Fatiha
Isaal E Sawab Ka Bunyaadi Tassawur Ye Hai K Kya Kisi Zinda Shaks K Koi Amal Se Jo Wo Khud Kare Ya Koi Jaiz Amal Par Kharch Kare Uska Sawab Fautshuda Ko Ya Hayat Shaks Ko Milta Hai Ya Nahi .
Kya Iska Saboot Quran Aur Hadees E Paak Se Milti Hai K Kisi Zinda Shaks Se Kisi Faut Shuda Ko Nafa Mile . Ya Bas Jo Amal Us Marhoomeen Ne Dunya Me Rah Kr Kar Diya Us Amal K Aage Uske Naam E Aamal Me Koi Badhotri Ho Sakti Hai Ya Nahi .
Yakinan Iska Saboot Quran Aur Hadees, Fiqh Aur Akaid Ki Kitab Me Mauzood Hai Maslan Shara E Hidaya Aur Akaid E Nasfiya Me Iska Bayan Mauzood Hai Isko Biddat Aur Nazaiz Kahna Fakat Jahalat Aur Hatdharmi Hai. Is Article Me Aise Hi Bahot Se Aitrajat Ka Ilmi Tehkeeki Jawab Diye Jaayg. Faut Shuda Guzar Gaye Musalmaano Ko Sawab Pahuchana Alhmadullilah Quran Sunnat Fukaha Se Saabit Hai Jiski Daleel Hum Yaha Denge Jisko Padh K Aap Mutmayeen Ho jaynge. Insha Allah
Isal E Sawab Karna MUSTAHAB Amal Hai Kiya To Sawab Nahi Karne Pe Gunaah Nahi Iska Munkir Gumraah Hai. Isaal E Sawab K Lafzi Maa’na Hai “Sawab Pahuchana” Isko “Sawab Bakshna” Bhi Kehte Hai Magar Buzurgo K Liye Sawab Bakshna Kehna Munasib Nahi “Sawab Nazr” Karna Kahna Adab K Zyada Karib Hai.
Imam Ahmad Raza Aala Hazrat رَحْمَةُ اللهِ عَلَيْه :
“Huzoor E Akdas ﷺ Khwaah Nabi Ya Wali Ko Sawab Bakshna Kehna Beadabi Hai Bakshna Bade Ki Taraf Se Chote Ko Hota Hai Balki Nazr Karna Ya Hadiya (Tohfa) Kahen ” .
Reference:(Fatawa E Razviya Vol : 26, Pg : 609)
Pehle K Jamane Me Firka E Motezala Aur Ab Firka E Wahabiya K Nazdeek Esaal E Sawab Fatiha Ka Koi Tassawur Nahi Hai Ek Baar Insaan Faut Hua Ab Wahabi Ideology K Hisab Se Wo Shaks Amal Me Koi Neki Nahi Aaygi Chahe Koi Isaal E Sawab Kare Ya Dunya Me Wo Kuch Chode Jo Kuch Ek Musalmaan Dunya Me Amal Karta Raha Bas Wo Amal Hi Uske Kaam Ayenge Baaki Ab Koi Dusra Shaks Kuch Kare Uske Naam Se Isaal E Sawab Kare Wo Tamam Chiz Kaam Na Aaygi Ye Tassawur Hai Wahabiat Ka Isaal K Mutallik Aur Inme Bhi Phir Jitne So Called Preachers Mullah Hai Utni Baatein Kuch Kabhi Kabhi Baaz Amal E Isaal K Jaiz Kehte Hai Baaj Nazayaz Hattha K Koi Ek Paimana Hai Hi Nahi Jitne Muballig Utni Baatein.
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Fatiha Karna Koi Farz Aur Wajib Amal Nahi Hai Balqi Ek Mustahab Aur Acha Amal Hai . Ab Agar Koi Isko Haraam Bolta Hai To Uske Jimme Hai Ki Daleel Pesh Kare .
