hi Deoband Sect Kay Niche Hai, Yahan Sahaba Ki Pairwi Aur Jamaat Kay Saath Jude Rahne Ka Hukm Hai Jo Aur Wo Jamaat Kaunsi Hai Wo Ahle Sunnat Wa Jamaat Hai.
Nabi E Karim ﷺ Ne Musalmano Ko Jamaat Kay Sath Rehne Ka Hukm Diya Aur Farmaya Kay Ye Ummat Kabhi Gumrahi Par Jama Naa Hogi Yaani Aaj Dekhe To Puri Duniya Me Sawad E Azam Ahle Sunnat Wa Jamaat Hai Jo Miladi Auliya Allah Se Aqeedat Rakhne Wale Hai Aur Yehi Log Shuru Se Rahe Hai Phir Kuch Tabke Aaye Aur Unhone In Sabko Biddati Gumrah Mushrik Kahna Shuru Kiya Jinki Tadad Rupay Me Charana Bhi Nahi Hai To Bhala Wo Haq Pe Kaise Honge Aap Kisi Bhi Wahabi Se Kahe Kay Pucho Aapke Baap Dada Par Dada Kaun Hai Wo Kahega Mai Sunni Tha Yahin Se Saabit Hogaya Tum Abhi Aaye Ho.
Jo Sawad E Azam Ahle Sunnat Wa Jamat Se Juda Rahega Wohi Hidayat Pe Hoga Jo Inse Hatega Wo Gumraah Hojayga.
Ahle Sunnat Lafz Ka Intekhab Isliye Kiya Gaya Kay Hum Nabi E Karim ﷺ Ki Sunnat Par Amal Karte Hai Aur Jamat E Sahaba Ahle Bayt Auliya Mufasireen Wagairah Sabko Mante Hai. (Iski Aur Zyada Details Tashreeh Agli Post Me Hogi)
Page:132
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ
“Hazrat Malik Ibn Anas Radiallahu Anhu Se Marvi Hai Nabi E Akram ﷺ Ne Farmaya - Mai Tumhare Darmiyan Do Chize’n Chode Jaa Raha Hoon Jab Tak Inhe Thame Rahoge Kabhi Gumraah Naa Hoge, Ek Kitabullah (Quran) Aur Ek Meri Sunnat”
Reference: (Imam Malik Al Muwatta, Pg : 688, Kitab Al Qadr, Hadees : 1718)
(Imam Bayhaqi Sunan Al Kubra, Vol : 10, Pg : 114 Hadees E Ibn Abbas Radiallahu Anhu)
(Imam Ibn Abdul Barr Maliki At Tamheed, Vol : 24, Pg :331 Hadees Sahih) Scan Page
Reference :Book Sharhus Sudoor Page 512
Page:133
“Hazrat Jaabir bin Abdullah Radiallahu Anhu se Rivayat Hai Farmate Hai Maine Rasool Allah ﷺ ko Hajj Me Arfaa K Din Dekha Jabki Aap Apni Oontni Kaswa Par Khutba Padh Rahe The, Maine Aap Nabi E Karim ﷺ Ko Farmate Huwe Suna AYE LOGO MAINE TUM ME WO CHEEZ CHODI HAI KI JAB TAK TUM UNKO THAME RAHOGE GUMRAAH NAA HOGE ALLAH KI KITAB AUR MERI ITRAT YAANI AHLE BAIT”.
Reference: (Jamai Tirmizi Vol :06, Pg : 435,Kitabul Manakib,Hadees : 3786)
(Imam Tabrani Al Mujam Ul Awsat Vol : 05, Pg : 89, Hadees : 4757)
(Imam Tabrani Al Mujam Ul Kabir Vol : 03, Pg :66, Hadees : 2680)
(Ibn Kathir Tafseer Ibn Kathir Vol : 04, Pg : 114) Scan Page Tirmizi
Hadees:
"Hazrat Jundub Ibn Abdullah Radiallahu Se Rivayat hai Nabi E Karim Ne Irshad Farmaya Jo Shaksh Quran Kay baare me apni rai se kuch kahe aur agar wo durust bhi ho tab bhi usne galti ki"
Reference: (Sunan Tirmizi, Pg :660 Kitabut Tafseer Ul Quran,Hadees : 2952)
(Imam Abu Dawood, Sunan Abu Dawood, Kitabul Ilm, باب الْكَلاَمِ فِي كِتَابِ اللَّهِ بِغَيْرِ عِلْمٍ Hadees : 3652)
(Khatib Tabrezi Mishkat Al Masabih, Kitabul Ilm, Hadees : 235) Scan Page Jamai Tirmizi hadees 2950 & 2952
Page:134
Upar Bayan Karda In Ayat E Karima Hadees E Pak Se Wajah Hai Kay Hume
Hidayat Kay Liye Sabse Aham Musalmano Me Uska Daman Pakadna Hai Jo Silsile Se Saabit Hai
1) Quran
2) Hadees (Sunnat)
3) Ahle Bayt
4) Khulfa E Rashideen
5) Sahaba
6) Tabayn
7) Tabe Tabain
8) Auliya Salaheen
9) Quran Kay Mufassireen Muhadiseen Jinhone Hadees Ko Jama Kia
10) Mujadideen Fuqaha Jo Har Sadi Is Deen Ki Tarjeed Kay Liye Aayenge .
Aur Jo Inme Se Kisi Bhi Link Ko Chodkar Deen Ko Samajhne Jayega Wo Gumrah Hi Hoga
Jo Tabka Sirf Quran Ahle Bayt Ki Baat Kare Baaki Ko Naa Maane Gumrah Hoga Dekh Le Shia Ko
Jo Tabka Sirf Quran Aur Sahaba Ki Baat Kare Gumrah Hoga Dekh Le Deobandio Ko.
Jo Tabka Sirf Quran Hadees Quran Hadees Ki Ratt Lagaye Gumrah Hoga Dekhlen Ahle Hadeeso Gair Muqallideen Ko.
Lihaja Hum Par Jaruri Hai Kay Quran Kay Saath In Tamam Ko Maane Inke Aqaid Ko Maane Jo Tarike Pe Ye Giroh Hai Unke Saath Rahe Taaki Hidayat Pe Rahe Inse Dur Huwe To Hidayat Ki Rassi Bhi Chut Jaygi.
ALLAH Taala Se Dua Hai Hume Har Fitne Se Mehfuz Rakhe Aur Hamara Khatma Bil Khair Farmaye
"Hazrat Abu Hurraira Radiallahu Anhu Rivayat Karte Hai Nabi E Pak ﷺ Ne Farmaya Allah Taa'la Is Ummat Kay Liye Har Sadee Kay Aakhir Me Kisi Aise Shaksh (Ya Ashakhas) Ko Paida Farmayega Jo Us(ummat) Kay Liye Uske Deen Ki Tajdeed Karega"
Reference: (Sunan Abu Dawood, Pg : Kitabul Malahim, Hadees : 4291)
(Imam Hakim Al Mustadraq Vol : 04, Pg : 567, Hadees : 8592)
(Imam Tabarani Al Mujam Ul Awsat Vol : 06, Pg : 223, Hadees : 6527)
Scan Page Sunan Abu Dawood 4291
Page:135
“Rasool ullah Sallallahu Alaihi Wassallam Ka Irshaade Girami Hai Ke Sawad-e-Azam (Badi Jammat) Ki Pairwi Karo. In Chaar Fiqhi Maslak (Hanafi, Maliki, Shafi Aur Hanbali) Ke Alawa HAQ Par Mabni Koi Aur Fiqhi Maslak Amla Duniya Me Maujood Nahi Hai Lehaza Inki PAIRWI Keh Layega Aur In Chaaro Maslak Ko Chordh Dena Aur Inse Bahar Hojana Sawad-e-Azam Se Niqal Jaane Ke Mutaradiff Hoga.”
Reference: [Iqd-al-jeed Fi Ahkam-al-ijthad Ur-al-taqleed, Safah: 101 (Urdu)] Scan Page
[Iqd-al-jeed Fi Ahkam-al-ijthad Ur-al-taqleed, Safah: 41 (Arabic)] Scan Page
Page:136
Hazrat Ghaus E Azam Shaykh Abdul Qadir al-Jilani Alayhi Rahma Hambali Maslak The Aur Allah Ta’la Se Dua Karte Humein USOOL wa FRO’ me Inhi (Ya’ni Imam Ahmed Bin Hambal) ke MAZHAB per Maut ataa kare.”
Kitab:- Ghunyat al Talibeen Writter:- Abdul qadrir Jilani radiallataala anhu Published:-[Darul Ilm Mumbai] Urdu translate:- by Gairmuqallid Hafiz Mubashir hussain Lahori
Safa :-26
Usi Ghunyat al Talibeen Mein Ahle Hadees Hafiz Mubashir hussain Lahori kehta hain:
Aap Hazrat Ghaus E Azam Shaykh Abdul Qadir al-Jilani Alayhi Rahma Ahle Ilm Ne Mutafiqa Taur Par Yeh Raaye Zahir Ki Hain Ke Aap Fiqh E Masail mein Hambali Maslak the
jaise k Imam Hafiz zehbi Rahmatullah Alaihi ne "Seer Alamu nubula" jild 20, safa 449 aur b muhadees ne iska tazkira kiya hain k aap fiqa e masail mein hambali k pairo the.
(Muhadees Ke Naam Aur Hawale K Liye Scan Padiye)
Aur Ghaus E Azam Shaykh Abdul Qadir al-Jilani Alayhi Rahma Imam Ahmed Rahmatullah Alaihi ke Muta’lliq Allah Ta’la se Dua go hain, likhte hain: “Allah Ta’la Humein USOOL wa FRO’ me Inhi (Ya’ni Imam Ahmed Bin Hambal) ke MAZHAB per Maut ataa kare.”
[Ghunyatut Talibeen,Page 539 Scan page
Page:137
Reference: (Sunan Tirmizi, Pg :659 Kitabut Tafseer Ul Quran,hadees : 2950)
Imam Tirmizi Farmate Hai قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . Ye Hadees Hasan Sahih Hai. (Khatib Tabrezi Mishkat Al Masabih, Kitabul Ilm, Hadees : 234)
(Imam Abu Dawood, Sunan Abu Dawood, Kitabul Ilm, باب الْكَلاَمِ فِي كِتَابِ اللَّهِ بِغَيْرِ عِلْمٍ Hadees : 3652)
(Khatib Tabrezi Mishkat Al Masabih, Kitabul Ilm, Hadees : 235) Scan Page Jamai Tirmizi Hadees 2950 & 2952
Note:Maloom Huwa Kay Khud Kay Mutabik Urdu English Tarjuma Karke Musalmano Pe Fatwa Lagana Shuru Kare Khud Ayat Ko Select Karke Us Aayat Ko Base Bana Le Aur Tamam Dusri Aayat Uski Tafseer Hadees Sab Chodke Fatwa Lagana Shuru Kare To Gumraah Khud Hoga Dusro Ko Gumrah Karega Aur Jahannam Ka Indhan Banega.
