Bida’t – Mission Haque Jamaat Ahle sunnat

Bida't

'بِسْمِ ٱللهِ ٱلرَّحْمَٰنِ ٱلرَّحِيْمِ BIDAT KA BAYAN:
Aaj kuch log Bidat ke naam ka ghalat istemal karte hain, aur Saheeh-ul-Aqeeda Musalmano ko gumrah kar rahe hain.Aaiye hum Sabse Pehle is Biddat ke bare me samajhte hain.
DEFINITIONS OF BIDAT:
Bidat ka alfz Arabic lafz “بدع” se bana hai. Jiska matlab hota hai “Naya paida karna”Aur iska Ism Faail hy بديع Jaisa ki Quran ki Sureh Baqrah ki Ayat 117 me ALLAH TA’ALA fermata hai,“Badeeus Samawate Wal Ard”“Yani Asmano aur zameeno ka naya paida karne wala.

To Bidat Ka Matlab Bahot Seedha Sa Hai, Yani Kio Bhi Nayi Chiz Ya Naya Tariqa Paida Kiya Jaye To Usey Iske Laghvi Mayno Par Bidat Kaha Jayega.
Isme Ye Nahi Kaha Gaya Ki Jo Kaam Sawab Samajhkar Ijad Kiya Jaye Sirf Wohi Bidat Hoga, Ya Fir Duniyawi Kaam Me Bidat Jaez Aur Sirf Deen Me Na-jaez. Balki Har Naya Kaam Bidat Ho Gaya, Chahe Wo Deen Me Hoy A Duniya Me.2: Khas Taur Se Bidat Ka Matlab Un Kaamo Se Hai, Jo Allah Aur Uske Rasool Ko Na-pasand Ho, Aur Unka Hukm Allah Aur Uske Rasool Ki Taraf Se Na Ho.(Tirmizi, Chapter II).
Bidat Ke Muta'alliq Musalmaano'n Ka Aqeedah Har Woh Naya Kaam Ke Jisko Ibaadat Samjha Jaaye Haalaa'nke Woh Sharee'at E Mutahharah Ke Usoolo'n Se Takra Raha Ho Ya Kisi Sunnat Ya Hadees Ke Mukhaalif Ho To Woh Kaam Mardood Hai (Ya'ni Qabool Na Hone Waala Hai) Aur Mahez Baatil Hai, Albatta Isme'n Yeh Baat Yaad Rakhna Zaroori Hai Ke Jo Cheez Sharee'at Ke Dalaa'il Se Saabit Ho Ya Deen E Islaam Ke Usoolo'n Ke Khilaaf Na Ho To Woh Mardood Nahee'n Aur Na Iss Hadees Ke Tahet Daakhil Hai, Chunaanche Allaama Abdur Ra'oof Munaawi A'laihir Rehma (Saal E Wafaat 1031 Hijri) Iss Hadees E Paak
مَنْ اَحْدَثَ فِيْ اَمْرِنَا هٰذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
Ya'ni Jisne Hamaare Iss Deen Me'n Aisa Tareeqa Ijaad Kiya Jiska Ta'alluq Deen Se Nahee'n Hai To Woh Mardood Hai.
Referecen:
(Bukhaari Shareef, Jild 2, Safha 211, Hadees 2697) Ke Tahet Farmaate Hai'n
اما ما عضده عاضد منه بان شهد له من ادلة الشرع او قواعده فليس برد بل مقبول كبناء نحو ربط و مدارس وتصنيف علم وغيرها
Ya'ni Jo Cheez Deen Keliye Madadgaar Ho Aur Ho Bhi Kisi Deeni Qaanoon Wa Zaabte Ke Tahet Woh Mardood Nahee'n Hai Balke Woh Maqbool Hai, Jaisa Ke Sarhado'n Ki Hifaazat Keliye Qile Banaana, Madaaris Qaayem Karna Aur Ilm Ki Tasneef Ka Kaam Karna (Ya'ni Ilmi Kitaabe'n Likhna) Wagairah Wagairah. (Faizul Qadeer, Jild 6, Safha 47, Tehtul Hadees 8333)
Bidat Ki Aqsaam : Buniyaadi Taur Par Bidat Ki 2 Qisme'n Hai'n,
1) Bidat E Hasanah - Aisa Naya Kaam Jo Qur'aan Wa Hadees Ke Mukhaalif Na Ho Aur Musalmaan Use Achcha Jaante Ho'n, To Woh Kaam Mardood Aur Baatil Nahee'n Hota, Maslan Islaami Sarhado'n Ki Hifaazat Keliye Qile Banaana, Madaaris Qaayem Karna Aur Ilmi Kaam Ki Tasneef Karna (Ilmi Kitaabe'n Likhna) Wagairah Wagairah.
2) Bidat E Sayya'ah :- Deen Me'n Aisa Naya Kaam Ke Jo Qur'aan Wa Hadees Se Takraata Ho, Mazkoorah Baala Hadees E Paak (Jo Upar Hadees E Paak Guzri) Me'n Isi Ki Taraf Ishaarah Hai, Maslan Urdu Me'n Khutba Dena Ya Urdu Me'n Azaan Dena Wagairah.

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Bidat Kise Kehte Hai Answer : Bidat Ki 2 Qisme Hai
1)Bidate Hasna:
Aisi Cheez Deen Me Add Karna Jo Sawab Ki Wajah Bane. Jiski Wajah Se Deen Ko Faayda Pahuche.Aisi Bidate Hasna Ke Baare Me Hadees Me Aata Hai Ki Jisne Deen Me Koi Aisi Cheez Add Ki Jiski Wajah Se Sawab Milta Ho Ye Cheez Jab Jab Ki Jaayegi Uske Karne Walo Ko Sawab Milega Aur Jisne Yeh Cheez Raij Ki Usko Bhi Sawab Milega._ *Jaise Ki.
Shaandar Masjid Banana: Jabki Masjide Nabvi To Khajoor Ke Patto Aur Lakdiyo Se Bani Hui Thi.
Madarse Banana: Rasoolallah Sallallahu Alaihiwasallam Ke Zahiri Zamane Me Ek Bhi Madarsa Ya Darul Uloom Nahi Tha.
Yateem Khana: Banana.Rasoolallah Sallallahu Alaihiwasallam Ke Zahiri Zamane Me Yateem Khane Bhi Nahi The.
Salam Parhna: Rasoolallah Sallallahu Alaihiwasallam Ke Zahiri Zamane Me Arabi Me Salam Bheja Jaata Tha Aur Hum Urdu Me Bhejte Hai. Allah Ne Salam Bhejne Ko Itna Pasand Farmaya Ki Salam Bhejne Ko Namaz Ka Ek Hissa Hi Bana Diya.
Fatiha DenaFatiha Me Quran Sharif Pardha Jaata Hai Aur Quran Shareef Parhna Sawab Hai.
Auliya E Kiraam Ki Mazaaro Pe Jaana:Rasoolallah Sallallahu Alaihiwasallam Saal Me 1 Baar Khususi Taur Par Shohada-e-ohad Ki Mazaro Par Jaate The Aur Khulfa E Rashideen Bhi Jaate The.
Niyaz Banana:Niyaz Me Khana Banaya Jaata Hai Aur Logo Ko Khilaya Jaata Hai. Hadees Ke Mutaabik Kisi Ko Khaana Khilana Ya Paani Pilaana Sawab Hai.
Sharbat Banana:_Rasoolallah Sallallahu Alaihiwasallam Ne Farmaya Samandar Kinaare Pe Bhi Koi Insaan Kisi Insaan Ya Jaanwar Ko Paani Pilaye To Bhi Ussko Sawab Milta Hai.Kyuki Yeh Sab Kaam Karne Se Sawab Milta Hai. Isliye Aisi Bidate Hasna To Har Musman Ko Karna Chahiye. Deen Me Fitna Failane Keliye In Kaamo Ko Shirk O Bidat Kaha Ja Raha Hai. Musalmano In Bad Aqeedo Ki Baato Me Na Aaye.
2)Bidate Sayyah Aisi Cheez Deen Me Add Karna Jiski Wajah Se Deen Ko Nuksaan Ho Ya Musalmano Me Fitna Failne Ka Andesha Ho Aise Kaam Ko Bidate Sayyah Kehte Hai.
Example
Firka Banana:Firka Banane Se Musalmano Me Takraar Paida Hoti Hai Fitna Paida Hota Hai.Rasoolallah Ne Sirf Ahle Sunnat Wal Jama'at Ko Jannati Kaha Hai.
Namaz Ka Tareeka Change Karna:Jo Cheez Shariat Me Gunah Ka Darja Rakhti Hai Ussko Haraam Ka Darja Dena. Jo Cheez Haraam Ka Darja Rakhti Hai Usko Shirk Ka Darja Dena.
Islam Ki Tableeg: Court Paint Aur Tie Lagakar Karna Aur Uspe Bhi Baar Baar Sunnat Ki Baat Karna.
Musalmano Ko Bidati Wa Mushrik Kehna.
Auliya Allah Ki Mazaaro Ko Shirk Ka Adda Kehna .
Nabio Aur Walio Ko Moorti Kehna.

Agar Deen Me Nayi Cheeze Add Karna Bidat Hai To Phir Yeh Sab Cheeze Bhi Bidat Kehlayegi.
1)Pakki Masjid Bana Bidat
2)Masjid Me AC Lagana Bidat.
3)Masjid Me Loudspeaker Lagana Bidat.
4)Masjid Keliye Chanda Maangna Bidat.
5)Chande Ki Raseed Chapna Bidat.
6)Roza Aftaar Karte Samay Rooh Afza Peena Bidat.
7)Roza Aftaar Karte Samay Chicken Ke Items Khana Bidat.
8)Shaadi Ka Card Chhapna Bidat.
9)Shaadi Hall Me Rakhna Bidat.
10)Shaadi Me Biryani Banana Bidat.
11)Hajj Ko Plane Se Jaana Bidat: Kyuki Rasoolallah Sallallahu Alaihissalam Plane Se Hajj Ko Nahi Gaye The.
12)Quran Sharif Rasoolallah Sallallahu Alaihissalam Ke Zahiri Zamane Me 30 Paare Ki Shakl Me Nahi Tha. Baad Me Quran Sharif Ko 30 Paaro Me Divide Kiya Gaya.
13)Bukhari Sharif Bhi Rasoolallah Sallallahu Alaihissalam Ke Zahiri Zamane Me Nahi Thi 300 Saal Baad Imaam Bukhari Rahmatullah Alaih Ne Likhe.
14)Kaaba Sharif Par Sone Se Likhi Hui Chadar Chardhana.15)Kaaba Sharif Ki Chadar Par Saudi King Ka Naam Likhna.