Allah Farmata Hai: قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ
Tarjama:“Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH Ne Usse Haraam Kiya”
Reference:(Surah Anam Ayat 150)
kyuki Hamare Nazdik Ye Amal MUSTAHAB Ki Category Me Aata Hai.
MUSTAHAB :
Wo Kaam Jisko Karna Shariat Ki Nazar Me Pasandida Ho Aur Na Karne Pe Koi Gunaah Bhi Na Ho. Khwaah Rasool Allah ﷺ Ne Kiya Ho Ya Iski Targeeb Di Ho Yaa Ulema E Saaliheen Ne Isko Pasand Farmaya Ho Isko Karne Pe Sawab Na Karne Pe Koi Gunaah Nahi.Example Of Isale Swaab - -Milademustafa ,Fatiha ,Teeja Chaliswa, Namaz, Ya Quran Padh Kar Bakhsna, Murdo Ke Liye Quran Padhna, Masjid Madarse Me Imdaad Karna, Kisi Ko Paani Pilaana, Sab Saath Baith Kar Mehfil Aur Dua Karna , Bhooko Ko Khana Khilana Aur Bhi Cheeje .
Hum Ahle Sunnat Wa Jamaat Ka Maukoof Isal E Sawab (Sawab Bakshna Ya Pahuchane) K Muttalik Kya Hai .Isaal E Sawab Kisi Yaani Quran E Mukaddas Ki Tilawat, Nafli Ibadat, Kalima Sharif, Zikr O Wazaif, Durood O Salam, Ya Nafli Namaz Ka Sawab, Ya Badni Ya Maali Ibadat Ka Sawab Dusro Ko Pahuchana Zaij Hai Aur Isiko Isaale E Sawab Fatiha Ek Aam Jaban Me Kehte Hai.
Fatiha Ka Suboot From Quran:
فَکُلُوۡا مِمَّا ذُکِرَ اسۡمُ اللّٰہِ عَلَیۡہِ اِنۡ کُنۡتُمۡ بِاٰیٰتِہٖ مُؤۡمِنِیۡنَ ﴿۱۱۸
Kanzul Iman Translation: To Khaao Usmei'n Se Jiss Par Allah Ka Naam Liya Gaya Agar Tum Uski Aayatei’n Maante Ho.
Main Point: - Bismillah Ke Alawa Quran Ki Aayatein Bhi Allah Ke Hi Kalaam Hai.
Imam Ahmad Raza Aala Hazrat رَحْمَةُ اللهِ عَلَيْه
“Huzoor E Akdas ﷺ Khwaah Nabi Ya Wali Ko Sawab Bakshna Kehna Beadabi Hai Bakshna Bade Ki Taraf Se Chote Ko Hota Hai Balki Nazr Karna Ya Hadiya (Tohfa) Kahen ”
Reference:
(Fatawa E Razviya Vol : 26, Pg : 609)
Pehle K Jamane Me Firka E Motezala Aur Ab Firka E Wahabiya K Nazdeek Esaal E Sawab Fatiha Ka Koi Tassawur Nahi Hai Ek Baar Insaan Faut Hua Ab Wahabi Ideology K Hisab Se Wo Shaks Amal Me Koi Neki Nahi Aaygi Chahe Koi Isaal E Sawab Kare Ya Dunya Me Wo Kuch Chode Jo Kuch Ek Musalmaan Dunya Me Amal Karta Raha Bas Wo Amal Hi Uske Kaam Ayenge Baaki Ab Koi Dusra Shaks Kuch Kare Uske Naam Se Isaal E Sawab Kare Wo Tamam Chiz Kaam Na Aaygi Ye Tassawur Hai Wahabiat Ka Isaal K Mutallik Aur Inme Bhi Phir Jitne So Called Preachers Mullah Hai Utni Baatein Kuch Kabhi Kabhi Baaz Amal E Isaal K Jaiz Kehte Hai Baaj Nazayaz Hattha K Koi Ek Paimana Hai Hi Nahi Jitne Muballig Utni Baatein.