Page:138
٤ - وحدثنا أبو عبد الله أحمد بن أبي عوف البزوري، قال: ثنا سويد بن سعيد. قال: ثنا مبارك بن سحيم، عن عبد العزيز بن صهيب عن أنس نه، عن النبي ﷺ قال : «افترقت بنو إسرائيل على إحدى وسبعين فرقة، وإن أُمتي ستفترق على ثلاث وسبعين فرقة، كلها في النار إلا السواد الأعظم (۳) ..
Nabi Kareem (Sallallahu Alaihi Wa Aalihi Wa Sallam) Ne Farmaya Banu Isrā'il 71 Faṛqon Mein Baṭ Gayā Thay, Aur Meri Ummat 73 Faṛqon Mein Baṭ Jayegi, In Mein Se Tamam Faṛqay Jahannum Mein Honge Siwaye Sawād Al-‘aẓam Ke."
Reference: (Kitab Al-shari'ah Jild 01, Safa 61, Hadith Number 34) Scan Page
Is Hadith Ko Imam Abu Yaʽla Al-mawsili (Rahmatullahi Ta'ala 'Alayhi) Bhi Is Hadith Naqal Karte Hain Musnad Abu Yaʽla Safa 36, Hadith Number 1189
500 Sahaaba Se Mulaaqaat Karne Wale Tabi'in Imaam Ash-sha’bi (Rahmatullahi Ta'ala 'Alayhi) Farmatey Hain
من أراد بَحْبَحَة الجنة ؛ فعليه بجماعة المسلمين
Jo Shakhs Jannat Ki Rahatein Chahta Ho, Usay Muslimān Ki Jamaat Ke Sath Rehna Chahiye
Reference: (Kitab Al-shari'ah Jild 01, Safa 52, Qaul-e-tabi'in Number 23) Scan Page
Page:139
Hadith:
٦٩ - ثنا ابن مصفى ، ثنا بقية ، حدثنا صفوان بن عمرو ، عن الأزهر بن عبدا الله ، عن أبي عامر الهوزني قال : سمعت معاوية يقول : « يا معشر العرب ! والله لئن لم تقوموا بما جاء به نبيكم لَغَيْرُكُم من الناس أحرى أن أمتي لا تجتمع على ضلالة ، فإذا رأيتم الاختلاف ، فعليكم بسواد (۱) الأعظم : الحق وأهله (۲) » .
Wallah, Agar Tum Apne Nabi ﷺ Ke Laiye Jo Cheez Aayi Us Par Qā’im Na Huay, To Tumhare Siwa Kisi Aur Logon Ko Is Ka Zyada Haq Hoga. Meri Ummat Kabhi Ghalat Raaste Par Ikathā Nahi Hogi. Agar Tum Ikhtilaf Dekho, To Tumhe Sawād Al-‘aẓam Ke Sath Rehna Chahiye Haqq (Sahi Raasta) Aur Uske Ahl (Us Sahi Raaste Ke Log)
Reference: (Kitab As-sunnah Safa 78-79, Hadith Number 69) Scan Page
Page:140
Hazrat Ali رضي الله عنه Ne Farmaya Ek Jamat Mere Saath Aadha'dhun (Had Se Zyada) Muhabbat Karegi Hatta Ke Wo Meri Muhabbat Ki Wajeh Se Jahennam Ki Aag Me Dakhil Hogi Aur Ek Jamat Mere Saath Bughz Karegi Hatta Ke Wo Mere Bughz Ki Wajeh Se Jahennam Ki Aag Me Dakhil Hogi.
Muhabbat Wale Aaj Sabke Samne Hai.
Shia Rafzi Aur Unki Mutah Aulade Mujawar Mulla Log Hazrat Ali رضي الله عنه Ki Jhooti Muhabbat Ka Dawa Karte Hue Hazrat Ali رضي الله عنه Ko Shaykhain e Karimain Se Afzal Karar Dete Hai Ab To Yaha Tak Ke Inka Zulm Ho Gaya Ke Sare Nabiyo Se Hazrat Ali رضي الله عنه Ko Afzal Batate Hai Aur Aage Chale Hazrat Ali Ko Allah Ta'ala Ka Khaliq Bata Diya.Maaz'Allah
Bughz Wale Aaj Kuch Badmazhab Aise Hai Jo Hazrat Ali رضي الله عنه Se Itna Bughz Hasad Karte Hai Ke Aapko Imam e Barhaq Aur Khulafa e Rashideen Nahi Mante Jo Shan Allah Aur Uske Rasool ﷺ Ne Di Usse Ghatate Hai Jaise Ke Sare Wahabiyon Ahle'hageeso Deobandiyo Saudi Najdiyo Ke Aaqa *Ibn e Tayymia* Ne Likha Ke Hazrat Ali Ne Jang Allah Ke Liye Nahi Duniya Hasil Karne Aur Maal O Daulat Ke Liye Kari.Maaz'Allah Summa Maaz'Allah.
Reference: Book Fazail e Sahaba Page 565 Raqam 952 Scan Page
Jaise Fake Baba Jahil Peer Aur Mureed Dhool Baja Mela Thela Aur Digar Khurafat Jiska Is Jama'at Ss Koi Talluq Nahi Phir Bhi Wahabi Deobandi Inka Amal Hum Sunni Barelvio Par Fit Karke *Maslak e Alahazrat* Ki Mukhalifat Karte Hai Taki Inke Giroh Ko Nuq'san Pauchaya Jaye.
Alhamdulilla Jitna Ye Haq Giroh Maslak e Alahazrat Barelvio Ko Dabane Aur Nuq'san Pauchane Ki Koishsh Me Lage Hai Utna Hi Allah Humko Buland Farma Raha Hai.
Hazrat Imam Ibn Majah Qazwini Al Mutawaffah 273 Hijri Hadith Code Karte Hain:
Hazrat Abu Hurairah رضي الله عنه Se Riwayat Hai Rasool Allah ﷺ Ne Irshad Farmaya Meri Ummat Mese Ek Giroh (Jamat) Hamesha Allah ﷻ Ke Farman (Deen-e-Haq) Par Qayam Rahega Aur Jo Shakhs Us Giroh Ki Mukhalifat (Burai) Karega Usko Koi Nuq'san Na Paucha Sakega Balke Wo Nuq'san Khud Uski Taraf Wapas Palat Jayega*_Maslak e Alahazrat Pe Qayam Raho Ek Pehchan Deen e Nabi ﷺ Ke Liye.
Reference: Book Sunan Ibn Majah [Published Saudi Najdi Vol 1 Hadees 7 Scan Page
Page:141
Hazrat Imam *Bukhari* Likhte Hain_*Sabse Pehle Fitne'baz Fasadi Aur Sakhat Nagawar Bid'ati (Innovation) Kharji Thay Jo Apne Gunaho Ke Bina Par Kafir Karar Paye.
Conclusion:Lijiye Imam Bukhari Ka Bhi Yahi Aqeede Tha Ke Sabse Pehle Aqeede Me Bid'at Nikli Aur Ye Bid'ati Aqeeda Nikalne Wale Khawarij Thay Aur Aaj Unko hi Badmazhab Ke Naam Se Pukara Jata Hai Dono Ke Aqaid Bid'ati Thay.
Reference: Book The Aqeeda of Imam Bukhari [Published Salafi Publication Birmingham Uk] Page 28 Scan Page
Hazrat Imam Ahmad Bin Hambal Al Mutawaffah *241* Hijri Hadith Code Karte.
Hazrat Ali رضي الله عنه Se Riwayat Rasool Allah ﷺ Ne Farmaya Ek Qaum (Firqa) Aaisi Aayegi Jo Islam Se Aise Nikal (Kharij) Ho Jayegi Jaise Teer Shikar Se Nikal Jata Hai Ye Log Qur'an To Padhte Honge Lekin Wo Unke Halaq Se Niche Nahi Utrega Unhe Qatl Karna Har Musalman Par Farz Hai.
Point: Aaj Ke Kuch Munafiq , Badmazhab Ye Log Qur'an To Padhte Hai But Shan E Mustafa ﷺ Shan E Sahaba Shan E Ahle'bayth Aur Tazeem E Auliya Inke Halaq Se Niche Nahi Utarta Qur'an Ki Wo Ayat Jo Mushriko Ke Bare Me Hai Unko Sunni Barelvi Musalmano Auliya Nabiyo Par Fit Karte Hai Quran Ki Wo Ayat Jisme Hamare Aaqa ﷺ Ke Ilm E Gaib Hayat Ikhtiyar Shafa'at Par Utri Usko Nahi Mante Aur Apni Jahiliyat Se Galat Tawilaat Karke Un Ayat Ka Inkar Karte Hai.
Reference: Book Musnad Ahmad Bin Hambal vol 1 Hadees 1346 Scan Page
Pag:142
Yahudi Mazhab (Religion) Ke Rasmo Riwaaj Qaaeem Karne Ke Liye Yahudiyo Ke Mazhabi Firqe Mojud Hai Jo Abhi Apne Aapko Israaeel Ka Hissa Samajhte Hai Aur Is Firqe Ki Jamaat Ke Log Unme Se Ek Shaamli Firqa Bhi Hai Jo Khulke Jewis (Yahudiyat) Ko Qubool Karta Hai Aur Unme Se Ek Bahot Hi Aham Firqa...Wahabi Hai Jo Dikhne Me To Musalmaan Hai Lekin Andar Se Yahudi Hai Jo Musalmaano Ko Dhoka Dene Ke Liye Bana Hai.
Conclusion (Natija) To Pata Chala Ki Ye Wahabi Saudi Najdi Laal Dupatte Vaali Mullayane Saudi Se Lekar Hind Aur Paak Vagayra Me Mojud Hai Inki Asliyat Yahudo Nasaara Se Jaa Milti Hai Aur Yahi Vo Wahabiyo Ki Qaum Hai Jiska Baani Abdul Wahab Najdi Ne Musalmaano Ko Kaafir Kehne Unka Maal Aur Jaano Ko Barbaad Karna Ayn Farz Samjha.