Yeh Sab Cheeze Deen Hai Aur Log Deen Samajh Kar Allah Ko Raazi Karne Aur Sawab Ki Niyyat Se Yeh Saare Kaam Karte Hai.
Musalmano Ko Sirf Bewakoof Banaya Jaraha Hai. Musalmano Se Request Hai Ki Kisi Bhi Modern Mulla Ki Baato Me Aakar Apna Imaan Barbaad Na Kare Ulama E Ahlesunnat Ke Pass Baithe Aur Aqide Se Related Maslo Ko Sikhe.
**Ya Allah Humko Sahi Islam Ko Samajhne Ki Taufeek De. Aur Modern Islam (Wahabi Aur Deobandi) Wale Firka Se Bachale. Ameen

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What Is Bid'at (Innovation)Hazrat Imam Badarudeen Ayni Al Mutawaffah 855 Hijri Bukhari Shareef Ki Sharah Me Likhte Hain. Bid'at Asl Me Us Cheez Ko Kehte Hai Jo Rasool Allah ﷺ Ke Zahiri Zamane Me Na Hui Ho Aur Bid'at 2 Tarah Ki Hai Agar Ye Islam Ke Law (Shariyat) Me Manzur Shuda Chizo Me Aa Jaye To Ye Bid'at E Hasnah (Acchi Bid'at Hai)aur Agar Ye Shariyat Ke Khilaf Ho To Na Manzur (Not Acceptable) Hai Aur Ye Mustaqbaha Gumrahi Haitoh Pata Chala Ki Deen Me Har Naya Kam Buri Bid'at Nahi Balke Acchi Bid'at Haifor Examplemasjid Par Minaar Gumbad Banana, Jamia Banana, Quran Me Huroof (Za'bar Pesh Lagana), Quran Ko 30 Pare Me Print Karna, Kabe Ke Ghilaf Par Sone Se Likhna, Kabe Ka Ghusl Karna, Ba'jamat Namaz E Tarawih Padhna. Ramzan Me 5-&-10-&-20 Pare Wali Masjido Me Namaz Padhna,
Bukhari Muslim Ki Kitabe Padhna, Urs 11vi Azan Ke Baad Salam Padhna, Mehfil E Milad Karna, Nazar Niyaz Karna, Namaz E Chast, Wagera Wagera Ye Sab Bid'at E Hasnah Acchi Bid'at Hai Aur Iska Asl Shariyat E Islam Me Haiaur Bid'at E Sayyah Buri Bid'at Gumrahi Aur Jahennam Me Le Jane Wale Kaam For Example Apne Aapko Ahle'hadees Wahabi Gair Muqallid Selfie Deobandi Kehna, Hijaz Shareef Ka Naam Hata Kar Saudi Arabia Rakhna, Mic Par Namaz Padhna, Lal Dupatta Odhkar Tv Par Aana, Khane Kaba Ke Ghilaf Par Apne Sharabi Yahudiyo Ke Dalal King Ka Naam Likhna, Ahle'hagees Center Open Karna, Masjido Ka Naam Ahle'hagees Rakhna, Aurton Ko Masjido Me Le Jakar Unke Piche Namaz Padhna, Taqfiyatul Be'iman Likhna Usko Wahabi Deolandi Ke Gharo Me Hona Aain Ne Islam Samjhna, Tablighi Jamat Banana, 10 Aur 40 Din Ke Chilla Chilli Karna, Deoband Madarsa Banana Nadwa Madarsa Banana, Tablighi Nisab Kitab Quran Se Zyaada Padhna, Hifzul Iman Padhna Chapna Fatawa Rishi Yani Fatawa Rasheediya Likhna Aur Chapna Padhna Uspar Amal Karna Barhane Kuttiya Yani Katiya Likhna Chapna Padhna, Tehzirus Naas Likhna Chapna Padhna, Apne Mulla Ko Shaikhul Islam Kehna Apne Daku Sheikh Najdi Kafir Ko Musalman Manna Aur Bhi Na Jane Kya Kya In Ahle'hagees Wahabiyon Deobandiyo Saudi Najdiyo Ki Bid'at E Sayyah Kullo Bidatan Zalala Hai.
Reference :Book umdatul Qari Fi Sharah Al Bukhari page 178scan Page

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Bid'at -e -Hasnah (Acchi Bid'at) & Bid'at-e-Sayyah (Buri Bid'at) _Badmazhab Kehte Hai Kullo Bid'atan Zalala: Yani Har Bid'at Gumrahi Aur Har Gumrahi Jahennam Me Le Jane Wali Hai Aur Bid'at Sirf Bid'at Hoti Hai Acchi Buri Yani Bid'at e Hasnah Kuch Bhi Nahi.
Hazrat Imam Muhammad Bin Idrees Al Shafai Al Mutawaffah *204* Hijri رضي الله عنه *Jinki Taqleed Imam Bukhari Karte Thay* Bid'at Ke Masle Par Likhte Hain.
Bid'at Ki 2 Definition Hai1)Bid'at e Hasnah (Acchi Bid'at)
2) Bid'at e Sayyah (Buri Bid'at):Bid'at e Sayyah Wo Bid'at Hai Jo Quran o Sunnat Sahaba Ke Raste Ke Khilaf Ho Aur Ummat Ke Ulama Ki Raye Ijmah Ke Khilaf Ho.
Ye Bid'at e Sayyah Buri Bid'at Hai Aur Gumrahi Hai.
1) Bid'at e Hasnah Acchi Bid'at: Wo Hai Jo In 4 Mazameen Ke Khilaf Na Ho Jiska Humne Abhi Upar Zikr Kiya Hai Wo Bid'at Gumrahi Nahi Hai Jo Inke Khilaf Na Ho.
Yani Pta Chala Ki Har Bid'at Naya Kaam Gumrahi Nahi Hota Balke Accha Kaam Hota Hai Bas Wo Quran o Sunnat Ke Khilaf Aur Sahaba Ke Raste Aur Aima e Deen Ki Raye Ke Khilaf Na Ho To Wo Kaam Bid'at e Hasnah Yani Acchi Bid'at Hai Gumrahi Hargiz Nahi.
Reference :Book Manaqib Ash ShafaiSafa 468-&-469 Scan Page

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Badmazhabo Par Sare Insano Ki Lanat.
Hazrat Shaykh Abdul Qadir Jilani Al Mutawaffah *561* Hijri Hadith Code Karte Hain
Rasool Allah ﷺ Ne Bid'ati Par Lanat Farmai. Aur Aage Irshad Farmaya Jisne Deen (Islam) Me Koi Naya Aqeeda Paida Kiya Ya Kisi Bid'ati Ko Panah Di To Uspar Allah Uske Farishto Aur Tamam Insano Ki Lanat Allah Na Uske Farz Qubool Karega Na Nafal Ko.
Conclusion:
Bid'ati (Bad'mazhab Bad'aqida) Usko Kehte Hai Jiska Qur'an O Hadith Sahaba Taba'een Salaf Saliheen Auliya Ke Khilaf Aqeeda Ho Jisko Kufriya Shirkiya Aqaid Kaha Jata Hai Aur Wahabiyon Deobandiyo Ahle'hageeso Saudi Najdiyo Ke Sara Aqeeda Bid'ati Kufriya Shirkiya Hai Jo 1400 Saal Me Kisi Ke Na The.
For Example: Allah Jhoot Bol Sakta Hai Allah Fareb Makr Karta Hai Allah Har Bura Kaam Kar Sakta Hai Wagera.Astagfirullah. Reference: Book Ghunyat Tut-Talibeen Vol 1 Page:210

Sabse Bada Fitna:
Bad mazhab aur inke Olama Sirf Apni Jahil Raye Se Qur'an o Hadees Aur Deen e Islam Ke Masail Samjhte Hai Jo Inki Gobar Khopdi Me Ghusa Wahi Deen Hai Jo Na Ghusa Wo Deen Nahi Aur Halal Ko Haram Aur Haram Ko Halal Samjhte Hai.
For Example:
Milad Shareef, Gyarvi Shareef ,Urs Nazr-o-Niyaz Fatiha .
Wagera Halal Hai But Wahabi Deobandi Bid'ati Mulla'in Isko Haram Karar Deti Hai.
Aur Jo Haram Hai Usko Halal For Example: Hindu Ki Holi Diwali Ki Mithai Piyao Ka Pani Sab Samandari Jaanwar Halal Hai .Yahan Tak Ke Kutta, Khinzeer Aur Saamp Bhi Halal Hai.
Sarkar Ghaus e Azam Hadith Code Karte Hain.
Hazrat Abdul Rehman Bin Zubair رضي الله عنه Se Riwayat Hai Rasool Allah ﷺ Ne Farmaya Meri Ummat Ke Liye Sabse Bada Fitna Wah Firqa Hoga Jo Ahkam Deen Ka Faisla Sirf Apni Raye Se Karega Khud Hi Halal Ko Haram Banaye Ga Aur Khud Hi Haram Ko Halal Thehraye Ga.

Conclusion:
Huzoor ﷺ Dekh Rahe The Ki 1703 Najd Saudi Arabia Me Ibn e Abdul Najdi Aur badmazhab Log Deen Me Apni Raye Se Halal Ko Haram Aur Haram Ko Halal Thehraye Ge.
Reference: Book*Ghunyat tut-Talibeen*Vol *1* Page *173*

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Bad mazhabo Ne Khud Qubool Kiya Hai Ki Jinko Log Imam Samjhte Hai Wahi Log Logo Ko Gumrah Karte Hai Phir Khud Logo Ko Gumrah Karne Ke Liye Live Tv Show Par Jhoot Bol Diya Ki Koi Bhi Hadees Me Nahi Hai Ki Acchi Bid'at Buri Bid'at.

Bid'at e Hasnah By Biggest Authentic Book of Hadees_Hazrat Imam Malik Al Mutawaffah *179* Hijri رضي الله عنه Likhte Hain.
"Bid'at 2 Tarah Ki Hai.
1) Bid'at e Sayyah:Yani Buri Bid'at Gumrahi).
2)i Bid'at e Hasnah Acchi Bid'at .Jo Gumrahi Nahi Hai.
Aur Bid'at e Hasnah Ki Daleel Khud "Hazrat Umar رضي الله عنه Se Sabit Hai Jaisa Ke Aap Ne Khud Tarawih Ki Namaz Ko Ba'jamat Karai Phir Farmaya Haza Bid'at e Hasnah (Ye Acchi Bid'at)".
Note:Hazrat Imam Malik Ki Wiladat *93* Hijri Madinah Shareef Me Hui Us Waqt Na *Imam Bukhari, Paida Hue Na Imam Muslim* Balke Inke Father's Bhi Paida Nahi Hue Thay.
Reference: Book Muwatta Malik Page 70 Scan Page

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Bid'at Bid'at Ki Ratt Lagane Waale.