Aage Badhne Se Kabl Ek Baar Ye Hukm E Shari Jaroor Padhle
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MUSTAHAB :
Wo kaam jisko karna Shariat ki nazar me pasandida ho aur Na karne pe koi gunaah bhi na ho. Khwaah Rasool Allah ﷺ ne Kiya ho ya iski targeeb di ho yaa ulema e saaliheen ne isko pasand farmaya ho Isko karne pe sawab na karne pe koi gunaah nahi hatta k iske na karne pe MAKROOH e Tanzihi napasandida amal ka bhi hukm nahi lagega.
Example :
Waju me Kibla rooh hoke bethna, Milad ki mehfil Munakkid karna, ya Isaal e sawab karna, 3ra 10wa 40wa, 11vi Manana uroos manana etc. ye tamam amal MUSTAHAB hai kiya to Sawab na kiya to gunaah nahi.
Iski daleel me hum ek Hadees e paak pesh kar rahe hai mulahiza kare.
Hazrat Abdullah Ibn Masood رَضِیَ اللهُ عَنْهُ se rivayat hai ki unhone farmaya
Jis Amal ko koi Momin Accha jaane wo amal Allah k Nazdeek bhi accha hai aur jis amal ko momineen bura jaane woh Allah k nazdeek bhi bura hai”
References :
(Imam Hakim Al Mustadrak Vol- 03, Pg : 83, Hadees : 4465)
(Imam Tabrani Al Muajamul Kabir Vol : 09, Pg : 112, Hadees : 8583)
(Imam Ahmad Ibn Hambal Al Musnad Vol : 01, Pg : 379 , Hadees : 3600)
(Imam Abu Noem ne Al Hilyatul Aulia Vol : 01, Pg : 375)
Mubaah :
Wo amal Jiska karna aur chod dena dono ek barabar ho karne pe koi sawab nahi na karne pe koi gunaah nahi.
Example : Computer, Mobile ka use, Lazeez pakwaan, Behtareen kapde etc. inka use khana pahen na pe na koi sawab na koi gunaah ye aapki apni khwaish par hai kiya to thek na kiya to bhi koi gunaah nahi.
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Hadees 02 :
Hadees 03 :
Point:
Hadees E Paak Se Wajeh Hua K Musalmaan Ki Niyat Har Kaam K Liye Hona Jaruri K Insaan Ko Niyat K Mutabik Hi Azr O Sawab Milega Aur Nekiyo Me Izafa Bhi Hoga Isliye Har Musalmaan Ki Niyat Sadkaat Se Leke Dua Karne Tak Ye Niyat Rakhni Chahye K Hum Nazr O Isaal Kar Rahe Hai INSHA ALLAH Tabarakwa’tala Hume Bhi Fayda Hoga Dusre Ko Bhi Fayda Hoga.
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“Aur Wo Jo Unke Baad Aaye Arz Karte Hai Aye Hamare Rab ! Hume Baksh De Aur Hamare Bhaiyo Ko Jo Hum Se Pehle Imaan Laaye Aur Hamare Imaan Waalo Ki Taraf Se Keena Na Rakh, Aye Rab Hamare ! Beshak To Hi Bahot Meharbaan Rahem Waala Hai”.
Reference: (Surah Al Hashr Ayat 10)
Ayat 02:
“Aye Hamare Rab Mujhe Baksh De Aur Mere Maa Baap Ko Aur Sab Musalmaan Ko Jis Din Hisab Kayam Hoga”.
Reference: (Surah Ibrahim Ayat 41)
Is Aayat Me Allah Ne Musalmano K Is Dua Ko Bataur E Tareef Bayan Farama Raha Jo Musalman Apne Guzre Huwe Musalman Bhaiyo K Liye Duway Bakshish O Magfirat Maag Rahe Hai Agar Wisal Karke Logo Ko Zindo Se Koi Nafa Na Pahuchta To Quran Hargeez Usko Bataur Tareef O Istehsan Bayan Na Karta Dua To Ek Shaks Ne Maanga Par Iska Faida Sabko Pahuch Khwah Wo Zindo Ho Ya Murda.