Aur Aaj Isi Ke Naqshe Qadam Par Chalti Hui Puri Badmazhabiyat Hai Jo Kisi Musalmaan Ko Musalmaan Rehne Hi Nahi Dena Chahte Jabhi To Aaye Deen Musalmaano Par Ye Qaume Kufro Shirk Aur Bid-at Ke Fatwe Lagakar Khud Hi Apna Kufr Shirk Aur Bid-at Saabit Karte Nazar Aate Hai.
Aur Ye Kam Tha To Wahabiyo Ne Khaarjiyat Saabit Karte Huve Saudi Me Baps Mandir Bhi Banva Diya Aur bad mazhab Vaale Mandiro Me Chanda Diye Jaa Rahe Hai Kufr Ko Badhaane Ke Liye. To Kya Ab Bhi Koi Gayratmand Musalmaan In Munafiqo Musalmaan Kahega.
Note:Yaad Rahe Ay Bhole Bhaale Sunni Barelvi Musalmaano Ki In Badmazhab Vaalo Se Apna Aur Apne Dost Ahbaab Ka Imaan Aur Aqida Bachahiye Aur Maslake Aala Hazrat رحمت اللہ تعالیٰ علیہ Par Chalte Rahiye Aur Dusre Bhole Bhaale Musalmaano Ko Bachaate Rahiye.
Reference:Hawala Note.The Jewis State Publishing House in America In 1957 And Reprinted Again 1961 Page 236 Scan Page.
Page:143
Conclusion: Ye Koi Barelvi Alim Peer Nahi Balke Arab Ke Alim Shaykh Hai Aur Koi Aam Nahi Balke Islam Ki Sabse Badi University Ke Professor Ka Fatwa Hai_ *Bas Fark Sirf Itna Hai Ke Qadyani Khule Hue Khatam e Nabuwat Ke Daku Hai Aur Wahabi Chupe Hue Hai Dono Ek Hi* Yahi Baat Agar Hum Kahe To Jahilo Ko Bura Lagta Hai.
Reference :Book Tareekh Al-Mazahib Al-islamiya Vol 1 Page 673
Your Heading
Page:144
Irqa-e-Najiyya Sawad-e-Azam (Badi Jama'at) hain. Imam Abu 'Amr' Uthman Ibn Sa'id Ad-Dani (Rahmatullahi Ta'ala 'Alayhi) Hadith Naqal Karte Hain.
Hazrat Abu Umama رضی اللہ عنہ Se Riwayat Hai Ke - Woh Ek Sawari Par Sawar Thay Aur Damishq Ke Masjid Ke Darjay Tak Pahunchay. Wahan Unhain Ne Ek Taweel Hadees Bayan Ki, Jis Mein Rasool Allah صلی اللہ علیہ وسلم Ka Yeh Farman Naqal Kiya Gaya:"Bani Israel 70 Firqon Mein Bat Gaye, Jin Mein Se Sirf Aik Firqa Jannat Mein Jaye Ga Aur Baqi Sab Jahannum Mein. Aur Meri Ummat Bani Israel Se Aik Firqa Zyada Hogi, Yani 71 Firqay Hongay,
Jin Mein Se Sirf Aik Jannat Mein Jaye Ga Aur Baqi Sab Jahannum Mein."Is Par Main Ne Poocha: "Phir Aap Mujhe Kya Hukm Dete Hain?"Aap صلی اللہ علیہ وسلم Ne Farmaya: "Tum Sawad A'zam (Baray Giroh) Ke Sath Raho."Maine Kaha: 'Sawād Al-‘Aẓam Mein Aap Kya Dekhte Hain? Aap Ne Farmaya: "Itaat Aur Farmanbardari …Nafarmani Aur Tafarqay Se Behtar Hai.
Reference:(Al-Sunan Al-Waridah Fi Al-Fitan 623-624, Hadith Number 285) Scan Page
Tum Sawad-e-Azam (Badi Jama'at) ko apnao, kyun ke jo is se alag hua, woh Jahannam mein jaayega..Imām Al-Lālikā'ī (Rahmatullahi Ta'ala 'Alayhi) Hadith Naqal Karte Hain.
١٥٤ - أخبرنا محمد بن علي بن النضر أخبرنا الحسين بن صفوان البرذعي قال : حدثنا جعفر بن محمد بن شاكر الصايغ قال : حدثنا خالد بن يزيد القرني قال : حدثنا معتمر بن سليمان عن أبيه عن عبدالله بن دينار : عن عبدالله بن عمر قال : قال رسول الله ﷺ : ( لا يجمع الله هذه الأمة على ضلالة أبداً - قال - يد الله على الجماعة فاتبعوا سواد الأعظم فإنه من شذ شذ في النار ) (1)
Abdullāh Ibn ‘Umar Se (Radhiallahu'anhu) Riwayat Hain Rasūlullāh ﷺ Ne Farmaya: "Allah Is Ummat Ko Kabhi Bhi Gumraahi Par Jama Nahi Karega - Kaha - Allah Ka Haath Jamaat Par Hai, To Tum Sawād-E-‘Aẓam Ko Apnao, Kyun Ke Jo Is Se Alag Hua, Woh Jahannam Mein Jayega."سنده و حسن
Reference:(Sharh Usool I'tiqaad Ahlis-Sunnah Wal-Jamaa'ah Safa 106, Hadith Number 154) Scan Page
page:145
Hazrat Imam *Abu Daud* Sajistani Al Mutawaffah *275* Hijri Hadith Code Karte Hain.
Hazrat Abu Sahlah Sa'eeb رضي الله عنه Se Marwi Hai Ki Ek Shakhs Ne Apni Qaum Ki Imamat Karai Aur Us Imam Ne Qible Ki Taraf Thook Diya Aur_ *Rasool Allah ﷺ Usay Dekh Liya Aur Jab Wo Shakhs Namaz Se Farigh Hua To Huzoor ﷺ Ne Uski Qaum Se Farmaya Iske Piche Tum Ab Kabhi Namaz Na Padhna Phir Wo Ek Martaba Dubara Namaz Padhane Ke Liye Aaya To Logo Ne Uske Piche Namaz Padhne Se Mana Kar Diya Aur Rasool Allah ﷺ Ne Hume Tumhare Piche Namaz Padhne Se Mana Kara Hai Phir Wo Shakhs Huzoor ﷺ Ke Paas Aaya Aur Pucha Ki Kya Aapne Unhe Mana Farmaya Hai? To Rasool Allah ﷺ Ne Farmaya Ha Aur Rasool Allah ﷺ Ne Farmaya Tune Aziyat Pauchai Allah Aur Rasool ﷺ Ko.
Pay Attention: Yani Jo Kabe Ki Taraf Thook De Kabe Ki Tazeem Na Kare Uske Piche Namaz Padhne Aur Usko Imam Banane Se Mana Ho Jaye Aur Sahaba Ne Ye Nahi Kaha Ki Humko To Namaz Se Matlab Hai Imam Kaisa Bhi Ho Balke Sahaba Jante Thay Ki Namaz Usi Ke Piche Hogi Jiska Aqeeda Sahi Hoga Har Kisi Ke Piche Nahi.
To Jab Badmazhabo Me Nabi ﷺ Ki Tazeem Hi Shirk Hai Aur Din Raat Band Kamro Me Lal Dupatte Odhkar Allah Uske Rasool ﷺ Ki Shan Me Gustakhiyan Kar Rahe Hai Aur Apni Kitabo Me Print Kar Rahe Hai Ki Allah Bhi Jhoot Bol Sakta Hai,
Allah Makr E Fareb Karta Hai, Allah Ko Ilm Nahi, Allah Chalta Phirta Hai, Allah Arsh Par Kursi Par Baita Hai.(Astagfirullah) .
Nabi ﷺ Ke Bare Me Inka Kufriya Aqeeda Hai Ki Unko Diwar Ke Piche Ka Ilm Nahi Wo Markar Mitti Me Mil Gaye Unka Ilm Aur Unka Khayal Namaz Me Lana Janwaro Se Bhi Badtar Hai Wo Apni Beti Ko Jahennam Se Nahi Bacha Payege Wagera. (Maaz'allah Summa Maaz'allah)
To Kya Aise Badmazhabo Aur Munafiqo Ke Piche Namaz Jais Ho Sakti Hai.
Reference: Book Sunan Abu Daud Vol 1 Hadees 481 (English)
Isnad Is Hasan (Good) By Zubair Zai لعنة الله عليه Ahle'hagees Scan Page
Page:146
“Rasool Ullah Sallallahu Alaihi Wassallam Ka Irshaade Girami Hai Ke Sawad-e-azam (Badi Jammat) Ki Pairwi Karo. In Chaar Fiqhi Maslak (Hanafi, Maliki, Shafi Aur Hanbali) Ke Alawa HAQ Par Mabni Koi Aur Fiqhi Maslak Amla Duniya Me Maujood Nahi Hai Lehaza Inki PAIRWI Keh Layega Aur In Chaaro Maslak Ko Chordh Dena Aur Inse Bahar Hojana Sawad-e-azam Se Niqal Jaane Ke Mutaradiff Hoga.”
Reference: [Iqd-al-jeed Fi Ahkam-al-ijthad Ur-al-taqleed, Safah: 101 (Urdu)] Scan Page
[Iqd-al-jeed Fi Ahkam-al-ijthad Ur-al-taqleed, Safah: 41 (Arabic)] Scan Page
Page:147
Hazrat Imam *Darmi* Al Mutawaffah *255* Hijri Hadith Code Karte hai.
Hazrat Abdullah Bin Mas’ood رضي الله عنه Ne Mardo Aur Aurato Ko Ye Nasihat Farmai Ki Tum Mese Jo Bhi Mard Ya Aurat Fitne Ka Zamana Paye To Wo Pehle Logo Ke Tarike Par Amal Kare* Kyunke Tum Log Deen E Fitrat Ke Manne Wale Hon *(Yani Jo Asl Deen Sahaba Taba'een Auliya Buzurgho Se Hota Hua Aaya)
Conclusion:Yani Pta Chala Ki Jo Pehle Ke Log Yani Mujtahid Imam Auliya Buzurgh Ghuzre Hai Unko Fallow Kare Yani Taqleed Kare Aur Unhone Jo Tarika Bataya Aur Aqeeda Diya Uspar Hi Amal Kare Aur Usi Ko Mane.