Bid'at Ye Lafz Ahlehadees Aur Deobandi Logo Ki Zabaan Par Sabse Zyada Aata Hai Aur Har Baat Par Bas Bid'at Bid'at Ka Ratta Lagata Hai Aur Musalmano Ko Biddati Bolta Hai Ye Wo Wahabi Ahlehadees Deobandi Najdi Hai Jinko Bid'at Thik Se Kehna Nahi Aata Aur Bid'at Ki Definition Bhi Maalum Nahi, Post Dekhiye Ke Pyare Aaqa (ﷺ) Ne Khud Farmaya Ke Jo Bidat Ki Ratt Lagayega Wo Gumrah Hai Aur Unke Dil Shaitani Hai.
Mere Nabi (ﷺ) Ki Nigahe Karam Dekhiye 1400 Saal Pehle Hi Aapne Farmadiya Ke Aise Log Aayege Aur Aaj Bhi Aise Log Hai Jo Yahudi Nasarani Ke Dalal Hai Jinko Wahabi Ahlehadees Deobandi Kaha Jaata Hai Ye Gumrah Aur Shaitani Logo Se Dhoor Rahiye Aur Apne Imaan O Aqide Ki Hifazat Kijiye.
. Allah Apne Habib E Paak (ﷺ) Ke Sadqe Hamare Imaan O Aqide Ki Hifazat Farmaye Aur Gustakho Ko Tabah O Barbad Kare Nisto Naabud Kare آمین بِجَاہِ سَیِّدِ الْمُرْسَلِیْن ﷺ))

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Zara Gaur Farmaiye, Agar Bidat Ki In Misalo Se Sari Hi Bidat Ko Gumrahi Maan Liya Jaaye, Aur Bidat Karne Wale Har Insan Ko Agar Jahannami Aur Gumrah Kaha Jaye, To Fir Aaj Ke Waqt Me Koi Bhi Insan Aisa Nahi Hoga Jisne Bidat Na Ki Ho, To Kya Har Insan Gumrah Aur Jahannami Hai.
Kyunki Tamam Ulama Ne Bidat Ka Maa’ana Mutlaq Bayan Kiya Hai. Kisi Ne Bhi Ye Bhi Nahi Kaha Ki Koi Kaam Sawab Samajhkar Karo, Tabhi Bidat Hogi, Balki Koi Bhi Naya Aisa Jiska Hukm Nabi Sallallaho Alaihe Wasallam Ne Nahi Diya Ho,, Har Wo Kaam Hi Bidat Kehlayega.,Aaj Har Insan In Sab Bidato Me Mubtila Hai. Jo Neeche Pesh Ki Ja Rahi Hain.

AHLE HADEES FIRKA BANAO KHUDKO AHLE HADEES KAHO. SALAFI FIRKA BANAO KHUDKO SALAFI KAHO. AHLE HADEES MASJID BANAO. SALAFI MASJID BANAO. AHLE HADEES MADARSA BANAO. SALAFI MADARSA BANAO. AHLE HADEES CONFRENCE MANAO SALAFI FESTIVAL MANAO KHATME BUKHARI KI MEHFIL KARO SEERATUN NABI SALLALLAHU ALAIHIWASALLAM KE JALSE KARO IRC, IREF, IRF WAGAIRA CENTRES BANAO PEACE TV, I PLUS TV WAGAIRA TV CHANNEL KHOLO MASJIDO KO PAKKA AUR A'ALISHAAN BANAO APNE SIR PE LAAL DUPATTA ODHO KHUTNE TAK DADHI RAKHO YAHOODIYO KA LIBAS COAT TIE PANT PEHNO APNA AUR APNE MULLAO KA VIDEO BANAO. QURA'AN ME ZER, ZABAR, PESH WAGAIRA LAGAO MAJMUA AL FATAWA KITAB LIKHO KITABUT TAUHEED KITAB LIKHO TAQVIYATUL IMAN KITAB LIKHO PRINTING PRESS KHOLO AUR KITABEIN CHAAPO HIJAZ MUQADDAS KA NAAM CHANGE KARKE SAUDI ARABIA RAKHO FASIQ WA FAAJIR DADHI MUNDE KO APNA BADSHAH BANAO KA'ABE PAR SONE KI CHADAR CHADHAO KA'ABE KI CHADAR PAR APNE BADSHAH KA NAAM LIKHO ISLAMI COUNTRY ME CINEMA HALL WA THEATRE KHOLO. FASIQ WA FAJIR DADHI MUNDO KO AMEERUL MOMINEEN KAHO APNE MOLVIO KO REHMATULLAH ALAIH KAHO APNE MOLVIO KO HAFIZAHULLAH KAHO BEEMAARI KE DARR SE KABE KA TAWAF AUR MASJIDE BAND KARO BEEMAARI KE DARR SE AZAN ME TABDEELI KARO MASJID KI MEHRABEN MINAAR 6 KALMEY.

ISLAMI COUNTRY ME JUWE KE ADDE KHOLO ISLAMI COUNTRY ME DJ SHOW KARWAO ISLAMI COUNTRY ME WWE KA SHOW KARWAO ISLAMI COUNTRY ME FILM FESTIVAL MANAO ISLAMI COUNTRY ME DHOL BAAJE BAJAO ISLAMI COUNTRY ME AURTO AUR MARDO KO NACHAO ISLAMI COUNTRY ME ISLAM KE DUSHMANO KO BULAKE UNKO GOLD MEDAL DO AUR UNKI TA'AZEEM KARO ISLAMI COUNTRY ME AURTO KO BE PARDA BAZARO ME GHUMAO APNE MOLVI KO SHAIKHUL ISLAM KAHO APNE MOLVI KO IMAM KAHO APNE MOLVI KO MUJADDID KAHO APNE MOLVI KO MUFTI E AZAM SAUDI ARABIA KAHO APNE MUFTI KE FATWO KO MAANO. QURAN KO IKATTHA KARNA, :SUREH KE NAAM LIKHNA, :MASJIDO ME MIHRAB BANANA, :MASJID ME MINAR BANANA, :CHAAR FIQH ME KISI KI TAQLEED KARNA, :GHADI KE WAQT MILAKAR NAMAZ KA WAQT MUQARRAR KARNA, :MIC ME NAMAZ PADHANA, :MADARSE BANWANA, HADEESO KE USOOL (SAHEEH, ZAEEF) BANANA. : FAJR KI AZAN KE AAKHIR ME 'ASSALATO KHAIRUM MINAN NAUM' KEHNA YE NABI KE ZAMANA-E-MUBARAK ME NAHI THA, HAZRAT UMAR FAROOQ RADIALLAHU ANHU NE SHURU KARAYA. : JAMAAT KE SATH TARAWEEH, HAZRAT UMAR FAROOQ RADIALLAHU ANHU KE ZAMANE ME SHURU HUI, YE BHIBIDDAT HAI. KYUNKI NABI- E-KAREEM KE ZAMANA-E-MUBARAK ME NAHI THI. , GUNBAD -E- KHAZARA MASAJID K GUNBAD MASJID ME FANS, LIGHTS IMAM, MOAZZIN KI SALARIES KAABE KA SONE KA DARWAAZA.

IMAN-E-MUJMAL OR MUFASSAL MIKE PAR AZAAN BULKE NAMAZ MIKE ME NAMAZ PADHNA. MASJID ME LIGHTS, FANS, AC KA ISTEMAL KARNA. : MOBILE YA INTERNET KE ZARIYE DEEN KE MSG YA TABLIGHI KARNA. :HADEESO KE USOOL BANANA, USOOL-E-TAFSIR, USOOL-E-FIQH, QURAN KE BAAD BUKHARI KO SABSE AFZAL KITAB MAAN LIYA GAYA, KYA ISKA HUKM QURAN YA HADEES SE SABIT HAI? :MASJIDO ME ELECTRIC BULB AUR FANS YE SAB BIDDAT HAIN, : 10 DIN KI, 15 DIN KI, 27 DIN KI TARAWEEH MUQARRAR KARNA, KAHAN SE SABIT HAI?? 13: MAKKA SHARIF ME HAR SAAL KAABE KO GHUSL DIYA JATA HAI, KYA QURAN YA HADEES ME ISKA HUKM HAI? .SAUDI ARAB ME NATIONAL DAY MANATE HAIN, HAR JAGAH WAHAN KE KING KI TASWEER LATKATE HAIN, YAHAN TAK KI RIYAL ME BHI USKI PHOTO BANI HOTI HAI?? YE HUKM KAUNSI HADEES SE SABIT HAI??. QURAN YA KISI HADEES ME IN KAAMO KE LIYE KOI HUKM NAHI HAI,

To Kya Ye Sare Kaam Karne Wala Insan Gumrah Aur Jahannami Kehlayega. Hargiz Nahi, Kyunki Ye Sare Kaam Quran Ya Sunnat Ki Mukhalifat Nahi Karte. Isliye Ye Sari Chize Bidat To Hain,.Aur Ab Ye Kehna Padega Ki Sirf Buri Bidat Gumrahi Hain, Aur Wohi Jahannam Me Le Jane Wali Hai, Lekin Ye Misalen Buri Biddat (Bidat-e-saiyah) Nahi, Balki Achhi Biddat (Bidat-e-hasna) Hain. To Pata Chala Ki Achhi Bidat Karne Se Gunah Nahi Milta

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Jab Quran Ko Aik Kitab Ki Shakal Main Mehfooz Karne Ka.
Hazrat Abu Bakr (R.A) Ke Dour Main Faisla Hua To Yeh Tajweez Hazrat Umer (R.A) Ney Di Thi, Es Per Khalifa-eawwal Ne Farmaya Ke Aisa Kaam Kyu Kia Jaye Jo Aaqa Sallallahu Alaihi Wasallam Ne Apne Dour Main Nahi Kiya, Hazrat Umer (R.A) Ne Jawab Dia Ke Kaam To Naya Hai Laikin Achcha Hai (Yaani Hai Tou Biddat Laikin Hasana Hai) 'Ni'ma Bidato Haazehi' Yani 'Kitni Achchi Biddat Hai.

Reference: (Sahi Bukhari Hadees No: 1720, 4679) Note- Iss Hadees Se Achi Bida’t Sabit Hoti Hai . Agar Inn Wahabiyo Ke Mutabik Hadees Ko Samjhenge To Sahaba Bhi Mrhfuz Nahi ( Maz Allah).

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Hazrat Abd-ur-rahman Bin Abdul Qari Riwayat Karte Hain Ki Mai .
Hazrat Umar Radiyallahu Ta’ala Anhu Ke Saath Ramzan Ki Ek Raat Masjid Ki Taraf Nikla To Log Mutfarriq They Koi Tanha Namaz Padh Raha Tha Aur Koi Giroh Ke Saath. Hazrat Umar Radiyallahu Ta’ala Anhu Ne Farmaya: Mere Khayal Me Unhein Ek Qaari Ke Peechhe Jama Kar Diya Jaaye To Achchha Hoga Pas Hazrat Abee Bin Qa’ab Radiyallahu Ta’ala Anhu Ke Peechhe Sab Ko Jama Kar Diya Gaya Phir Mai Ek Doosri Raat Ko Un Ke Saath Nikla Aur Log Apne Qaari Ke Peechhe Namaz Padh Rahe They. Hazrat Umar Radiyallahu Ta’ala Anhu Ne Farmaya : Ye Kitni Achchhi Bid’at Hai,aur Jis Namaz (Tahajjud) Se Yeh Soye Rehte Hain Us Se Behtar Hai Jis Ka Qayaam Karte Hai (Ya’ni Taraweeh Se). Muraad Hai Aakhir Raat Jab Ki Log Raat Ke Pehle Pahar Qayaam Karte They. (Ya’ni Tahajjud Kee Namaz Taraweeh Se Afzal Hai.)
References: (Bukhari As-sahih, Jild 2 Page 707, Raqam-1906).