2) Khane Peene Ki Cheez Me Bhi Sawab Karna Jaiz Hai.
3) Masajid, Madaris Me Chanda Deke Ya Dusri Jaruriat Ki Chizo Se Sawab E Nazr Kiya Jaa Sakta Hai.
4) Ek Din K Bachhe Ka Ho Uska Isaal E Sawab Bhi Jaiz Hai Aur Zinda Shaks Ka Bhi Isaal E Sawab Jaiz Hai.
5) Isi Tarah Deeni Kitab Takseem Karna Masajid Me Quran E Mukaddas Dena, Tasbih Wa Dusre Akhrajat Me Rakam Dena Ba Niyat E Isaal E Sawab Wo Bhi Inme Shamil Hai.
6) Teeja, Duswa, Chaliswa, Buzurgane Deen K Uroos Ye Tamam Chize Bhi Isaal E Sawab Ki Hi Shaakein Hai.
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Reference: (Sahi Bukhari /Bab Hadiya Tul Uroos /Hadees-5163
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Hadees :
Reference :
(Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh k Nikah Ka Bayan aur Hizab k Mutaalik Nuzool e Wahi Ka Bayan, Hadees : 1428)
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
Is Hadees e paak se wajeh huwa k Nabi e Karim صلى الله عليه و آله وسلم Khane pe Dua padhte the aur Khane pe Quran padhna ye hargiz haraam nahi hai agr wo mukhalif maante hai to unko yakini taur pe apna saboot pesh karna chahye ALLAH Taala Quran e Karim me farmata hai.
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَ
Tarjama:“Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH ne Usse Haraam Kiya”.
Reference: (Surah Anam Ayat 150)
Is aayat e Mubaraki se wajeh huwa- k dalail mukhalifeen ko dena hai k Khane ki Cheez pe Quran e Karim padhna haraam hai to uski daleel kaha hai aisa nahi hai k jo dil chahe jis cheez ko chahe aap haraam shirk bolde.
Aur Ahem baat Khane Se Pehle Shuru me hi Musalmaan BISMILLAH padte hai wo kya hai dar asal Quran ki hi aayat to hai ab Musalmaan padte hai jo kehte hai Khane Pe Quran naa padho wo kon hai ab hum nahi kahte aap samajh gaye honge.
To pata chala Khane pe QURAN padhna bhi jaiz hai aur Saad ibn Ubada Radi Allahu Anho ki hadees e paak se wajeh huwa k kisi Peene ki cheez ko Kisi k naam se mansoob karna bhi jaiz to ab yehi sunni karte hai to ye amal kaise nazaiz huwa .
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Reference:(Sunan Abu Dawud /Vol 4/ Hadees 3121)
Rasoolallah ﷺ Ne Farmaya :
Tum Me Behtar Wo Hai Jo Khana Khilate Hai Aur Salam Ka Jawab Dete Hain
Reference: Musnad Ahmad 23810
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Hadees:
(Sunan Abu Dawood, Vol : 03, Pg : 118, Kitab No 18 - Kitabal Wasaya, Hadees : 2882)
Note : Albani ne bhi Abu Dawood ki hadees ko sahi kaha hai.
Reference: (Sunan Nasai Vol : 06, Pg : 252, kitab No 30 Kitab Al Wasaya, Baab No 07, Hadees : 3655)
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Hadees :
Meri Walida Achanak Faut Hogyi hai Aur Mera Khayal Hai ki Agar wo (Bawakte Naz’a) Guftgoo Kar sakti To Sadke (kee Adaygi ka hukm) Karti, Agar Mein Us kee taraf se khairat Karoo’n To Kya Use Sawab pahuchega .Nabi E Karim ﷺ ne farmaya ‘Haan’.