Na Ki Kisi Badmazhab Ya Tie Coat Pahen Kar Aane Wale Dr Ya Koi Emostional Acting Karne Wale Jaise Bid'ati Logo Ko* _Aur Aaj Jitne Bhi Badmazhab Hai Unse Pucho To Ye Kahege Ki Mera Baap Dada Par'dada Sab Barelvi Hi Thay To Maloom Hua Ki Jis Aqeede Par Hamare Baap Dada Aur Pehle Ke Musalman Qayam Thay Wahi Asl Deen E Islam Hai Na Ki Aaj Jo Bad mazhab Kehte Hai Ki Pehle Ke Log Sab Gumrah Mushrik Thay.
Aur Pehle Ke Musalmano Ko Dekhe Sab Milad Shareef Gyarvi Urs Fatiha Niyaz Konde 10va 20va 40va Karte Mazaro Par Jate Durood O Salam Padhte.Jisko Aaj Barelvi Kaha Jata Hai Yahi Haq Firqa Jama'at Hai Jo Apne Salaf Saliheen Ke Tarike Par Qayam Hai.
Reference: Book Sunan Darimi Vol 1 Hadees 213 Scan Page
Conclusion:aur Phir Jab Yahudiyo Nasraniyo Ne Musalmano Me Phoot Dali Tu Us Waqt Najd Jo Aaj Saudi Ki Capital Wahan Se 1703 Me Founder Of Saudi Wahabi Ibn Abdul Wahab Najdi Nikla Aur Iska Buniyad Usool Tha Jab Apni Bid'ati Khawarij Jamat Me Kisi Ko Shamil Karta Tu Uska Pehle Sar Mundwata Aur Jo Aisa Na Karta Uska Sar Kat Deta.
Reference: Book Sahih Muslim [Published Dar Al-kitab Arabi Beirut vol 3 Page 413
Page:148
Sir sayyid ke in aqaid o nazriyat se ek naye firqey ki buniyad nikal ke saamney aai jisey "firqaa e nechriya" kehte hain, or sir sayyid is firqey ka baani kehlaya. sir sayyid apni tafseer al qura'an ke andar kai maqamaat par jaruriyat e din ka inkaar karte nazar ata hai, maslan: Jannat ka inkar, wajood e Malaika ka inkar,Mauzajaty Ambhiya ka inkar , wazud e jinnat ka inkar, or bhi bahot si jaruriyat e din ka inkar kiya. Lehaza Hum apko is Topic me iski Gustaaqi dekhayenge isi ki kitaab o se.
Page:149
Sir Sayyed Ahmed khan Ke Khas Aor Chahite Shagird or Pahonche Huai Perokar "Khalid Nechari" Ki Khas Pasandida Shaksiyat Ziyauddin Nechri Ki Kitab "Khud Nosht Ifkar" Sar Sayyad" Ki Ibrat Hai Ki; Khuda Na Hindu Hai " Na Arzi Musalman " Na Muqallid Na La Mazhab Na Yahudi Na Isaai, Balke Woh To Pakka Chata Hua Nechari Hai.
Reference: (Khud Nawisht Afkar-e-Sir Syed/Page-63)
(Khud Nawisht Afkar-e-Sir Syed/Page-63)
Reference: (Tafseer Ul Quran “Sar Sayed Ahemad Khan /Jild-1 /Page-24).
Page:150
Jin mein se ek shaytan ya iblees bhi hai. Pahadon ki salabat, paani ki raqqat, darakhton ki quwwat-e-numoo, barq ki quwwat-e-jazb wa daf‘—gharz ke tamaam quwwatein jin se makhlooqat mojood hui hain aur jo makhlooqat mein hain, wahi malaika wa malaika hain, jin ka zikr Quran Majeed mein aaya hai.
Insan ek mazmua' quwa e malakuti or quwa e bahimi ka hai or in dono quwato ki beintaha zurriyat hain , har ek kism ki neki o badi me zahir hoti hai or wahi insaan ke farishte or unki zurriyat or wahi insaan ke shaytan or uski zurriyat hain.
Reference (tafseer-ul-quran-sir-syed-ahmad-khan, safa-56)
Ek jannati ek hoor ke mahal mein haath dale pada hai, ek ne raan par sar dhara hai, ek machhati se lipta raha hai, ek ne lab jaan bakhsh ka bosa liya hai. Koi kisi koney mein kuchh karta hai, koi kisi koney mein kuchh aisa behudapana hai jis par ta'ajub hota ho. Agar behisht yahi ho to bemubaligha hamare khurabaat ussey hazar darja behtar hain .
Reference: (tafseer-ul-quran-sir-syed-ahmad-khan , safa-44)
Page:151
" To ye nechri aksar jaruriyat e din ke munkir hain isey apne man chahey ma'ani ki taraf fhertey hain to kehte hain na jannat hai, na dojakh hai, na hashar azsaam (yani Qayamat me zinda uthaya jana) , na koi farishta hai, na koi jin , na aasman hai , na asra' or na mo'zeja or (unka gumaan hai) musa ki lathi me paara tha , to jab is ko dhoop lagti wo lathi hilti thi, or samander ko fhaad dena madd o zajar ke siwa kuch nahi tha, or gulam bana na wahshiyo ka kaam hai , or har wo shariyat jo iska hukm laai to wo hukm Allah ki taraf se nahi , is ke ilawa anginat or beshumar kufriyat is ke sath munzim hain."
Reference: Al-Mustanad Al-Muatanad, safa - 329.
Modudi Sahab Na Koi Mufti Ba Sanad Aalim The, Na Kisi Madarse Se Farig The, Na Kisi Mustanad Aalim Se Taleem Hasil Ki, Balke Khud Hi Mutalaa Kar Ke Jo Dimag Me Aaya Woh Tarikh Me Likh Dala, Yaad Rahe Ke Anbiya Ikram علیہ السلام Sahaba Ikram رضی ﷲتعالی عنہم Ke Miyaar Ko Tarikh Ki Kitabo Se Nahi Tola Jata Hai, Balke Quran W Hadees Ki Roshni Me Tola Jata Hai, Isliye Fitna Modudiyat Jo Zahir Me Apne Aapko Jamat Islami Kahelata Hai.
Ek Aesa Fitna Hai Ke Uske Aqaid Ummat Muslima Ke Akabireen Ke Khilaf Hai, Jamate Islami Ke Bani Abul Aala Modudi Ki Kitabo Aor Risalo Me Aesi Khatarnak Bate Mojud Hai Ke Jinse Na Waqif Aadmi Sirf Gumrah Hi Nahi Balke Kufr Me Bhi Pad Sakta Hai, Chaliye Dekhte Modudi Ke Kuch Kitabe W Risale.
Page:152
Abul Aa'la Maudoodi (Founder of Jamat e islami) Ke Bure Aqeede Aur Nazriyat : HAZRAT NOOH عليه السلام Ke ANDAR JAZBA JAAHILIYAT THA" "Lekin Jab Allah ﷻ Ne unhe Mutanabbah Farmaya ke Jis bete ne Haq chor kar Baatil ka Sath diya usko Mahez is liye apna samjhna ke wo Tumhari Sulb se paida hua hai, Mahez ek Jahiliyat ka Jazba hai".
Reference:
(Tafheemul Qur'an Vol-2 Page No: 344)
Abul Aa'la Maudoodi (Founder of Jamat e islami)KI NABI ﷺ KI SHAN ME GUSTAKHI Nabiye Kareem ﷺ KO "ANPADH CHARWAAHA" kaha.(Maazallah) Ab aap dekhen aur khurd bin lagaakar intehai nuqta cheeni ki nigah se dekhen ke yeh qanoon jo Registaan e Arab ke ek Anpadh charwaahe ne duniya ke samnay paish kya hai jis ke muratab karne mein us ne kisi majlis qanoon saaz aur kisi select committee se mashwara tak nahi liya. is mein bhi kahin koi mantiqi be rabti aur kisi tanaquz ki jhalak payi jati hai .
Reference:
(Book: Parda P#152)
Page:153
Sahaba ikram ke khilaaf bhokte hain ye or inko agar koi Qur'an or Hadees se jawab de to dusro ko ilzam lagate hain kharji Nasbi ka. Nabi E Karim ﷺ ne jis tarah Ahle Bait kay mutallik wasiyat farmayi thi to Sahaba Kay baare me mutallik wasiyat Farmayi hain or hum Ahle Sunnat wal Jamaat Ahle Bait se bhi muhabbat karte hain or Hazrat Muawiya رضي الله عنه sameet sabhi sahaba ikram se muhabbat karte hain .
Ahle Sunnat ka hai beda paar Ashab-e-Huzoor
Najm hai aur Nao hai Itrat Rasool Allah ﷺ ki"
Hazrat Abu Hurraira رضي الله عنه se Riwayat hai k Rasool Allah ﷺ ne Irshad Farmaya : Mere Sahaba Ko Bura Mat Kaho, Mere Sahaba Ko Bura Mat Kaho (Do Martaba Farmaya) Qasam Hey Us Zaat Ki Jis Key Qabza E Qudarat Me Meri Jaan Hai Agar Tum Mey Sey Koi Uhad Pahaad Ke Baraabar Bhi Sona Kharch Kar Dey To Phir Woh Un Ke Ser Bhar Ya Us Sey Aadhey Key Baraabar Bhi Nahin Pahunch Sakta.”
Reference:(Sahih Muslim, Pg : 1258, Kitab No 44 – Fazail e Sahaba, Baab No 54 Sahaba ko Bura Na kaho, Hadees : 6382)
(Sunan Abu Dawood, Vol : 04, Pg : 215, Kitab Al Sunnah, Hadees : 4658)
(Sunan Tirmizi, Vol : 05, Pg : 695, Kitab Ul Manakib, Hadees : 3861)
(Sunan ibn Majah, Vol : 01, Pg : 57, Kitab Al. Mukaddam,Hadees 161)
Page:154
(Imam Abi Shaybaah, Al Musannaf Ibn Abi Shaybah Al-Musannaf, Vol : 06 Pg : 405, Hadees : 32415)
(Imam Ibn Abi Asim As Sunnah, Vol : 02 Pg : 484, Hadees : 1006)
(Musnad E Ahmad Ibn Hambal, Vol:05,Pg :54&57,Hadees-20549,20578)
(Imam Bayhaqi Shoebu Imaan Vol : 02, Pg : 191, Hadees : 1511)
(Imam Daylami Al Musnad Ul Firdaus, Vol : 01, Pg : 146, Hadees :525)
Page:155
Ye Hadees In Firqo Ki Taraf Saaf Ishara Hai Wahabi Deobandi Ahle'hadees Selfie Gair Muqallid Saudi Najdi Qadyani Shia Rafzi,maulai,ahle Quran, Sulehkulli, Mutazila , Naturi, Kharzi, Rafzi, Mamaati, Tbleegi, Wageraqur'an Keh Raha Hai Ke Huzoor ﷺ Ilm E Gaib Jantay Hain Shafai Hain Hazir Nazir Hain Ikhtiyar Hai Hayat Hain.