Note:Upar Bayan Karda Hadeeson Se Bhi Saaf Wazeeh Horaha Hai Ke ALLAH Ke Rasool Huzoor صلى الله عليه وسلم Ne Yedeen Mein Ache Kaam Karne Ki Ijazat Farmai Hai Aur Sirf Ijazat Hi Nahi Balke Us Per Sawab Milne Ki Khushkhabri Bhi Di Hai Magar Najd Ke Andhe Shayatin Ko Ye Sab Ahadees Nazar Nahiaati Khuch Nazar Aaata Hai To Bas Qullu Bidat Zalala Nazar Aaata Hai.

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Bid'at E Hasnah [Acchi Bid'at] (By Hazrat Umar With Bukhari Reference Lal Dupatte Wale Dadhi Wale Sahab Ne Itna Bada Jhoot Bola On Tv Ki Koi Bhi Authentic Hadees Ki Books Me Ye Nahi Hai Ki Acchi Bid'at Aur Buri Bid'at Bukhari Jisko Ahle Hadees Log Sabse Zyada Padhte Hai Aur Quran Ke Baad Sabse Badi Authentic Kitab Bhi Mante Hai Aaiye Dekhe Usme Kya Hai?

Hazrat Umar رضي الله عنه Ne Apne Dawre Khilafat Me Ramzan Me Ba'jamat Namaz E Tarawih Shuro Karwai Aur Khud Irshad Farmaya Haza Bid'at E Hasnah Ye Bahut Acchi Bid'at Haiab Wahabiyon Ahle'hageeso Jo Tum Log 8 Raqaat Tarawih Padhte Ho Wo Bhi Na Padho Kyunke Tumhare Firqe Ke Hisab Se To Har Bid'at Gumrahi Haiaur Najdi Sahab Apne Hi Fatwe Ke Hisab Se Logo Ko Gumrah Karne Wale Sabit Ho Gaye.
Reference: Book Sahih Bukhari (Print By Saudi Najd Riyadh) Vol 3 Page 136 Scan Page

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Note:Aur Yaad Rahe Ahle Sunnat Ke Nazdeek Har Naya Kaam Bidat Nahi Hota Balke Jo Kaam Shari'at Aur Sunnat Ke Khilaaf Hota Hai Wohi Kaam Bidat Hota Hai.

Biddat-E-Hasana Ki Kai Aisi Misaal Hai Jo Aaj Bhi Pai Jaati Hai. Jinka Inkar Koi Firqa Nahi Kar Sakta Par Haqiqat To Ye Hai Ke Wo Biddat- E-Hasana Hai.
Imam Shafai رحمتہ اللہ علیہ ne farmaya. : Bid’at(Nai ijad) do qism ki hoti hai, pehli wo jo Quran, Sunnat, aur ijma-e-Ummat ke khilaf ho, aisi Bid'at gumrahi hai. Dusri wo achhi ijaad, jo Quran, Sunnat aur ijma ke khilaf na ho, aisi Bid’at buri nahi.
Reference: Baihaqi – Manaqib Shafai 1/469 Nawawi – Tahzib Asma 2/23 Suyuti – Haqiqat us Sunnah 1/92 Zahabi-Tarikh Islam 14/339 Ibn Taymiyyah – Kitab ul Tanbih 2/562 Ibn Qayyim-aelam ul Moqaeen 5/551.

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Acchi Bid'at By Imam Shaukani Bid'at : Allama Shaukani Bid'at Ka Ma'ana Aur iski Qismein Bayaan karte huwe Likhte hain :"Tehqeeq Ye hai ke Bid'at agar Kisi Aise Usool ke Tahet Dakhil hai Jo Shari'at me Mustehsan hai to Ye Bid'at e Hasana(Acchi Bid'at) hai Aur Agar Aise Usool ke Tahet Dakhil hai Jo Shari'at me Buri hai to Ye Bid'at e Sa'eeya(Buri Bid'at) hai, Warna Bid'at Mubah(Jayez) hai, Bilashuba Bid'at ki 5 Qismein hain".
Reference : Nain-ul-Awtaar Vol 3 Page_No:63

HAZRAT JAREER BIN ABDULLAH رضي الله عنه SE RIWAYAT HAI KI HUZOOR ﷺ NE FARMAYA. Jis Ne Koi Achchha Tareeqa Jaari Kiya Phir Us Par Amal Kiya Gata TO Uske Liye Apna Sawab Bhi Hai Aur Use Amal Karne Walon Ke Barabar Sawab Bhi Milega Jab KI Unke Sawaab Me Koi Kami Na Hogi Aur Jis Ne Koi Bura Tareeka Jaari Kiya. Phir Woh Tareeqa Apnaya Gaya To Uske Liye apne Gunah Bhi Hai Aur Logon KE GUNAAH KE BARABAR BHI JO US PAR AMAL PAIRA HUWE to unke GUNAHON ME KUCH KAMI na Hogi.”

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Biddat-e-hasana Ka Saboot Hadees Shareef Mein: Hadees :
Hazrat Jareer Bin Abdullah (R.A) Riwayat Karte Hain Ki Huzoor Nabi-e-akram صلى الله عليه وسلم Ne Farmaya : Jo Shakhs Islam Me Kisi Acche Tarike Nek Kaam Ki Buniyad Daale To Us Ke Liye Us Ke Liye Us Ke Apne Aamaal Ka Bhi Sawaab Milta Hai Aur Jo Log Us Ke Baad Us Par Amal Karege Us Ka Sawaab Bhi Hai. Baghair Is Ke Ki Un Ke Sawaab Me Koi Kamee Kee Jaaye Aur Jis Ne Islam Me Kisi Buri Baat Ki Ibtida Ki Tous Par Us Ke Apne Aamaal Ka Bhi Gunaah Hai Aur Jo Log Us Ke Baad Uspar Amal Karege Us Par Un Ka Gunaah Bhi Hai Baghair Is Ke Ki Un Ke Gunaah Me Kuch Kamee Ho.

Reference: (Sahi Muslim Vol : 02, Page : 508, Kitab No - 12 Kitab Uz Zakat, Baab No : 20, Hadees : 1017) (Sunan Nasai Volume : 03, Page : 75, Kitab No 23 Kitabuz Zakat, Hadees : 2554) (Sunan Ibn Majah, Volume : 01, Page : 74, Kitab Ul Mukaddama, Hadees 203) (Musnad E Ahmad Bin Hanbal Al-musnad, Volume : 04 Page : 358) (Sunan Darimi Volume : 01 Page : 140, Hadees : 512) Main Point – Iss Hadees Se Wajeh Hota Hai Ki Bid’ate Hasanah ( Acchi Bid’at ) Hai Balqi Uska Sawaab Bhi Milta Hai.

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Gair Muqallid Najdiyo Ke Ke Usool Ke Hisab Se Imam Bukhari Bid'ati Gumrah Hue. Aaj ke Badmazhab Me Har Naya Kam Bid'at Hai Aur Har Bid'at Gumrahi Hai Jahennam Me Le Jane Wala Kam Hai Chahe Ho Accha Hi Kyun Na Ho Sab Bid'at Hai Jo Rasool Allah ﷺ Na Kiya Aur Na Kaha Wo Sab Bid'at Gumrahi Hai.
Imam Bukhari Apni Sahi Bukhari Me Hadees Ki Kitab Likhne Se Pehle Gusl Karte The Phir Do Raqat Namaz Nafil Ada Karte The Aur Aap Zam'zam Se Gusl Karte The Aur Maqam Ibrahim Par Nawafil Ada Karte The"Puri Ahle'hagisiyat Wahabiyat Najdiyat Koi Zaeef Hadees Jiska Raavi Bhi Majhol Ho Dikha De Ki Kisi Sahabi Ne Qur'an Ki Ayat Jab Likhi To Aisa Kiya Ho Ya Huzoor ﷺ Ne Hukm Diya Ho Karne Ka Time Qayamat Tak KaToh Ab Agar Ahle'hageeso Wahabiyon Halali Ho To Imam Bukhari Rehmatullahay'alaih Ko Bid'ati Gumrah Kaho.
Reference: Book Sunan Darmi Vol 1 Page 48 Scan Page

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Sare Wahabi Deobandi Ahle'hadees Gair Muqallid log Sab Pakke Biddati sabit ho rahe Hai Hadees Ki Roshni Me.. Din Raat Musalmano Ko Biddati Kehne Wale Aur Milad Shareef Wa Mehfil E Milad Milad Ka Juloos Gyarvi Barvi Urs Aur Zikr Hussain Radi'allahu'anhu Ko Bidd'at Ke Fatwe Lagane Wale Badmazhab Khud Kitne Bade Biddati Hai Aaj Apko Pata chalega hazrat Ibn E Asim Radi'allahu'anhu Ne Hazrat Ibn E Abbbas Radi'allahu'anhu Riwayaat Kiya Hai Ki Rasool Allah ﷺ Ne Mujhe Masjid Buland Karne Ka Hukm Nahi Farmaya Gaya Hazrat Ibn E Abbas Radi'allahu'anhu Ne Farmaya Zaroor Tum Masjido Ko Is Tarah Aarasta (Pakki) Karoge Jaise Yahud O Nasara Ne Ki Thihazrat Anas Radi'allahu'anhu Se Riwayat Kiya Hai Ke Nabi ﷺ Ne Farmaya Ke Qayamat Us Waqt Tak Qayam Nahi Hogi Yahan Tak Ki Log Fakhr Karege Masjido Ki Zahiri Shan Dashuk Ke Baishadees Keh Rahi Hai Pakki Masjid Yahud O Nasara Ne Banai Thiaur Wahabre Ahle'hagees Deobandi Jamati Wale Masjid Ko Pakki Aur Building Ki Tarah Kai Kai Floor Ki Banate Hai?Aur Hadees Keh Rahi Ki Log Fakhr Karege Masjido Ki Zahiri Shan Me Yani Uspar Minaar Aur Gumbad Aur Ac Colar Fan Marbal Tiles Pattar Mic Ye Sab Deolandi Wahabi Ahle'hagees Lagata Haikyunke Wahabiyon Ahle'haggu Deolandiyo Najdiyo Ka Hi Kehna Hai Ki Jo Chiz Nabi Ke Daur Me Na Hui Wo Bidd'at Hai Aur Har Bidd'at Gumrahi Aur Gumrahi Jahennam Me Le Jayegi To Hadees Aur Apne Hi Fatwe Ke According Badmazhab Biddati Aur Yahudi Nasrani Aur Jahennami Sabit Ho Gaye.