(Sahi Bukhari Vol : 03, Kitab 55 - Kitabul Wasaya, Baab No 19 - Sadakat k Sawab ka Shudagan Tak Pahuchne, Hadees : 2760)
(Sahi Muslim Vol : 02, Kitab 12 : Al Zakat, Baab No 15 : Sadakat k Sawab ka Shudagan Tak Pahuchna, Hadees : 1004)
(Sunan Abu Dawood, Vol : 03, Kitab No 18 : Kitabul Wasaya, Baab No : 1068 Pg : 118, Hadees : 2881) Albani ne bhi isko sahi likha hai
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فَکُلُوۡا مِمَّا ذُکِرَ اسۡمُ اللّٰہِ عَلَیۡہِ اِنۡ کُنۡتُمۡ بِاٰیٰتِہٖ مُؤۡمِنِیۡنَ ﴿۱۱۸﴾
Reference: Sureh Aan'am Ayat No.118.
Kanzul Iman Translation:
To Khaao Usmei'n Se Jiss par Allah Ka Naam Liya Gaya Agar Tum Uski Aayatei’n Maante Ho.
Jo Wisaal kar gaye unhe Sawab pahuchana jaiz hai ye Ahle Sunnat Wal Jamaat ka mauqif hai aur Mota'zila Gumrah firqe ne iska inkar kiya hai.
-Saltanat e Usmani me Damishq ke Azeem Hanafi Imam, Ibne Abidin Shami.
Reference: Radd ul Mukhtar 3/151-2.
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Hazrat Imam Abu “Daud” Sajistani Al Mutawaffah 275″ Hijri Hadees Cote Karte hain.
Reference: (Sunan Abu Dawud /Vol 3 /Hadees 2882)
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Deobandiyo'n Ke Peer.
Hazrat Haji Imdadulla Muhajir Makki Alaihirehma Likhte Hai :
Yeh Hayate Murwazza Isaal E Sawab Kisi Qaum Ke Saath Makhsos Nahi Aur Gyarvi Sharif Hazrat Gaus E Paak Alaihirehma Ki Aur 10va,20va Chehllum Shashmahi, Salana (Urs) Wagairah Aur Tosha Hazrat Shaykh Ahmad Abdul Haq Rudaulvi Alaihirehma Ka Aur Shah Mani Hazrat Shah Boo Ali Qalandar Alaihirehma Wa Shabe Baraat Ka Halwa.
Wa Deegar Tarika Isaal E Sawab (Fatiha) Ke Isi Qayede Par Mabni Hain. Ab kya deobandi log inpe fatwa lagainge
Reference:
[Faisla Hafte Masla Pg.no 23].
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Hadees 08 :
(Sahi Bukhari, Vol : 02 ,Kitab No 76 Al Tibb,hadees :5682)
(Sahi Bukhari, Vol : 02 ,Kitab No 74 AL Taam’at (Food),hadees : 5431/5599)
(Sunan Ibn Majah, Kitab No 29 AL Taam’at (Food),hadees : 3448)
(Imam Tirmizi Ne Shama’il E Muhammadiya Kitab No 26, Hadees : 163)
Main point: Pata Chala Halwa To Khud Huzoor Nabi E Karim ه و آله وسلم صلى الله علي Ko Pasand Tha Isliye Ahle Sunnat Khoob Khate Hai Ab Khud Faisla Karlo Jo Cheez Aaka ه و آله وسلم صلى الله علي Ko Pasand Hai Tum Uska Mazaak Udhao To Tum Kaun Ho .
Aur Ab Tumhe Kawwe Gadho Pe Pyaar Aaya Hai To Hum Kya Kare .Aur Ek Ahem Baat Halwa Khana Haraam Shirk Biddat Bolte Hai Jarur Par Khane Pehle Aate Hai Ye Isliye Hamara Imam Aala Hazrat Rahimullah Bol Chuke.
Hai Munkeer Ajab Khane Gurrane Waale
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Gyarvi Shareef Jisme Ahle Islam Musalman Log Allah Ke Liye Hazrat Shaykh Abdul Qadir Jilani Baghdadi Al Mutawaffah 561 Hijri رحمۃ اللہ علیہ Ke Naam Par Khana Banakar Garibo Miskino Faqiro Ko Khana Khilate Hai .Jisko Gyarvi Kehte Hai Bas Naam Hai Baki Niyat Khana Khilana Hai.