Aur Badmazhab Keh Raha Hai Nahi Hai Kuch Aur Ye Sab Shirk O Haram Hai Qur'an Keh Raha Hai Ke Sare Sahaba Jannati Sahaba Se Allah Raazi Sahaba Allah Ki Jamat Sahaba Ke Jaisa Iman Lao Shia Rafzi Keh Raha Hai Ke Ye Musalman Hi Nahi (Astagfirullah)qur'an Keh Raha Hai Rasool Allah ﷺ Akhiri Nabi Hain Qadyani Ahmaki Bak Raha Hai Ke Wo Akhiri Nabi Nahi Balke Mirza Kana Bhi Nabi Hai Maaz'allah Summa Maaz'allah
Reference: Book Sunan Ibn Majahvol 1 Hadees 171scan Page
Hadess:
Hazrat Abdullah Bin Amir رضي الله عنه Kehte Hai Ek Martaba Sehri Ke Waqt *Hazrat Habis Bin Saad Tai رضي الله عنه Masjid Me Dakhil Hue Aur Unhone Dekha Ki Kuch Log Masjid Ke Agle Hisse Me Namaz Padh Rahe Hai Farmaya Rab e Kaba Ki Kasam Ye Sab Riya'kaar Hai Inhe Masjid Se Bhagao Jo Inhe Bhagaye Ga Wo Allah Uske Rasool Ki ita'at Karega To Phir Logo Ne Unhe Masjid Se Bahar Nikal Diya.
Point:Yani Pta Chala Ke Jo Riya'kaar Ho Usko Masjid Se Bhagana Sahabi Ki Sunnat Hai_ *To Socho Jab Ek Riya'kaar Ko Masjid Se Bhagana Jais Hi Nahi Balke Allah Ki ita'at Hai To Gustakh e Rasool Ko Masjido Se Bhagana Kitni Badi Allah Ki ita'at Hogi Gustakh e Rasool To Dono Jahan Me Sabse Badtar Makhlok Hai.
Reference: Book Musnad Ahmad Bin Hambal*[Published Dar al-Salam Saudi Najd Vol 13 Hadees 16972 Scan Page
Page:156
Hazrat Imam Nawawi Al Mutawaffah 676 Hijri رحمۃ اللہ علیہ Likhte Hain.jo Shakhs Kisi Kafir Ko Kafir Nahi Manta Hai Ya Islam Ke Alawa Kisi Aur Mazhab Ko Fallow Karta Hai Ya Unke Kufr Me Shak Kare Aur Unke Mazhab Ko Sahi Samjhta Hai Aisa Shakhs Khud Kafir Hai Chahe Lakh Wo Apna Islam Apne Ko Musalman Zahir Kare Aur Ya Uspar Yaqeen Karne Ka Bahana Kare Ki Nahi Me To Musalman Ho.
Point:To Pta Chala Ki Jo Kafir Hai Jinka Kufr Ulama E Kiram Ne Bayan Kar Diya Chahe Wo Wahabi Deolandi Ahle'hagees Shia Rafzi Saudi Najdi Ho Ya Yahudi Nasrani Hindu Wagera In Sabko Kafir Manna Lazim O Zarori Hai_ *Aur Inki Gustakhi Janne Ke Baad Shak Karna Bahane Banane Wale Ka Hukm Upar Aapne Padh Liya Hoga.
Reference: Book Rawdat At-tâlibîn page 70 Scan Page
Conclusion:to Maloom Hua Ki Jo Firqa Taqdeer Ka Munkir Ho Wo Agar Bimar Pade Tu Uski Ayadat Karna Bhi Haram Mar Jaye Tu Uski Namaz Janaza Padhna Aur Janaze Ke Saath Jana Bhi Haram.To Badmazhab Log To Allah Uske Nabi ﷺ Sahaba Ahle'bayth Auliya Ke Gustakh Hai Huzoor ﷺ Ke Ilm E Gaib Hayat Ikhtiyar Shafa'at Ke Munkir Hai* To Inke Piche Namaz Kaise Padh Sakte Hai Aur Kaise Ho Sakti Hai.
Reference: Book Musnad Ahmad Vol 9 Hadees 24100 Scan Page
Page:157
Hazrat Imam Harb Bin Isma'eel Al-hanzali Al-kirmani Al Mutawaffah 280 Hijri Likhte Hain.
Hazrat Imam Ahmad Bin Yunus Al Mutawaffah 227 Hijri Kehte Hai Ki Hazrat Imam Sufiyan Al-sauri Al Mutawaffah 161 Hijri Se .
Ek Shakhs Ne Sawal Kiya Ki Ek Admi Hai Jo Qadariyah (Bid'ati Kufriya) Aqeede Wala Hai Kya Me Uske Piche Namaz Padh Sakta Hon . Tu Hazrat Imam Sauri Ne Farmaya Uske Piche Namaz Mat Padho Tu Usne Kaha Gao (Village) Me Sirf Wahi Ek Imam Hai Uske Siwa Koi Dusra Imam Nahi Tu Hazrat Imam Sauri Ne Farmaya Uske Piche Namaz Mat Padho Uske Piche Namaz Mat Padho.
Main Point: Yani Itne Bade Imamo Ke Imam King Of Muhaddiseen Ko Nahi Pta Tha Ki Namaz Tu Allah ﷻ Ki Hai ?Namaz Padhne Se Matlab Imam Qadariyah Hai Tu Kya Hua ?Nahi Balki Wo Jante The Ki Jiska Aqeeda Bid'ati Hai Uske Piche Namaz Nahi Hoti.
Ab Zara Sochne Wali Baat Hai Ki Jab Qadariyah Jo Taqdeer Ke Munkir Hai Unke Piche Namaz Nahi Hoti Tu Aaj Ke Gustakh, Bad Deen, Badmazhabo Ke Piche Namaz Kaise Hogi .
Jo Allah ﷻ Uske Rasool ﷺ Ke Munkir Aur Khule Gustakh Aur Kufriya Bid'ati Aqaid Wale Hai.
Reference: Book kitab Al-Sunnah vol 1 Raqam 631
Discussion:Aur Aaj Dekh Le Ki Junior Engineer Youth Club Ke Jahil, Doctor, Advocate ,Emostional natak karne wale Jamil , Wagera Jitne Bhi Bid'ati Aqeede Wale Hai Sab Ka Ek Hi Nara Hamari Baat Suno Ham'ne Qur'an Ka ilm Hasil Kiya Hai Aur Hum Nai Nai Baatein Batatay Hai.Aur Isse Sahabi Ka ilm e Gaib Bhi Pta Chala Ki Jo Aap Ne Farmaya Wo Sab Aaj Hamare Aankho Ke Samne Hai.
Reference :Book Al Shariya Albani is Sahih Vol 1 Hadees 90
Page:158
Point-:To Pta Chala Ki Har Qur'an Padhne Wala Musalman Nahi Hota Agar Har Koi Qur'an Padhne Wala Musalman Hai To Phir Huzoor ﷺ Kya Kisi Musalman Ko Marne Ka Hukm Dege Hargiz Nahi Huzoor ﷺ Ne To Apne Ummati Ko Confused Hone Se Bacha Liya Kyunke Rasool Allah ﷺ Dekh Rahe Thay Ki Qayamat Ke Nasdik Yahudiyo Nasraniyo Ke Agent Meri Ummat Ke Bhole Bhale Logo Ko Gumrah Karne Ke Liye Aayegen Aur Mera Wo Ummati Jab Kisi Yahudi Nasrani Ke Dalal Ko Dadhi Jhubba Kurta Pajama Ke Libas Me Islam Ke Andar Dekhega Koi Dr , Advocate, Sister , koi eng Pilamber, Aur Lal Rumal Wale, Ke Bhai Mutawwe , Wagera Wo To Qur'an Haath Me Pakde Hue Hai To Uske Dokhe Me Na Aa Jaye Jab Aise Logo Ko Dekhe To Fauran Meri Hadees Yaad Aa Jaye.
Reference: Book As-Sunnah (Imam Ibn E Abi Asim Al Mutawaffah 287 Hijri) Page No:457
Page:159
الصحيح المسلم، باب نهى عن الرواية عن الضعفاء الرقم الحديث-11
(Sureh Al Fatir Ayat 6) Translate: Beshaq Shaitan Tumhara Dushman Hai Aur Tum Usay Dushman Hi Samjho Wo To Apne Giroh Me Sirf Liye Bula Raha Hai Ki Way Daheqti Aag Me Shamil Ho Jaye.
Tafseer:is Ayat Ki Tafsir Me Hazrat Imam Ahmad Al Saawi Al Misri Al Mutawaffah 1241 Hijri رحمۃ اللہ علیہ Likhte Hain.
kaha Gaya Hai Ke Is Ayat Ka Khulasa (Murad) Kharjiyo Par Kiya Gaya Tha Jo Quran O Sunnat Ka Galat Matlab Meaning Nikalte Aur Jhoot Bolte Aur Musalmano Ke Maal O Jaan Ko Halal Karar Dete Ke Unka Maal Lotna Aur Unhe Qatl Karna Jais Samajhte.
Point:Aur Jaisa Ki Hum Pate Hai Hijaz (Najd Saudi) 🇸🇦 Ke Ek Ilakay Ke Liye Aajkal Is Ilakay Ke Ek Giroh Ke Andar Unhi Kharjiyo Jaisa Kam Tarika Unke Andar Maujud Hai Jinhe.Wahabi Kaha Jata Hai Jo Sochte Hai Ke Hum Haq Par Hai Halake Wo Jhoote (Liars) Hai Unhe Shaitan Ne Pakad Liya Beshaq Ye Log Shaitan Ki Jamaat (Giroh) Hai Beshaq Har Tarike Se Shaitan Ka Giroh Hara Hua Hai.