Pay Attention: Badmazhab Jab Isko Padege To Apne Aapko Bachane Ke Liye Kahege Ki Dekho Bhai Islam Ke Liye Naya Kaam Karna Aur Pakki Masjid Banana Biddat Nahi Jais Hai Kyunke Biddat Wo Hoti Hai Jo Sunnat Aur Shariyat Ke Khilaaf Ho Aur Pakki Masjid To Sunnat Aur Shariyat Ke Khilaaf Kaha Hai Isse To Aur Hamara Islam Nikharta Hai Wagera Wageratoh Jab Hum Yahi Cheez Milad Un Nabi Gyarvi Urs Langar Fatiha Jalse Juloos Ke Liye Kehte Hai Ki Kya Imam Hussain Radi'allahu'anhu Ke Naam Ki Sabeel Ka Sharbat Ya Urs Ka Langar Ya Barvi Gyarvi Ka Khana Kya Islam Aur Sunnat Ya Shariyat Ke Khilaaf Hai? Toh Wahabi Deolandi Ahle'hadees Ke Biddat Ke Fatwe Aur Sunni Barelviyo Musalmano Ko Biddati Biddati Bhokne Lagte Hai Pagal Kutto Ki Tarah.
Reference: Book Sunan Abu Dawood Jild 1 Hadees 445 Scan Page

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Imam E Ahle Sunnat Aur Radde Biddat Baaqi Tafseel se Aap Topic Khurefaat ka Radd me dekh sakte hai.
Ek Ho Jayen To Ban Sakte Hain Khurshid-e-mubin, Muntashir Ho To Maro, Shor Machaate Kiyon Ho. 40 Din Me Molvi Banne Waley Log Shirk Biddat Aur Haraam Ke Khoote Fatwe Lagana Band Karey..

Kuchh Sunni Sahi Ilme Deen Na Hone Ki Wajah Se Sahi Aqeede Par Hone Ke Bawajood Sahi Amal Nahi Karte Aur Khilafe Shariat Amal Karte Hain, Jis Se Bad-mazhabo Ko Ye Kehne Ka Mauqa Milta Hai Ke Sunni Gunah Karte Hain. Hame Un Ko Sahi Baat Narmi Ke Saath Samajhani Hai.
»»»► Lekin Un Nadaan Sunnio Ki Wajah Se Koi Imame Ahle Sunnat Aur Maslake Aala Hazrat Ko Galat Nahi Keh Sakta. Imame Ahlesunnat Aur Radde Bid'aat .
══► Ab Kuchh Aisi Baate Gaur Se Padhkar Samajh Len Jis Me Imame Ahlesunnat Ahmad Raza Khan Rehmatullahi Alaihi Ne Apni Kitaabo Me Buri Bid’ato Ko Radd Kiya Hai Aur Un Se Bachne Ka Hukm Diya Hai.
1) Sajda Allah Ke Siwa Kisi Ke Liye Nahi. Gairullah Ko Sajda E Ibadat Shirk Aur Sajda E Ta’azimi Haraam Hai. (Azzubdatuz Zakiyya, Safa -5)
2) Roza E Anwar Ka Na Tawaf Karo, Na Sajda, Na Itna Jhuko Ke Rooku Ke Barabar Ho. Huzoor Sallallahu Alaihi Wasallam Ki Ta’azeem Unki Ita'at Me Hai. (Fatawa Razawiya, 10 /769)
3) Mazar Ka Tawaf Ba-niyyat Ta’azeem Najaiz Hai. Tawaf Sirf Ka’abe Ke Liye Makhsus Hai. (Fatawa Razawiya, 4/08)
4) Khabardar (Huzoor Sallallahu Alaihi Wasallam Ke Roza Ki) Jaali Ko Bosa Dene Ya Haath Lagane Se Bacho Ke Ye Khilafe Adab Hai, Balke 4 Haath Ke Faasle Se Zyada Qareeb Na Jaao. Ye Un Ki Rehmat Kya Kam Hai Ke Apne Huzur Bulwaya. (Fatawa Razawiya, 10 /765)
5) Farzi Mazaar Banana Aur Us Ke Saath Asl Ka Sa Muamla Karna Najaiz Aur Bid'at Hai. (Fatawa Razawiya, 9/425)
6) Jis Waqt •Aurat• (Mazar Par Jaane Ke Liye) Ghar Se Irada Karti Hai La'anat Shuru Ho Jaati Hai Aur Jab Tak Wapis Aati Hai, Mala’ika La'anat Karte Rehte Hain. Siwaye Roza E Rasool Ke Kisi Mazaar Par Jaane Ki Ijazat Nahi, Ke Wo Zarya E Magfirat Hai. (Malfuzat, Safa -240)
7) Mazaamir Ya’ni Aalat E Lahw O La'ab (Musical Instruments) Bila Shuba Haraam Hain. Jin Ki Hurmat Auliya Aur Ulema Ke Kalimaat Me Wazeh Hai. Unke Sunne Sunane Ke Gunah Hone Me Shak Nahi. Aur Saadaat E Chisht Ki Taraf Unki Nisbat Iftera Hai. (Fatawa Razawiya, 10/54)
8)Randiyo Ka Naach Be-shak Haraam Hai. Be-qaid Jaahilo Ne Ye Ma’asiyat Phelayi Hai. (Fatawa Razawiya, 29/92)
9) Aatish Baazi Israaf Hai Aur Israaf Haraam Hai, Khane Ka Aise Lutana Be-adabi Aur Be-adabi Mehroomi Hai, Maal Ka Israf Hai. Roshni Agar Masaliha E Shariya Se Khali Ho To Wo Bhi Israaf Hai. (Fatawa Razawiya, 24/112)
10) Qabro Ki Taraf Shama Le Jaana Ye Bid'at Aur Maal Ko Zaaya Karna Hai.(Al Bareequl Manaar, Safa -9)
11) Mazar Par Jab Chadar Majood Ho, Kharab Na Hui Ho, Badalne Ki Haajat Nahi To Chaadar Chadhana Fuzulkharchi Hai, Balke Jo Rakam Is Me Sarf Karen, Wo ALLAH Ke Wali Ko Isaale Sawab Karne Ke Liye Kisi Mohtaj Ko Den.(Ahkaam E Shariyat, Jild -1/42)
12) Kisi Ne Agar ' Taaziye ' Par Mannat Maani To Ye Nazar Baatil Aur Najaiz Hai. (Fatawa Razawiya, 24/501)
13)(Mazaar Par Dua Ka Tareeqa) :
Fatiha Ke Baad Sahibe Mazaar Ke Waseele Se Allah Se Dua Karen Aur Apni Jaaiz Murad Pesh Karen. Phir Salam Karte Hue Wapis Aayen. Mazaar Ko Na Haath Lagaen, Na Bosa Den. Tawaf Bil Ittefaq Na-jaaiz Hai Aur Sajda Haraam Hai. (Fatawa Razawiya, 9/522)

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Hadees:
Hazrat Abdullah bin Mas’ood Radi Allaho Anho Se Riwayat Hai Ki Unhone Farmaya :Jis (Amal) Ko Koi (Aik) Momin Achchha Jaane Woh (Amal) Allah Ta’ala Ke Nazdeek Bhi Achchha Hai AurJis Amal Ko Momineen Bura Jaane Woh Khuda Ke Nazdeek Bhi Bura Hai.
References :(Musnad Ahmad Ibn Hambal Vol : 02, Pg : 513, Musnad Abdullah Ibn Abbas, Hadees : 3600)
Gair Mukallideen K yaha bhi English me jo 03 Volume me Musnad Aati hai uska.
Reference: (Musnad Ahmad ibn Hambal Vol : 03, Pg : 284, Hadees : 3600 Print Darusalam English Translation)

Islam Me Kisi Nek Kaam K Liye Wakt Ya Din Mukarar Karna Hazrat Abu Wa’il Shakik bin Salma Se Rivayat Hai Hazrat Abdullah ibn Masood Radi Allaho Anho harJumerat k din Waaj Farmaya karte the To Ek Aadmi Ne Unse Kaha Aye Abdul Rahman !Meri Tammana Hai k Aap Rozana Hume Waaj Sunaya Kare To Aap Radi Allaho Anho Ne Farmaya RozanaWaaj Farmane Se Jo Chiz Mujhe Rokti Hai Wo Ye Hai k Tum Logo ko Tangi Me Nahi Daalna Chahta AurMai Tumhari Fursat Ka Khayal Rakhta Hoon Jaise K Nabi E Akram Waaj Sunane Me hamari Fursat Kakhayal Rakhte The Is Khauf Se k Hum Ukta Naa Jaye.
References :(Sahi Muslim Vol : 07, Pg : 222- 23 , Kitab Sifaat Al Qiyamah Wa Jannati Wa Naar Hadees :7127,7128,7129)(Sahi Bukhari Vol : 08, Pg : 232, Kitabul Duwat Hadees : 6411)

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Dua Ke Baad Haatho Ko Pherna Wahabi Ahle'hadees Saudi molviyo Ke Nasdik Dua Ke Baad Chehre Par Haath Pherna Bid'at Hai .
Hazrat Imam Ibn Hajar Asqalani Al Mutawaffah 852 Hijri Hadith Code Karte Hain Hazrat Umar رضي الله عنه Farmate Hai Rasool Allah ﷺ Dua Me Apna Haath Mubarak Us Waqt Tak Na Niche Karte Jab Tak Apne Haatho Ko Apne Chehre Aqdas Par Pher Na Lete.

Conclusion: To Pta Chala Ki Dua Karne Ke Baad Haatho Ko Chehre Par Pherna Sunnat Se Sabit Hai.
Reference: Book Bulugh al-Maram (Arabic to English) Page 570 Hadees 1596Hadith is Hasan (Good) Scan Page
Kya Logo Ko Khana Khilaya Bid'at Haram Hai. Wahabism Ahle'hadees Deobandi Kehte Hai Ki Tum Barelvi Log Jo Barvi Gyarvi Me Langar Karte Ho Logo Ko Khana Khilate Ho Ye Bid'at Haram Hai.
Hazrat Nabesha رضي الله عنه Se Riwayat Hai Ki Ek Martaba Logo Ne Huzoor ﷺ Se Arz Kiya Ya Rasool Allah ﷺ Hum Log Zamana E Jahiliyat Me Rajab Ke Mahine Me Qurbani Kiya Karte Thay Aap Iske Bare Me Kya Hukm Farmate Hai? To Rasool Allah ﷺ Ne Farmaya Allah ﷻ Ke Naam Se Jis Mahine Me Chaho Qurbani Kar Sakte Ho Allah Ke Liye Neki Kiya Karo Aur Logo Ko Khana Khilaya Karoyani Huzoor ﷺ Tu Farma Rahe Hai Ki Logo Ko Khana Khilaya Karo Aur Wahabi Deobandi Bol Raha Hai Ki Ye Haram Bid'at Hai.
Reference: Book musnad Ahmadvol 15' Hadees 20604scan Page