For Example: Jis Tarah Subhe Dupehar Aur Raat Ke Khano Ko Hum Brakefast Lunch & Dinner" Kehte Hai Sirf Naam Rakhne Se Khana Haram Nahi Hua Rehta Khana Hi Hai To.Exactly Isi Tarah Gyarvi Ke Khane Ko Kehte Hai Bukhari Jisko Din Raat Wahabi Ahle'hadees Deobandi Din Raat Bukhari Bukhari Ka Ratta Lagata Hai Usme Rasool Allah ﷺ Ne Irshad Farmaya" Logo Mohtajo (Garibo) Ko Khana Khilana Khaslat e Islam Hai.Toh Pta Chala Ki Hum To Khana Khilakar Logo Ko Khaslat e Islam Kar Rahe Hai" Aur Isko Haram Biddat Bol Kar Wahabi Deolandi Ahle'hadees Najdi Islam Ki Khaslat Ko Khatam Kar Rahe Hai.
Reference: Book" Mukhtasar Sahih Bukhari Arabic Translation To Urdu Roman" Translate Karne Wale Bhi Wahabi hain.
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Reference: (Sahi Bukhari /Bab Hadiya Tul Uroos /Hadees-5163)
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Reference: (Sunan Abud Dawood/Bab Fi Fazli Saq Elmai /Hadees-1431)
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Reference: Mu'jam Ul-kabeer [Publisher Maktaba Ibn-tayymia Riyadh Vol 19 Hadees 491
Reference: Sunan Abu Dawud [Published By Saudi Najd Riyadh] Vol 4 Hadees 3765
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Hazrat Shah Abdul Aziz Muhadis Dehelvi رحمۃ اللہ علیہ Fatiha Ke Talluq Se Likhte Hai Ki Durood O Fatiha Padhna Jais Hai Aur Fatiha Durood Aisi Jagah Padhi Jaye Jo Har Qism Ki Zahiri Wa Batini Najasato Se Paak Ho.
Phir Maulana Abdul Same'e Sahab Aagay Likhte Hain. Hindustan Me Wahabiyat Najdiyat Ki Buniyad Rakhne Wala Ismaeel Dehelvi Sare Deobandi Aur Wahabiyo Ke Imaam Wo Apni Kitab Sirate Mustaqeem Me Likhta Hai.
Point:Yani Pehle Talib E Iradat Ko Chahiye Ki Ba'wuzu Namaz Ki Tarah Do Jano Hokar Baith Jaye Aur Is Silsile Me Auliya E Kiram Yani Hazrat Khuwaja Moinuddin Chishti Sanjari رضي الله عنه Aur Hazrat Khuwaja Bakhtiyar Kaki رضي الله عنه Wagera'hum Ke Naam Se Fatiha Padhkar Phir Un Auliya E Kiram Ke Waste (Wasile) Allah ﷻ Ki Bargah Me Dua Mange Iltija Pesh Kare.
Yani Aaj Ke Deobandi Wahabi Log Ke According Ismaeel Dehelvi Kafir Sabit Hua.
Reference :Book Anwar-e-satia Dar Bayan-e-molood Wa Fatiha Safa 175 Scan Page
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Us Wakt Allah Ta’ala Ne Ye Aayat Nazil Farmaya.