Pay Attention:Imam Ahmad Al Saawi Ye Koi India Pakistan Ke Nahi Balke Arab Shareef Ke Hai Jinko Wisaal Kiye Hue 200 Saal Ho Chuka Hai.Jo Wahabiyon Deobandiyo Ahle'hageeso Gair Muqallido Ke Baap Ibn E Abdul Wahab Najdi (Kharji Kafir) Jo 1150 Hijri Me Najd Riyadh Se Shaitan Ki Seengh Ki Tarah Bahar Nikla Aur Uski Batil Jamat Firqe Walo Ki Sach'chai Realty Of Saudi Wahabi.Imam Sahab Ne Bata Di.
Reference: Book Tafsir E Saawi Safa 307&308 Scan Page
Page:160
Hazrat Abu Yahya رضي الله عنه Sey Marwi Hey Unhoney Bayan Kiya Ke Ek Khaariji Ney Subah Ki Namaz Mey Yeh Aayaat Parhi.Aur Haqeeqat Mey Aap Ki Taraf (Yeh) Wahee Ki Gayi Hey Aur Un (Paighambaron) Ki Tarah (Bhi) Jo Aap Sey Pehley (Mab’oos Huwey) They Ke (Aye Insan!) Agar Too Ney Shirk Kiya To Yaqeenan Tera Amal Barbaad Ho Jaayega Aur Too Zaroor Nuqsaan Uthaaney Waalon Mey Sey Hoga.
Reference:[Al-Zumar, 39 : 65]
Mazeed Bayan Kiya, Phir Is Soorat Ko Chhor Ka Us Ney Doosri Soorat Ki Yeh Aayaat Parh Daali,.‘Phir Aap Sabr Kijiye, Beshak Allah Ta’ala Ka Waada Sachcha Hey, Jo Log Yaqeen Nahin Rakhtey Kahin Aap Ko Kamzor Hee Na Kar Dey.
Reference: [Al-Rum, 30 : 60]
Iske Baad Raawi Kehte Hai Ki*(Khawaarij) In Aayaaton Ko Jaanboojh Kar Chun-Chun Kar Namaz Mey Parhtey They Jin Sey Un Badbakhton Key Ma’zAllah Huzoor ﷺ Ki Shaan Mey Nuqsh Key Kai Shak Paida Hotey They. (Yeh Un Ki Gustaakhiyan Aur Badbakhti Thi.
Point:Aaj Isi Tarah Badmazhab Yahi Quran Ki Ayat Padhkar Huzoor ﷺ Ki Shan Me Gustakhi Karte Hai Ayat Ka Galat Meaning Nikal Kar Jis Tarah Inke Baap Khawarij Karte Thay.
Reference: Book Al-Musannaf [Imam Ibn Abi Shaybah Al Mutawaffah 235 Hijri Teacher of Imam Bukhari] Vol 7 Raqam 37891 Scan Page
Hazrat Abu Zar Ghifari رضي الله عنه Se Riwayat Ki Ek Martaba Me Nabi Kareem ﷺ Ke Hamra Tha Ke Nabi Kareem ﷺ Ne Farmaya Dajjal Ke Alawa Ek Aur Chiz Hai Jisse Mujhe Apni Ummat Par Sabse Zyada Khatra Mehsos Hota Hai Ye Jumle Huzoor ﷺ Ne 3 Martaba Repeat Kiye To Mene Arz Kiya Ya Rasool ﷺ Wo Kaun Si Chiz Hai Jisse Aapko Apni Ummat Par Sabse Zyada Khatra Mehsos Hota Hai Aur Wo Dajjal Ke Alawa Hai? To Rasool Allah ﷺ Ne Farmaya Gumrah Kun Mulla Molvi.
Allah Aise Gumrah Kun Mullao Peer Se Musalmano Ko Bachaye, jo Aaj internet ke sahara le kar , Aur aise bhi Bahoot se Gumrah Molvi hai jinhe ham sirf unki Achi baato se Mutassir ho kar sunte hai . Issiliye kya hame sirf Sunni Olama ko Sunni Chahiye tehqeeq kar ke.
Reference: BookMusnad Ahmad Vol 15 Hadees 21193 &-94 Scan Page
Page:161
Aur Ye Bhi Pta Chala Ki Huzoor ﷺ Ye Bhi Jantay Hain Ke Kiski Nasl Se Kaun Aur Kaise Log Paida Honge. (aap google pe bhi search kar ke dekhe sakte hai . Abdul wahab banu tameem qabile ke hi sakhs hai.
Reference :Book Sahih Bukhari [Published Saudi Najdi] Vol 6 Hadees 4667 Scan
1300 Saal Se Musalmano Ki Jamat Ka Ye Aqeeda Chala Aa Raha Hai Ki Allah Jism Jismaiyat Chalne Phirne Baith'ne Uthane Se Paak Hai.' Ambiyan Aur Auliyao Ka Wasila Lena Jais Hai. Huzoor ﷺ Ilm E Gaib Jantay Hain. Huzoor ﷺ Zinda Hai. Hazir O Nazir Hain. Ya Rasool Allah ﷺ Kehna Milad Shareef Manana Durood O Salaam Padhna Aima E Arba Ki Taqleed Fil Masail. Waliyon Ki Qabro Par Jakar Barkat.
Wagera Sab Aqeeda 1300 Saal Se Musalmano Ki Jamat Ka Chala Aa Raha Tha.
Lekin Phir 1703 Me Saudi Najd Riyadh Me Ibn E Abdul Wahab Najdi لعنة الله عليه Paida Hua Jisne In Sab Aqeedo Aur Inko Manne Walon Ko Kafir Mushrik Karar Diya Aur Musalmano Ko Qatl Karna Jais Karar Dekar Musalmano Me Ek Bade Fitne Ki Buniyad Rakhi Phir Akhir Fitna Paida Karke Ibn E Abdul Wahab Najdi Kharji 1792 Me Markar Mitti Me Mil Gaya.
Reference: Book Sunan Nasaii vol 5 Hadees 4025 Scan Page
Page:162
Rasool Allah ﷺ Ne Irshad Farmaya Han Lekin Khayr (Bhalai) Bhi Hogi Lekin Usme Shar Ka Bhi Ikhtelaf Hoga Mene Aez Kiya Wo Kya. Huzoor ﷺ Me Irshad Farmaya Ek Aisi Kaum Paida Hogi Jo Mere Tarike Se Hatkar Dusra Tarika Ikhtiyar Karegi Unke Baaz Afaal Tumko Acchay Malom Honge Meme Arz Kiya Phir Uske Baad Bhi Koi Shar (Bura Fitna) Paida Hoga.
Huzoor ﷺ Ne Farmaya Han Chand Log Aise Paida Honge Jo Logo Ko Jahannum Ki Taraf Bulayege Aur Jis Shaks Ne Unki Ita'at (Following) Ki Usko Wo Jahennam Me Phek Degen Mene Arz Kiya Ya Rasool Allah ﷺ Aap Hume Un Logo Ki Puri Pehchan Bata De Ki Wo Log Kaun Hai.
Huzoor ﷺ Ne Farmaya Wo Log Tum Jaise Hi Honge Hamari Zaban Bolegen Mene Phir Arz Kiya Ya Rasool Allah ﷺ Phir Me Aise Waqt Me Kya Karon. Huzoor ﷺ Ne Farmaya Tum Musalmano Ke Imam Aur Unki Jamaat Ko Hargiz Na Chorna Mene Arz Ki Ya Rasool Allah ﷺ Agar Us Waqt Me Musalmano Ki Jamaat Aur Imam Na Ho. Huzoor ﷺ Me Irshad Farmaya Tab Tum Un Tamam Firqo Se Bachkar Kisi Jangal Me Chale Jana Bhale Hi Darakht Ki Jade Khate Khate Mar Jana.Allahu'Akbar'kabira
Point Be Noted:yani Sahabi Ne Apna Aqeeda Bata Diya Ki Huzoor ﷺ Ko Ilm E Gaib Hai Jo Hua Nahi Hai Wo Bhi Huzoor ﷺ Jantay Hain.
Is Hadees Se Clear Ho Gaya Ki Musalmano Ke Libas Me Batil Firqe Wale Honge Jo Ba'zahir Dekhne Me Musalman Nazar Ayege Aur Arbi Bhi Bolege Yani Saudi Wahabi Najdi Logo Ki Taraf Ishara Hai Aur Aise Waqt Me Musalmano Ka Imam Hoga Aur Usi Ki Jamat Haq Par Hogi Aur Jo Us Imam Ki Jamaat Ko Chor'dega Wo Jahennam Me Jayega Ye Nahi Farmaya Ki Quran Aur Meri Sunnat Ko Na Chorna Kyunke Huzoor ﷺ Ki Nighahe Dekh Rahi Thi Ki Ye Jahennami Firqe Wale Ba'zahir Musalmano Ko Confused Karne Ke Liye Quran Hadees Aur Sunnat Ka Drama Karege Jaise Aaj Hum Dekh Rahe Hai Bad Mazhabo Ko.
Reference: Book Sahih Al Bukharivol 4 Hadees 3606
Page:163
For Example: Milad Shareef, Gyarvi Shareef ,Urs Nazr-o-niyaz Fatiha, Wagera Halal Hai But Wahabi Deobandi Bid'ati Mulla Isko Haram Karar Dete Hai.
Aur Jo Haram Hai Usko Halal
For Example :Hindu Ki Holi Diwali Ki Mithai Piyao Ka Pani Sab Samandari Jaanwar Halal Hai Yahan Tak K Saamp Bhi Halal Hai.
Conclusion:Huzoor ﷺ Dekh Rahe The Ki 1703 Najd Saudi Arabia Me Ibn E Abdul Wahab Najdi Paida Hoga Aur Uske Muqallid Log Deen Me Apni Raye Se Halal Ko Haram Aur Haram Ko Halal The hraye Ge .
Reference: Book Ghunyat Tut-talibeen vol 1 Page 173
1) Ahle'sunnat (Barelvi)
2) Khawarij (Wahabi)
3) Shia (Rafzi)
4) Mu'tazila
5) Moshabba
6) Jahmiya
7) Jar'rariya
8) Najjariya
9) Kulabiya
10) Marjiya
In 73 Firqo Se Aage Kitne Inke Andar Firqe Bane WoPhir Likhte Hain Ahle'sunnat Ka 1 Hi Firqa Hai Khawarij Ke 15 Mu'tazila Ke 6 Marjiya Ke 12 Shia Ke 32 Mushabah Ke 3 Jar'jariya Ka 1 Kulabiya Ka 1 Bukhariya Ka 1 Aur Jahmiya Ka Bhi 1 Firqa Hai Is Tarah Kul 72 Firqe Hue Aur Jannati Firqa Sirf Ahle'Sunnat wa Jamat Ka Hai.