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Sari Duniya Janti Hai Ki Saudi Wahabi Aur Mollvi Sar Par Lal Rumal Odhte Hai. Jisko India Pakistan Me Dupatta Bola Jata Hai Jo Khaas Libas Aurto Ka Hai.
Ab Allah Jane Wahabi Ye Lal Dupatte Odh'kar Kya Sabit Karna Chahti Hai Ya Chahte Hai.
Hazrat Ameer Muawiya رضي الله عنه Ne Farmaya Tumne Ye Bura Tarika (Bid'at) Ijaat Kiya Hai Huzoor ﷺ Ne Zor Se Mana Farmaya Hai Isi Beech Ek Shakhs Aaya Jiske Haath Me Lathi Aur Sar Par Aurto Jaisa Kapda (Dupatta Rumal) Tha Hazrat Ameer Muawiya رضي الله عنه Ne Farmaya Ye Hai Zor*_lijiye Musalmano Ko Bid'ati Kehne Wale Khud Wahabi Ahle'had Ees Najdi Sabse Bade Bid'ati Hai Aur Saath Is Buri Bid'at Se Apna Gender Bhi Change Kar Liye.
Reference: Book Musnad Ahmad Bin Hambal Vol 13 Hadees 16786 Scan Page

Bid'at Sirf Bid'at E Mazmooma Hai.Aaj Kal Ek Maahol Bana Diya Gaya Hai Har Naye Kaam Ko Bid'at Qarar Diya Jaata Hai Khwa Wo Kitne Hi Nek Aur Barkat Wale Amaal Kyun Naa Ho Goya Lafz E Bid'at Ka Itlaaq Wahabio Ne Ab Sirf Gumrahi Ke Liye Khaas Kar Liya Hai Isliye Ye Kisi Bhi Naye Amal Ko Bidat O Gumrahi Keh Dete Hai ! Bid'at Ke Sahih Mafhoom Ko Samjhne Ke Liye Aayiye Mazeed Ek Hawala Dekhein Jissey Saabit Hoga Ke Bid'at Sirf Bid'at E Mazmooma(buri Bid'at) Ko Kaha Jaata Hai Chunanche.
Hazrat Imam Ibne Hajar Asqalani Mutawaffa 852 Hijri Bid'at Ka Ma'ana Bayan Karte Huwe Likhte Hai :Mohdasa Ko Istelah E Shar'a Me Bid'at Kehte Hain, Lihaza Aise Kisi Kaam Ko Bid'at Nahi Kaha Jayega Jis Ki Asal Shari'at Me Maujood Ho Jo Ispar Dalaalat Kare, Shara'i Aitebaar Se Bid'at Sirf Bid'at E Mazmooma (Buri Bid'at) Ko Kehte Hai Bid'at E Lughviya(acchi Bid'at) Ko Nahi".
Reference : Fath Ul Baari, Vol 13, Pg No.253
Note:Pata Chala Har Bid'at Gumrahi Nahi Balke Buri Bid'at Gumrahi Hai Yaani Bid'at Sirf Un Bure A'maal O Aqaid Ko Kaha Jayega Jiski Asal Shari'at Me Nahi Aur Aise Nek A'maal Jiski Shari'at Me Asal Ho Wo Bid'at Nahi Agarche Lughvi Lihaz Se Wo Bid'at Ho Aur Lughvi (acchi Bid'at) Ko Bura Nahi Kaha Jayega Kyun Ke Bid'at Istelah Me Sirf Bid'at E Mazmooma Ko Kehte Hai.

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Bid'at Innovation In Islam*_wahabi Deobandi Ahle'hadees Saudi Ham Sunniyo Ko Bolte Hai .Aur Sunni Barelvi Musalmano Ko Har Acche Tarike Amal Ki Wajah Se Bid'at Karar Dete Hai. Aur Ek Hadith Pesh Karte Jisme Sirf Apne Matlab Ki Ibarat Pesh Karte Hai Meri Nahi Kyunke Us Riwayat Me Ilm E Gaib Ki Daleel Hai Kullo Bidattan Zalala Har Bid'at Gumrahi Hai.

Aaiye Dekhe Is Hadees Ka Asl Mana Matlab Kya Hai Aur Puri Hadith Kya Hai..
Nabi Kareem ﷺ Ne Apne Sahaba Ko Mukhatib Karke Irshad Farmaya Me Tumhe Allah Ke Dar Ki Wasiyat Karta Hon Aur Ita'at Ka Hukm Deta Hon Tum Mese Jo Mere Baad Hayat Rahega Wo Mere Baad Bahut Zyada Ikhtilafat (Fitne) Dekhega Tumpar Meri Aur Mere Khulfah E Rashideen(abu Bakr Siddiq, Umar E Farooq, Usman E Ghani, Maula Ali, Imam Hasan & Ameer Muawiya) ki Sunnat Lazim Hai(yani Unko Mazbooti Se Thame Rehna Unka Aqeeda Aur Amal) .Har Nai Cheez Bid'at Hai Aur Har Bid'at Gumrahi Hai.
Reference : Tirmizi 2676 & Abi Daud 4607*ibn E Tayymia*.
likhta Hai Islam Me Sabse Pehli Bid'at Jo Nikli Hai Wo Kharjiyon Aur Shiyo Ki Bid'at Hai Yani Unke Bid'ati Aqaid
Reference: Majmua Fatawa Jild 3 Safa 279 Ibn E Tayymia likhta Hai Jin Bid'aat Ke Bare Me Hadith Me Farmaya Gaya Hai Wo Bid'at Kaun Si Hai. Rasool Allah ﷺ Ne Kharjiyon Aur Hururi Ka Zikr Kiya Kyunke Kharji Wo Pehli Qism Hai Bid'atiyo Ki Jo Nabi Kareem ﷺ Ki Peshgoi Ke Mutabik Sabse Pehle Ummat Me Nikli Jo Huzoor ﷺ Ke Baad Nikle Balke Kharji Wo Bid'ati Hai Jo Huzoor ﷺ Ki Hayat E Zahiri Me Nikal Chuke Thay Aur Nabi Kareem ﷺ Ne Apne Zamana Ke Kareeb Hone Ki Wajeh Se Un Bid'atiyo Ka Zikr Farmaya .
Reference: Majmua Fatawa Jild 28 Safa 476

ConclusionTu Isse Ye Bhi Pta Chala Ke Bid'at Ki 2 Qism E Hoti Hai 1 Bid'at E Aaiteqadi Aur Dusri Bid'at E Amli Aur Jitni Bhi Hadees Bid'at Ke Talluq Se Hai Unka Awwaleen Misdak Wo Log Hai Jinhone Deen Me Bid'ati Aqeede Nikale Jaise Badmazhab .Yani Hadith Me Jis Bid'at Ka Radd Kiya Gaya Aur Jis Bid'at Se Bachane Aur Har Bid'at Ko Jo Gumrahi Karar Diya Gaya Hai Wo Amal Ki Bid'at Nahi Balke Aqaid Ki Bid'at Hai .

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Bid'at Sunnat Ki Mukhalifat Hai .Naam Nihaad Ahlehadees Aur Deobandi Logo Ki Zuban Par Hamesha Lafz E Bid'at Ka Wird Hota Hai, Choti Choti Baaton Par Khwa Wo Mustahab Hi Kyun Naa Ho Badi Bebaaki Se Bid'at O Gumrahi Keh Dete Hai Ye Darasal Inki Jahaalat Hai Kyun Ke Ye Bid'at Ke Sahih Mafhoom(definition) Ko Nahi Samjhte Hai Aur Har Nayi Cheez Ko Sirf Nayi Hone Ki Wajah Se Bid'at E Zalala Qarar Dete Hai ! Jab Ke Bid'at E Zalala Sirf Wahi Afaal O Kaam Hai Jo Nabi E Kareem ﷺ Ki Sunnat Aur Sahaba E Kiraam Ki Sunnat Ke Khilaaf Ho Chunanche.
Hazrat Imam Ismail Haqqi Mutawaffa 1138 Hijri Bid'at Ka Ma'ana Bayan Karte Huwe Likhte Hai :" Bid'at Us Kaam Ko Kaha Jaata Hai Jo Nabi ﷺ Ki Sunnat Ke Khilaaf Ghada Jaaye Aur Wo Amal Jo Sahaba O Taba'een Ke Tariqe Ke Khilaaf Bhi Ho
Refeence : Tafseer Roohul Bayan vol 8 Page No:25
Point: Yaani Wo Naya Amal Jo Sunnat E Nabwi ﷺ Aur Sahaba O Taba'een Ke Tariqe Ke Khilaaf Naa Ho To Wo Bid'at Nahi Balke Mustahab Ya Mubah Hoga Agarche Uski Ejaad Sahaba Ke Zaahiri Zamane Ke Baad Huwi Ho Jaise Madarsa Banana,deen Padhne Ke Liye Darsi Kitabein Sarf Nahw Padhna, 3 Din Ya 40 Din Muqarrar Kar Ke Tableegh Par Jaana,mehfil E Milad Karna,ijtemai Mehfil E Durood, Nazr O Niyaz Aur Urs Manana Ye Sab Agarche Naye Kaam Hai Magar Bid'at E Zalala Nahi Kyun Ke Isme Sunnat Ki Mukhalifat Bhi Nahi.

Kya Jo Kam Huzoor ﷺ Ne Na Kiya Wo Bhi Bid'at Gumrahi Hai. Ahle'hagees Wahabi Najdi Log Kehte Hai Huzoor ﷺ Ne Jo Na Kiya Aur Na Hukm Diya Wo Kam Karna Bid'at Gumrahi Aur Jahennam Me Le Jane Wala Kam Hai.
Bukhari Vol 2 Hadees 1177
Hazrat Ayesha Siddiqa رضي الله عنها Farmati Hain- Huzoor ﷺ Ne Kabhi Chasht Ki Namaz Nahi Padhi Lekin Me Khud Padhti Hon.
Point: Lijiye Ab Kya Hazrat Ayesha رضي الله عنها Bhi Barelvi Bid'ati Thi Jo Wo Kam Karti Jo Huzoor ﷺ Ne Na Kiya But Aap Karti Thi*_to Maloom Hua Ki Jo Acche Kam Hai Usko Bhale Hi Aaqa ﷺ Ne Kiye Aur Na Hukm Diya To Wo Karna Bid'at Nahi Aur Na Galat Balke Ye Sahabiya Se Sabit Hai Warna Ummat Ki Maa Kabhi Aisa Na Karti.