Aye Imaan Waalo Nabi E Pak صلى الله عليه و آله وسلم K Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane K Wakt Taktey Raha Karo Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane K Baad Chale Jaya Karo Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi E Karim صلى الله عليه و آله وسلم Ko Taklif Deti Hai Magar Wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or Allah Taala Haq Baat Kehne Me Sharm Nahi Karta. Uske Baad Ye Aayte Nazil Huyi .(Surah Ahzaab Ayat 53)
Reference :
Sahi Muslim Vol : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh K Nikah Ka Bayan Aur Hizab K Mutaalik Nuzool E Wahi Ka Bayan, Hadees : 1428/3507/3404 Scan Post Pe Dekhe
(Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524)
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References : (Sunan Abu Dawood Vol : 02, Kitab 09 : Al Zakat, Baab 561 : Paani Pahuchane K Fazail, Pg : 180, Hadees : 1681)
(Mishkat Al Masabih Vol : 01, Pg : 362, Hadees : 1912)
(Imam Munzir Ne At Targhib Wa Tarhib Vol : 02, Pg : 41, Hadees : 1424)
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Hind Ki Wo Zaat Jisko Manne Ka Har Badmazhab Iqrar Karta Hai. Hazrat Shah Abdul Aziz Muhaddis Dehlvi Farmate Hain Jiss Khane Ka Sawab Hazraat Imamayn (Hasan-o-Hussain) رضي الله عنهم *Ko Pauchaya Jaye Aur Uspar Fatiha wa Kul Durood Padha Jaye Wo Khana Tabarrukh Ho Jata Hai Bahut Khoob Hai.
Note: Yani Muhaddis e Dehlvi Ka Aqeeda Hai Ki Fatiha Nazr o Niyaz Sabeel Khichda Tosha Shirny Wagera Ka Khana Tabarrukh Aur Uska Khana Babut Behtar Hai .Lijiye Shah Sahab Tu Barelvi Nikle.
Reference: Book Fatawa Aziziya (Urdu) Jild 1 Safa 189
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Fuqaha Mujaddid Muhadis Hazrat Imam Jalaluddin Suyuti رحمۃ اللہ علیہ Likhte Hain. Hazrat Imam Shabi Al Mutawaffah 104 Hijri Farmate Hai Ke Ansaar Ka Ye Tarika Tha Ki Jab Unme Se Kisi Ka Inteqal Ho Jata To Wo Aate Jate Uski Qabr Ke Paas Tilawat e Qur'an Karte.
Point: Yani Pta Chala Ki Qabr Par Qur'an Padhna Ye Taba'een Aur Ansaar Ka Tarika Hai.
Reference: Book Sharhus Sudoor (English) Page 556 Scan Page
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Is Hadees Se Sabit Hota Hai Ki Koi Bhi Nek Kaam Kisi Faut Hone Wali Ki Janib Se Kiya Jaye To Usko Sawab Milta Hai. Isi Tarah Quran Padh Kar Jo Eisale Sawab Kiya Jata Hai Jisey Fatiha Karna Kehte Hain Wo Bhi Jaiz Hai. Scan Page
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Reference : (Sahih Al-bukhaari, Vol : 01, Kitaab No 03 : Al-ilm, Baab No 34 : Kaifa Yuqbazul Ilm, Hadees : 100)
Main Point:
Mauzooda Daur Me Bhi Hum Is Hadees E Paak Ko Dekhe Aur Apne Muashre Ka Jaiza Le To Yakinan Pata Chalega Aisa Hi Horaha Hai Jaahil Khud Ko Aalim Samajh Rahe Hai Aur Fatwe Dete Phir Rahe Hai, Jinhe Thek Se Shariat Ki Bunyadi Istelah Bhi Nahi Pata Hoti, Wo Baat Baat Pe Musalmano Ko Biddati Mushrik Kehte Milenge. Aise Nazook Waqt Me Har Musalman Par Jaruri Hai K Wo Ilme Din Ki Taraf Aaye Aur Sahi Sunni Ulema Se, Motebar Ulema Ki Kutoob Se Llm Haasil Kare Aur Olma E Ahle Sunnat Ki Sohbat Me Rahe Unse Karib Rahe.
Aap Dunya Me Tamam Uloom Ko Dekhe Ek Cheez Hamesha Notice Ki Hogi K Jab Tak Aap Us Uloom K Basic Bunyaadi Kanoon Ko Naa Samajh Sake Jab Jab Aapko Dushwari Hogi.