Conclusion:Yani Sarkar Ghaus e Azam رضي الله عنه Ne Bata Diya Ke 73 Me Jannati Firqa Jama'at Sirf o Sirf Ahle'Sunnat wa-Jama'at Hai Aur Aaj Is Jama'at Ki Sachi Real Pehchan Maslak-e-Ala'hazrat Se Hoti Hai Aur Inko Sunni Barelvi Kaha Jata Hai.
Reference :Book Ghunyat tut-Talibeen Vol 1 Page 221
Page:164
Point:Yani Agar Aaj Sultan Salahuddin رحمۃ اللہ علیہ Aa Jaye To Ek Bhi Aaj Ka Badmazhab Zinda Na Bache.Allah Phir Se Koi Sultan Salahuddin Ayyubi Jaisa Mujahid Bhej De.Jo Ki Baitul Muqaddas Ko Azaad Karae ,Aur Palestine Ke Mazloomo Ka Sahara Bane.
Reference :Book Salah Ud-deen Al-ayyubi* (English) Vol 2 Page 75 Scan Page
Conclusion:Aur Alhamdullillah Maine ye sabit kiya hai Hadees ke According ki Ummat Ka Majourity Group Hamesha Haque pe Hoga , Aur Kabhi Jahannam Me Nahi Jaega.
Page:165
Hadith:
أخبرناه أبو عبد الله الحافظ ثنا أبو العباس محمد بن يعقوب، أخبرني محمد بن يحيى الحجري الكوفي ، ثنا محمد بن الصلت ثنا سعيد بن زربي، ثنا ثابت عن أنس قال : قال رسول الله ﷺ : الرجل أحق بصدر دابته والرجل أحق بصدر فراشه قال : قال رسول الله ﷺ : الاثنان جماعة والثلاثة جماعة وما كثر فهو جماعة .
Ek Se Do Behtar Hain. Do Se Teen Aur Teen Se Chaar Behtar Hain. Pas Tum Jamaat Ko Laazim Pakad Lo, (Sunan Al Kubra Bayhaqi Safa 98, Hadith Number 5009)scan Pageimam Abu'l Faraj Ibn Jauzi (Rahmatullahi Ta'ala 'Alayhi) 2 Hadith Naqal Karte Hue Farmatey Hain]
وبالإسناد قال أحمد: وحدثنا روح، قال: حدثنا سعيد، عن قتادة، قال: حدثنا العلاء بن زياد عن معاذ بن جبل، أن نبي الله ﷺ قال: «إِنَّ الشَّيْطَانَ ذَنْبُ الإنسان كذئب الغنم، يأخُذُ الشَّاة القاصية (1) والناحية (٢) ، فإيَّاكُمْ والشعاب (۳)، وعليكم بالجماعة والعامة والمسجد».
Aur Is Sanad Ke Saath Ahmad Ne Riwayat Ki, Aur Ruh Ne Humay Bataya, Aur Sa'id Ne, Aur Qatādah Ne, Aur Al-‘alā' Ibn Ziyād Ne, Aur Mu'ādh Ibn Jabal Se Riwayat Ki Ke Nabi Kareem (Sallallahu Alaihi Wa Aalihi Wa Sallam) Ne Farmaya Shaytan Insaan Ke Liye Usi Tarah Hai Jaise Bhediya Ghonay Ke Liye Hota Hai. Shaytan Apne Shikar Ko Apni Zindagi Ke Raste Se Door Rakhta Hai Aur Kamzor Insaan Ko Apna Shikar Banata Hai. "Tum Par Laazim Hai Ke Jamaat Aamah Aur Masjid Ko Laazim Pakad Lo." Taake Tum Shaytan Se Bach Sake.
Reference:(Talbis Iblis Safa 34, Hadith Number 09)scan Page[۱۰]
وبه قال حدثنا أحمد ) قال : حدثنا أبو اليمان قال: حدثنا ابن عياش عن البختري (ب) بن عبيد بن سلمان () عن أبيه، عن أبي ذر، عن النبي له أنه قال: اثنان خير من واحد، وثلاثة خير من اثنين، ب وأربعة خير من ثلاثة ] (١) ، فعليكم بالجماعة، فإن الله عز وجل لن] (3) يجمع أُمي إلا على هدى».
Aur Is Sanad Ke Saath Ahmad Ne Riwayat Ki, Aur Abu Al-yaman Ne Humay Bataya, Aur Ibn 'Ayāsh Ne, Aur Al-bukhtari (B) Ibn 'Ubaid Ibn Sulaymān Ne Apne Walid Se, Aur Abu Dharr Se Riwayat Ki Ke Nabi ﷺ Ne Farmaya:"ek Se Do Behtar Hain. Do Se Teen Aur Teen Se Chaar Behtar Hain. Pas Tum Jamaat Ko Laazim Pakad Lo, Kyunki Yeh Nahi Hai Ke Allah Ta'ala Meri Ummat Ko Siwaye Hidayat Ke Jama Kare. Matlab Yeh Ke Woh Hidayat Par Hi Mutafiq Hoga."
Reference:(Talbis Iblis Safa 34, Hadith Number 10)scan Page
Page:166
Iske Baad Bhi Koi Shar (Burai) Paida Hoga. Rasool Allah ﷺ Ne Irshad Farmaya.Han Lekin Khayr (Bhalai) Bhi Hogi Lekin Usme Shar Ka Bhi Ikhtelaf Hoga Mene Aez Kiya Wo Kya? Huzoor ﷺ Me Irshad Farmaya Ek Aisi Kaum Paida Hogi Jo Mere Tarike Se Hatkar Dusra Tarika Ikhtiyar Karegi Unke Baaz Afaal Tumko Acchay Malom Honge Meme Arz Kiya Phir Uske Baad Bhi Koi Shar (Bura Fitna) Paida Hoga
Huzoor ﷺ Ne Farmaya Han Chand Log Aise Paida Honge Jo Logo Ko Jahannum Ki Taraf Bulayege Aur Jis Shaks Ne Unki Ita'at (Following) Ki Usko Wo Jahennam Me Phek Degen Mene Arz Kiya Ya Rasool Allah ﷺ Aap Hume Un Logo Ki Puri Pehchan Bata De Ki Wo Log Kaun Hai.Huzoor ﷺ Ne Farmaya Wo Log Tum Jaise Hi Honge Hamari Zaban Bolegen Mene Phir Arz Kiya Ya Rasool Allah ﷺ Phir Me Aise Waqt Me Kya Karon.
Huzoor ﷺ Ne Farmaya Tum Musalmano Ke Imam Aur Unki Jamaat Ko Hargiz Na Chorna Mene Arz Ki Ya Rasool Allah ﷺ Agar Us Waqt Me Musalmano Ki Jamaat Aur Imam Na Ho
Huzoor ﷺ Me Irshad Farmaya Tab Tum Un Tamam Firqo Se Bachkar Kisi Jangal Me Chale Jana Bhale Hi Darakht Ki Jade Khate Khate Mar Jana.Allahu Akbar'kabira.
Point Be Noted:Yani Sahabi Ne Apna Aqeeda Bata Diya Ki Huzoor ﷺ Ko Ilm E Gaib Hai Jo Hua Nahi Hai Wo Bhi Huzoor ﷺ Jantay Hain.
Is Hadees Se Clear Ho Gaya Ki Musalmano Ke Libas Me Batil Firqe Wale Honge Jo Ba'zahir Dekhne Me Musalman Nazar Ayege Aur Arbi Bhi Bolege Yani Saudi Wahabism Najdi Logo Ki Taraf Ishara Hai Aur Aise Waqt Me Musalmano Ka Imam Hoga Aur Usi Ki Jamat Haq Par Hogi Aur Jo Us Imam Ki Jamaat Ko Chor'dega Wo Jahennam Me Jayega Ye Nahi Farmaya Ki Quran Aur Meri Sunnat Ko Na Chorna Kyun ke Huzoor ﷺ Ki Nighahe Dekh Rahi Thi Ki Ye Jahennami Firqe Wale Ba'zahir Musalmano Ko Confused Karne Ke Liye Quran Hadees Aur Sunnat Ka Drama Karege Jaise Aaj Hum Dekh Rahe Hai Wahabiyon Ahle'hageeso Deobandiyo Wagera Ko. Aur Har Daur Me Musalmano Ke Imam Aur Unki Jamat Rahi Jab Munkir E Zakat Ka Fitna Utha Us Musalmano Ke Imam Aur Haq Jamaat Hazrat Abu Bakr Siddiq رضي الله عنه Hue Jab Kharjiyo Ka Fitna Utha To Us Waqt Musalmano Ki Jamaat Aur Imam Hazrat Maula Ali عليه السلام Hue Isi Tarah Jab Balwaiyo Ka Fitna Hua Toh Musalmano Ki Jamaat Aur Imam Hazrat Usman E Ghani رضي الله عنه Hue Jab Yazeed Aur Yazidyat Ka Fitna Hua Toh Musalmano Ki Jamaat Aur Imam Hazrat Maula Imam Hussain عليه السلام Hue Jab Hadeeso Ko Gadne Ka Fitna Hua Toh Us Waqt Musalmano Ke Imam Hazrat Umar Bin Abdul Aziz Al Mutawaffah 101 Hijri Rehmatullahay'alaih Hue .
Aur Jab Khalqe Quran Aur Rafziyo Ka Fitna Utha Toh Musalmano Ki Jamaat Aur Uske Imam Hazrat Abu Hanifa Al Mutawaffah 150 Hijri رضي الله عنه Hue Isi Tarah Imam Malik Al Mutawaffah 179 Hijri Rehmatullahay'alaih Aur Hazrat Imam Shafai Al Mutawaffah 204 Hijri Rehmatullahay'alaih Aur Jab Mutazili Ka Fitna Hua Toh Musalmano Ki Jamaat Aur Imam Hazrat Ahmad Bin Hambal Al Mutawaffah 241 Hijri Rehmatullahay'alaih Hue.