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Kya Din Mukararr Karna Bid'at Hai. Badmazhab Chillatie Hai Ki Tum Log Din Kyun Mukararr Karte Ho Jaise Saal Me 12vi 11vi Chatti 10va 20va 40va Wagera.
Hazrat Abu Wa’il Shakik Bin Salma رضي الله عنه Se Riwayat Hai Hazrat Abdullah Ibn Masood رضي الله عنه Har Jumerat Ke Din Waaz (Speech) Farmaya Karte The To Ek Aadmi Ne Unse Kaha Aye Abdul Rahman ! Meri Tammana Hai Ki Aap Rozana Hume Waaz Sunaya Kare To Aap رضي الله عنه Ne Farmaya Rozana Waaz Farmane Se Jo Chiz Mujhe Rokti Hai Wo Ye Hai Ki Tum Logo Ko Tangi Me Nahi Daalna Chahta Aur Mai Tumhari Fursat Ka Khayal Rakhta Hoon Jaise Ki Nabi Kareem ﷺ Waaz Sunane Me Hamari Fursat Ka Khayal Rakhte The Is Khauf Se Ki Hum Ukta Naa Jaye”hazrat Abdullah Bin Dinaar رضي الله عنه Se Riwayat Hai Ki Hazrat Abdullah Bin Umar رضي الله عنه Ne Farmaya Huzoor ﷺ Har Sanichar (Saturday) Ko Masjid E Quba Tashreef Le Jate Kabhi Sawaari Se To Kabhi Paidal Hazrat Abdullah Bin Umar Ka Bhi Yahi Amal Raha.
Conclusion: Maloom Hua Ke Jo Accha Amal Hai Uske Liye Din (Days) Ko Mukararr Karna Huzoor ﷺ Ki Sunnat Aur Sahabi Ka Tarika Aur Amal Hai Halake Sanichar Ke Alawa Aur Din Masjid E Quba Jana Koi Mana Haram Nahi Aise Hi Waaz Karna Ye Is Liye Mukararr Kiya Taki Log Isse Daily Karne Se Ukta Na Jaye Logo Ko Dikkate Na Hoisi Liye Saal Me 12vi 11vi Manane Ke Liye Din Ko Mukararr Kiya Gaya Hai.
Reference: Book Sahih Bukhari vol 2 Hadees 1193 & Vol 8 Hadees 6411scan Page

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Kya Bid'at Sirf Gumhari Wali Hoti Hai. Wahabi Ahle'hadees Deobandi Log Kehte Hai Bid'at Sirf Ek Hoti Hai Aur Har Bid'at Gumhari Hai .
Hazrat Imam Ibn E Majah Al-qazwini Al Mutawaffah 273 Hijri & hazrat Imam Abu Isa Tirmizi Al Mutawaffah 279 Hijri Dono Muhaddith Hadith Code Karte Hain.
Huzoor ﷺ Ne Farmaya Jisne Gumrahi Waali Bid'at (Sayyah) Ijaat Ki Jo Allah Aur Rasool Allah ﷺ Ko Raazi Nahi Karti Aur Jisne Us Gumrahi Wali Bid'at Par Amal Kiya Tu Us Sabka Gunah Is Gumrahi Wali Bid'at Ijaat Karne Wale Par Hoga Aur Un Logo Ke Gunah Se Koi Kami Nahi Hogi.
Conclusion: Agar Har Bid'at Sirf Gumrahi Hoti Tu Huzoor Sallallaho Alaihe Wasallam Ne Kyun Bid'at E Sayyah Yani Gumrahi Wali Bid'at Ka Zikr Kiya? Tu Pta Chala Ke Huzoor Sallallaho Alaihe Wasallam Ne Hume Bata Diya Ki Har Bid'at Gumrahi Nahi Hoti Balke Bid'at E Sayyah Yani Gumrahi Wali Bid'at Jahennam Me Le Jane Wali Hai Jo Ke In Bad Mazhabo Ke Gumrahi Wale Bid'ati Aqeede Hai.
Reference: Books Sunan Ibn Majah [Dar Al-tehqeeq Albani Saudi]&jame Tirmizi [Published Saudi Najd (Riyadh]vol 4 Hadees 2677 Scan's Page's

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Kya Deen Me Apni Taraf Se Alfazo Ko Add Karna Bid'at Hai. Hazrat Imam Abu Daud Sajistani Al Mutawaffah 275 Hijri Hadith Code Karte.
Hazrat Abdullah Bin Umar رضي الله عنه Tashhadu (At'tahiyat) Me Wa Dahu La Shariqa Lahu Apni Taraf Se Shamil Karte Aur Padhte Thayye Lijiye Huzoor ﷺ Ne To Aisa Na Kiya Aur Na Hi Hukm Diya But Sahabi E Rasool Ne Apni Taraf Se New Word Alfazo Ko Add Shamil Kiya.

Point: To Maloom Hua Ke Jo Chiz Bhi Nai Chiz Tarika Nikala Gaya Aur Jiska Hukm Direct Huzoor ﷺ Na Diya Ho Aur Wo Quran O Sunnat Sahaba Ke Khilaf Na Ho Usko Karna Apni Taraf Se Jais Hai Aur Iska Saboot Hadees Se Milta Haikya Koi Ek Bhi Halali Bad Mazhab Nahi Jo Sahabi Ko Bid'ati Barelvi Bol Sake.
Reference: Book Sunan Abu Dawudvol 1 Hadees 971 Scan Page

Kya Deen Me Apni Taraf Se Kuch Alfazo Ko Add Karna Bid'at Gumrahi Hai. Wahabi Ahle'hadees Deobandi Log Ye Bahut Chillate Hai Ki Tum Log Deen Me Apni Taraf Se Alfazo Ko Add Karte Jaise Azan Me Durood O Salam Kyunke Nabi ﷺ Ne Azan Se Pehle Durood Aur Azan Ke Baad Salam Padhne Ko Na Bataya Aur Na Hukm Diya To Is Liye Ye Sab Bid'at Hai .
Muslim Vol 3 Hadees 2811 .
Hazrat Abdullah Bin Umar رضي الله عنه Farmate Hai Huzoor ﷺ Ka Talbiya Ye Hai "Labbaik Allâhumma Labbaik Labbaika La'sharika Laka Labbaik Innal-hamda Wan-nematah Laka Wal Mulk La'sharika Lakhazrat Abdullah Bin Umar رضي الله عنه Is Talbiya Me Apni Taraf Se Alfazo (Words) Ko Add Kiya"labbaika Labbaika Labbaika Wa Sa'daika Wal'khair Fi Yadaika Labbaika Warraghbâu Ilaika Wal'am!Yani Huzoor ﷺ Ne Jo Talbiya Sikhaya Aur Bataya Usme Apni Taraf Se Alfazo Ko Sahabi E Jalil Hazrat Ibn E Umar Ne Add Kiya Halake Un Alfazo Ko Huzoor ﷺ Ne Na Bataya Aur Na Hukm Diya.
To Maloom Hua Ki Acchi Chiz Jo Qur'an O Sunnah Ke Khilaf Na Ho Usko Add Karna Islam Me Sahaba Ki Sunnat O Tarika Hai

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Acchi Bid'at Khair Hoti Hai. Wahabai Deobandi Ahle'hadees Najdi Log Chillate Hai Ki Har Wo Kam Jo Huzoor ﷺ Ne Na Kiya Ho Wo Bura Hai Aur Bid'at Hai.
Hazrat Zaid Bin Sabit رضي الله عنه Se Riwayat Hai Ke Hazrat Abu Bakr Siddiq عليه السلام Ne Mere Paas Yamama Ki Jang Ke Mawke Par Ek Qasid (Postman) Ko Bhej'kar Mujhe Bulaya To Me Hazir Hua Tu Wahan Hazrat Farooq E Azam عليه السلام Bhi Jalwa Farma Thay To Hazrat Abu Bakr Siddiq عليه السلام Ne Mujhse Farmaya Aye Zaid Bin Sabit Aap Ek Samajh'dar Nau'jawan (Young) Hoo Aap Huzoor ﷺ Par Nazil Hone Wali Wahih (Qur'an Ki Ayat) Ko Likha Karte Thay Aap Qur'an Shareef Ko Talaash Karke Ek Jagah Ikhatta (Gathered) Karo Hazrat Zaid Bin Sabit Radi'allahu'anhu Kehte Hai Ba'khuda Agar Shaykhain Mujhe Kisi Pahad Ko Uski Jagah Se Hatane Ka Hukm Dete To Wo Mere Liye Qur'an Ko Ek Jagah Ikhatta Karne Se Zyada Bhaari Na Hota To Mene Shaykhain Karimain Se Arz Kiya Ki Aap Wo Kam Karna Chahte Hai Jo Nabi Kareem ﷺ Ne Nahi Kiya? Tu Hazrat Abu Bakr Siddiq رضي الله عنه Ne Farmaya Allah Ki Kasam Isi Me Khayr (Yani Acchi Bid'at) Hai Phir Yahan Tak Ki Allah ﷻ Ne Mujhe Bhi Is Chiz Se Nawaz Diya Jis Chiz Se Shaykhain Ko Nawaza Tha. Point:Yani Pta Chala Ke Jo Kam Bhale Hi Huzoor ﷺ Ne Na Kiya Aur Na Hukm Diya Lekin Wo Kam Accha Jais Nek Hai Tu Usme Khayr Hoti Hai Na Ke Gumhari Agar Bad mazhab tum sacche ho to Qur'an Ka Jama Hone Ko Bhi Bid'at Gumrahi Wala Kam Kaho.
Reference: Book Musnad Ahmad vol 16 Hadees 21537 scan Page

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Kya Ye Kaam Sahaba Ne Kiya Tha. Aaj Ke So Called Ahlehadees Bar Bar Har Baat Me Ye Puchte Hain Ki Ye Kaam Bidat Hai Kyunki Sahaba Ne Aisa Nahi Kiya.
To Iska Jawab.
Imam Ghazali Dete Hue Likhte Hain Ki Koi Shakhs Ye Kehta Hai Ki Ye Kaam Bidat Hai Kyunki Ye Sahaba Ne Nahi Kiya, To Har Jaiz Kaam Sahaba Se Manqul Nahi Hota. Bidat Asal Me Wo Hai Jo Sunnat Ko Mitane Wali Ho.
(Ihya Ul Uloom Jild 2 Pg.374)

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Bid'at E Hasnah Aur Quran. Hazrat Imam Abu Daud Al Sajistani Al Mutawaffah 275 Hijri Likhte Hainyahyâ Ibn Ya’mar Ne Quran Paak Par Sabse Pehle نقط (Naqat) Yani Nukhte Point Rakheyani Quran Shareef Me Jo Aaj Nukhte Wagera Hai Wo Na Rasool Allah ﷺ Ke Waqt Thay Na Sahaba Ke Waqt Me Baad Me Ye Naya Kam Yani Bid'at E Hasnah Ki Gai.
Ab Badmazhabo Ko Chahiye Ki Wo Quran Se Nukhte Nikale Ya Maaz'allah Quran Ko Bhi Bid'at Aur Naya Kam Bol Kar Gumrahi Kahe .
Reference: Book Kitâb Al-masâhifpage 324 Raqam 444 scan Page

Farz Namaz Ke Baad Ijmai Dua By Ahle'hadees Sheikh Gair Muqallid Saudi Najdi Log Farz Namaz Ke Baad Dua Karne Ko Bid'at Kehte Hai? Kyunke Ibn Qayyim Ne Isko Bid'at Kaha Hai Is Liye Ahle'hagees Selfie Gair Muqallid Najdi Bhi Kehte Hai Matlab Ye Usi Ki Taqleed E Aqaid Karte Hai Dusra Inka Sheikh Sahab Sanaullah Amratsari Likhta Hai.Rasool Allah ﷺ Ne Salam Pher Kar Qibla Ruh Hokar Dua Mangi Aur Dua Ke Saath Milkar Ameen Kehna Shar'an Sabit Hai Is Liye Dua Me Muqtadi Shareek Hokar Ameen Kahe Kyunke Ye Usoolan Sabit Shuda Hai.