Main Point: Yaad Rahe Ki Ye Jitne Bhi Batil Firqe Hue Sab Quran Aur Kalma Padhte Thay Aur Jab Hind Me Fitno Ka Fitna Yahudi Nasrani Ki Mehnat Se Paida Hone Wala Firqa Wahabism Aur Uske Bhai Deobandism Hind Me Paida Hue Aur Tauheed Namaz Ka Sahara Lekar Musalmano Ko Gumrahi O Jahennam Ki Taraf Bulaya Aur Apni Kitabo Me Allah Rasool عليه السلام Unki Aal As'hab Auliya Ki Gustakhiya Kari Aur Aaj Tak Unko Print Karke Publisher Kar Rahe Hai Koi Ahlebaith Ka Sahara Lekar Gumrah Kar Raha Hai Jisko Shia Rafzi Kehte Hai, Koi Sirf Quran Ka Sahara Lekar Hadees Ka Inkaar Karte Hai Jinhe Ahle Quran Kehte Hai. Koi Sahaba Ka Sahara Lekar Gumrah Kar Raha Hai Jisko Wahabi Kehte Hai Koi Hadees Ka Sahara Lekar Gumrah Kar Raha Hai Jisko Ahle'hadees Kehte Hai Koi Namaz Roza Chilli Chillah Ke Naam Par Gumrah Kar Raha Hai Jisko Deolandi Kehte Hai Kuch Pira Muridi Urs Dargah Chadar Ke Naaam Par Gumrah Kar Raha Hai Jisko Mutah Ke Chote Bachchay Mujawar And Gadda Nasheen Kehte Hai Kuch Shakhsiyat Parasti Ke Naam Par Gumrah Kar Rahe Hai Jinko Japani Syed Kehte Hai Aur Kuch Apni Politics Vote Ka Sahara Lekar Gumrah Kar Rahe Hai Jinko Sulehkulli Kehte.
In Sab Jahennami Firqo Fitno Ki Andhi Me Musalmano Ki Haq Jamat Aur Uske Imam Koi Dargai Mujawar Khadim Gadda Nasheen Aur Japani Syed Peer Nahi Hai Balke Tanha Akele Barely Shareef Ki Sar'zameen Me Paida Hone Wale Mere Imam Ahmad Raza Mujaddid E Azam Alahazrat رضي الله عنه Hai Jinhone In Sare Jahennami Firqo Ka Bycutt Radd Kiya Aur Musalmano Ke Iman Ki Hifazat Ki Aur Quran O Hadees Sahaba Ahle'bayth Auliya Sab Ka Faizan Alahazrat رضي الله عنه Ke Saath Hai Ab Sahaba Ahle'bayth Imamo Ke Maslak Ki Asli Pehchan Maslak E Alahazrat Ban Gai.Maslak Alahazrat Salamat Rahe Ek Pehchan Deen E Nabi ﷺ Ke Liye.
Reference: Book Sahih Al Bukharivol 4 Hadees 3606 Scan Page Next Shafe Me
Page:167
Hazrat Imam Darmi Al Mutawaffah 255 Hijri Hadith Code Karte Hain.
Reference: Book Sunan Darmi [Published Qadimi Kutub Khana Karachi Pakistanvol 1 Hadees 119 Scan Page
Page:168
Mera Koi Firqa Nahi Main Sirf Ek Musalman Hun Jo Aaisa Kahta Hai Uss K.Liye Muhhtod Jawab
و ان بنی اسرائیل تفرقت علی ثنتین و سبعین ملۃو تفترق امتی علی ثلاث و سبعین ملت کلھم فی النار الا ملتہ واحدۃقالوا من ھی یا رسول اللہ قال ما انا علیہ و اصحابی
Beshak Bani Israel72 Firqon Men Bat Gae The Aur Meri Ummat 73 Firqon Men Bat Jaegi Sare Firqe Jahannami Siwae Ek Ke , Logon Ne Pucha Ya Rasool Allah Sallallahoalaihiwasallam Woh Ek Firqa Kaun Sa Hai .Farmaya Wo Jis Par Main Aur Mere Sahaba Hain (Tarjuma )
HADIS E PAK KE SAF ALFAAZ HAI KE Meri Ummat 73 Firqon Men Bat Jaegi Ab Jo Bhi Ye Kahta Hai Ke Mera Koi Firqa Nahi To Iska Matlb Ye Hai Ke Woh Ko Rasool Allah Sallallaho Alaihiwasallam Ki Ummat Men Nahi Samajhta Aur Jab Woh Khud Ko Ummat Men Se Nahi Manta To Wo Apna Faisla Khud Kar Le Ke Woh Kia Hai ?
Kulluhum Finnari Illa Millata Wahidatin : Se Ye Bat Maloom Hui Ke Tamam Firqe Ek Nahi Ho Sakte Aur Jo Kahta Hai Ke Sab Ek Hai To Wo Hadis Ka Inkar Karta Hai Aur 72 Jahannami Firqon Men Ittihad Ho Sakta Hai Mgr Ek Jannati Firqa 72 Jahannami Se Ittihad Kaise Kar Sakta Hai ? Kia Jannati Aur Jahannami Barabar Hain
Main Ek Musalman Hun Mera Koi Firqa Nahi Asl Me Is Hadis Ke Inkar Karne Wale Ko Ahle Sulehkulli Kahte Hain Ye Aqaid To Wahabiyon Jaisa Rakhte Hain Mgr Moharram Ka Khichra Gyarhwin Ki Biryani 6thi Ki Mithai Khane Men Age Rahte Hain Aur Kahte Phirte Hain Kafir Ko Kafir Na Kaho .
Sab Se Khatarnak Firqa Yahi Hai Sulehkulli Lehaza Aise Firqon Se Aur Aise Jumle Kahne Walon Se Bacha Jae
Sulah-kulli:
Yah Wah Giroh Hai Jo Ahle Sunnat Wal Jamaat Ke Ilawa Chakdalvi, Kadiyani, Raphzi (Shiyah) Khariji, Wahabi Deobandi, Wahabi Gair Muqallid, Tableegi Jamaat, Maudoodi Jamaat Aur Naichari Wagaira Saare Gumraah Wa Murtadd Firkon Ko Bhi Haq Samajhta Hai,sab Ke Yahan Shadi Vivah Karne Aur Har Ek Ke Pichhe Namaz Padhne Ko Jaaiz Kahta Hai,kisi Ko Naari Aur Jahannami Nahi Thaherata Us Ka Aqeeda Hai Ki Kalma Wa Namaz Wala Har Mazhab Jannati Hai,halanki Huzoor Sallallahuta'ala Alaihi Wasallam Ki Hadees Hai Ki Meri Ummat 73 Firkon (Giroho) Men Bat Jayegi Un Men Sirf Ek Mazhab Jannati Hoga Baki Sab Jahannami Honge.
Reference:
(Tirmiji, Mishkat Safa: No. 30)(BADMAZHABO SE RISHTE, Safa:33, Musannif:- Phakihe Millatmufti Jalaluddin Ahmad Saheb Qibla Amjadi)
Duniya Me'n Bahot Se Giroh (Firqe) Paaye Jaate Hai'n Magar Ham Musalmaano'n Ko Pukhta Yaqeen Karlena Chaahiye Ke Jannati Giroh (Jamaa'at) Ahle Sunnat Wa Jamaa'at Hai, Lehaaza Ham Sabko Chaahiye Ke Mukammal Taur Par Ahle Sunnat Wa Jamaa'at Ko Mazbooti Se Thaam Le Aur Deegar Giroho'n (Firqo'n) Ki Baato'n Par Qat'an Dhyaan Na De'n Balke Jo Shakhs Yeh Nazariya Pesh Kare Ke Saare Giroh (Firqe) Jannati Hai'n Ya Kaunsa Jannati Hai Hame'n Nahee'n Ma'loom Yeh Gumraah Kun Baate'n Hai'n Aur Aisa Insaan Khud Gumraah Hai.
Ab Dalaa'il Mulaaheza Farmaaye'n Taake Ahle Sunnat Wa Jamaa'at Ke Jannati Giroh (Jamaa'at) Hone Ki Tashaffi e Qalb Bhi Ho Jaaye Aur Apne Nazariye Par Dalaa'il Ka Ilm Bhi Ho Jaaye.
Hadess:
Tarjuma :Rasoolullaah ﷺ Ne Farmaaya, Bani Israa'eel 72 Firqo'n Me'n Bat Gaye Aur Meri Ummat 73 Firqo'n Me'n Bat Jaayegi Aur Ek Firqe Ko Chhod Kar Baaqi Sabhi Jahannam Me'n Jaaye'nge, Sahaaba Ne Arz Kiya, Ya Rasoolallaah ﷺ ! Yeh Kaunsi Jamaa'at Hogi ? Aapne Farmaaya, Yeh Woh Log Ho'nge Jo Mere Aur Mere Sahaaba Naqshe Qadam Par Ho'nge. Tirmizi Shareef, Hadees No.264.
Hadees:
Tarjuma : Rasoolullaah ﷺ Ne Farmaaya, Khabardaar ! Tumse Pehle Ahle Kitaab 72 Firqo'n Me'n Taqseem Hogaye The Aur Yeh Millat 73 Firqo'n Me'n Taqseem Hogi, 72 Aag Me'n Jaaye'nge Aur Ek Firqa Jannat Me'n Jaayega Yehi "Al-Jamaa'ah" Hoga. Abu Daawood Shareef, Hadees No.4597
Iss Hadees Shareef Se Bilkul Waazeh Hai Ke Sirf Ek Giroh (Jamaa'at) Hi Jannati Hai, Iss Hadees Par Ham Ahle Sunnat Ka Imaan Hai, Iss Sabab Ham Ahle Sunnat Kehte Hai'n Ke Sirf Ek Hi Giroh (Jamaa'at) Jannati Hai Aur Woh Giroh (Jamaa'at) Ahle Sunnat Wa Jamaa'at Ka Hai.
Ya'ni Banaam e Islaam Wa Musalmaan Ahle Sunnat Wa Jamaa'at Hi Ek Aisa Mazhab Wa Maslak Hai Jo Ifraat Wa Tafreet Se Bilkul Khaali Hokar Apni Ahtiyaat Wa Ae'tedaal Pasand Rawish Me'n Har Ek Firqe Se Munfarid Wa Mumtaaz Hai Aur Yehi Ahle Sunnat Wa Jamaa'at Woh Mazhab e Haq Hai Jo Rasoole Akram ﷺ Ki Peshan Goyi Ke Meri Ummat Me'n 73 Firqe Ho'nge Unme'n 72 (Firqe) Jahannami (Ho'nge) Aur Ek (Firqa) Naaji (Nijaat Waala) Hai, Isi Naaji Firqe Ka Doosra Naam Ahle Sunnat Wa Jamaa'at Hai.