Point: Yani Aaj Ke Badmazhabo Ke Fatwe Se Inka Sheikh Sahab Amratsari Bid'ati Sabit Hua Aur Ye Usko Apna Sheikh Maankar Gumrah Bid'aati Hue Hawala.
Note:fatawa Sanaiya jild 1 Safa 527

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Kya Jo Kam Huzoor ﷺ Ne Na Kiya Wo Bhi Bid'at Gumrahi Hai. Gair Muqallid Ahle'hadees Wahabi Najdi Log Kehte Hai Huzoor ﷺ Ne Jo Na Kiya Aur Na Hukm Diya Wo Kam Karna Bid'at Gumrahi Aur Jahennam Me Le Jane Wala Kam Hai .
Bukhari Vol 2 Hadees 1177 Hazrat Ayesha Siddiqa رضي الله عنها Farmati Hain Huzoor ﷺ Ne Kabhi Chasht Ki Namaz Nahi Padhi Lekin Me Khud Padhti Honlijiye Ab Kya Hazrat Ayesha رضي الله عنها Bhi Barelvi Bid'ati Thi Jo Wo Kam Karti Jo Huzoor ﷺ Ne Na Kiya But Aap Karti Thi.

Point: To Maloom Hua Ki Jo Acche Kam Hai Usko Bhale Hi Aaqa ﷺ Ne Kiye Aur Na Hukm Diya To Wo Karna Bid'at Nahi Aur Na Galat Balke Ye Sahabiya Se Sabit Hai Warna Ummat Ki Maa Kabhi Aisa Na Karti.

Bid'at E Hasnah Acchi Bid'athazrat Imam Abu Nu'aim Asfahani Al Mutawaffah 430 Hijri Likhte Hain. Bid'at Ki 2 Kisme Hai1 Bid'at E Hasnah Aur 2 Bid'at E Sayyahjo Bid'at Sunnat Ki Tameel Kare Wo Bid'at E Hasnah (Acchi Bid'at Hai)aur Jo Sunnat Se Muta'sadim Khilaf Ho Wo Bid'at E Sayyah (Buri Bid'at Hai) Imam Aagay Farmate Hainaur Saboot Ke Taur Par Ramzan Ki Raato Me Me Tarawih Ki Jamat Shuro Ki Hazrat Ameerul Momineen Hazrat Umar رضي الله عنه Ne Aur Farmaya Kitni Acchi Bid'at Hai (Yani Bid'at E Hasnahtoh Maloom Hua Ki Har Bid'at Yani Naya Kam Islam Me Bura Yani Bid'at E Sayyah Nahi Hai Balke Bid'at E Hasnah Acchi Bid'at Hai.

Reference: Book -Hilyat Ul Awliyasafa 121 Raqam 13315 Scan Page

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Bid'at E Hasnah Aur Bid'at E Sayyah. Hazrat Imam Ibn E Hajar Asqalani Mutawaffah 852 Hijri Bukhari Ki Sharah Me Likhte Hainbid'at 2 Tarah Ki Hai1 To Wo Jo Quran O Sunnat Aur Sahaba Aima Ke Ijma Ke Khilaf Ho Wo Bid'at E Sayyah Gumrahi Ki Bid'at Hai Jiska Matlab Hai Kullo Bid'aatan Zalalaaur Ek Wo Bid'at Hai Jo Quran O Sunnat Aur Sahaba Aima Ke Ijma Ke Khilaf Nahi Wo Bid'at E Hasnah Acchi Bid'at Aur Hidayat Hai Aur Kai Aima E Kiram Ne Bid'at Ki 5 Category Kisme Bayan Ki Haitoh Pata Chala Ki Wahabi Ahle'hadees Wrong No.1 Hai Jo Islam Aur Dadhi Ke Libas Me Musalmano Ko Gumrah Kar Rahe Hai.
Reference: Book Fathul Bari Fi Sharah Al Bukharipage 216scan Page.

Bid'at E Hasnah Aur Huzoor ﷺ Ka Farman. Hazrat Imam Ibn E Daqiq Al Mutawaffah 702 Hijri Jo 625 Hijri Me Madina Shareef Ke Pas Yanbu Paida Hue Thayaap Likhte Hain Rasool Allah ﷺ Ne Farmaya Bid'at 2 Kism Ki Hai.
1) Ek Wo Bid'at Hai Jiski Asl Deen Me Nahi Hai Wo Gumrahi Hai.
2) Aur Ek Wo Bid'at Hai Jiski Asl Deen Me Hai Wo Gumrahi Nahi Haiaur Iska Saboot Humko Hazrat Umar رضي الله عنه Se Milta Hai Ki Aap Ne Farmaya Ye Kitni Acchi Bid'at Yani Bid'at E Hasnah Hai Yani Namaz E Tarawih Ki Jamat .
Reference: Book Sharah Al Arbaeenpage 71scan Page

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Bid'at E Hasnah (Acchi Bid'at) & Bid'at E Sayyah (Buri Bid'at). Bad Mazhab Kehte Hai Kullo Bid'atan Zalala Yani Har Bid'at Gumrahi Aur Har Gumrahi Jahennam Me Le Jane Wali Hai Aur Bid'at Sirf Bid'at Hoti Hai Acchi Buri Yani Bid'at E Hasnah Kuch Bhi Nahi.
Hazrat Imam Muhammad Bin Idrees Al Shafai Al Mutawaffah 204 Hijri رضي الله عنه Jinki Taqleed Imam Bukhari Karte Thay Bid'at Ke Masle Par Likhte Hainbid'at Ki 2 Definition Hai.
1) Bid'at E Hasnah (Acchi Bid'at).
2) Bid'at E Sayyah (Buri Bid'at)bid'at E Sayyah Wo Bid'at Hai Jo Quran O Sunnat Sahaba Ke Raste Ke Khilaf Ho Aur Ummat Ke Ulama Ki Raye Ijmah Ke Khilaf Ho Ye Bid'at E Sayyah Buri Bid'at Hai Aur Gumrahi Haiaur Bid'at E Hasnah Acchi Bid'at Wo Hai Jo In 4 Mazameen Ke Khilaf Na Ho Jiska Humne Abhi Upar Zikr Kiya Hai Wo Bid'at Gumrahi Nahi Hai Jo Inke Khilaf Na Ho.Yani Pta Chala Ki Har Bid'at Naya Kaam Gumrahi Nahi Hota Balke Accha Kaam Hota Hai Bas Wo Quran O Sunnat Ke Khilaf Aur Sahaba Ke Raste Aur Aima E Deen Ki Raye Ke Khilaf Na Ho To Wo Kaam Bid'at E Hasnah Yani Acchi Bid'at Hai Gumrahi Hargiz Nahi.
Reference: Book Manaqib Ash Shafaisafa 468-&-469scan Page

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Bid'at Sunnat Ki Mukhalifat Hai Naam Nihaad Ahlehadees Aur Deobandi Log Ki Zuban Par Hamesha Lafz E Bid'at Ka Wird Hota Hai, Choti Choti Baaton Par Khwa Wo Mustahab Hi Kyun Naa Ho Badi Bebaaki Se Bid'at O Gumrahi Keh Dete Hai Ye Darasal Inki Jahaalat Hai Kyun Ke Ye Bid'at Ke Sahih Mafhoom(definition) Ko Nahi Samjhte Hai Aur Har Nayi Cheez Ko Sirf Nayi Hone Ki Wajah Se Bid'at E Zalala Qarar Dete Hai ! Jab Ke Bid'at E Zalala Sirf Wahi Afaal O Kaam Hai Jo Nabi E Kareem ﷺ Ki Sunnat Aur Sahaba E Kiraam Ki Sunnat Ke Khilaaf Ho Chunanche.

Hazrat Imam Ismail Haqqi Mutawaffa 1138 Hijri Bid'at Ka Ma'ana Bayan Karte Huwe Likhte Hai :" Bid'at Us Kaam Ko Kaha Jaata Hai Jo Nabi ﷺ Ki Sunnat Ke Khilaaf Ghada Jaaye Aur Wo Amal Jo Sahaba O Taba'een Ke Tariqe Ke Khilaaf Bhi Ho.
Reference : Tafseer Roohul Bayan vol 8 Page No:25

Point:Yaani Wo Naya Amal Jo Sunnat E Nabwi ﷺ Aur Sahaba O Taba'een Ke Tariqe Ke Khilaaf Naa Ho To Wo Bid'at Nahi Balke Mustahab Ya Mubah Hoga Agarche Uski Ejaad Sahaba Ke Zaahiri Zamane Ke Baad Huwi Ho Jaise Madarsa Banana,deen Padhne Ke Liye Darsi Kitabein Sarf Nahw Padhna, 3 Din Ya 40 Din Muqarrar Kar Ke Tableegh Par Jaana,mehfil E Milad Karna,ijtemai Mehfil E Durood, Nazr O Niyaz Aur Urs Manana Ye Sab Agarche Naye Kaam Hai Magar Bid'at E Zalala Nahi Kyun Ke Isme Sunnat Ki Mukhalifat Bhi Nahi !

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Apne Waqt Ke Mujaddid, Islam Ke Azeem Ulama Se Ek
Imam Ghazali رحمتہ اللہ علیہ Farmate Hai. Ye Kehna Ki Fala Chiz Bid'at Hai Kyuki Sahaba Ne Nahi Ki, To Jaan Lo Ki Zaruri Nahi Har Jaiz Chiz Sahaba Se Sabit Ho, Buri To Wo Bid'at Hai Jo Kisi Sunnat Ke Khilaf Ho.
Reference: Ihya Ul Uloom 2/374.

Taqseem E Bid'at Ka Saboot :Naam Nihaad Ahlehadees Aur Deobandi Log Ham Par Ilzam Lagate Hai Ke Ahlesunnat Barelviyon Ne Apni Bid'at Ko Accha Saabit Karne Ke Liye Bid'at Ki 2 Qismein Gadh Liye Hai Bid'at E Hasna Aur Bid'at E Mustaqbiha Jab Ke Bid'at To Sirf Ek Hi Bid'at Hai Yaani Jo Koi Naya Kaam Hai Wo Bid'at Hai Aur Har Bid'at Gumrahi Hai Aur Jahannam Me Lejaayegi !! Wahabi Is Tarah Ka Jhooth Hamesha Har Masle Me Bolte Hai Aayiye Ham Batate Hai Ke Bid'at Ki Taqseem Ya Bid'at Ki Qismein(types) Ham Sunni Barelviyon Ne Nahi Banaya Balke Bade Bade Aayimmah E Islam Ne Bid'at Ki Taqseem Karke Qismein Bayan Kiya Hai Hadeeso Ki Roshni Me Chunanche.
Hazrat Imam Badruddin Ayeni Mutawaffa 855 Hijri Bid'at Ka Ma'ana Aur Iski Qismein Bayan Karte Huwe Likhte Hain :"Bid'at Asal Me Aise Naye Kaam Ka Bajaa Laana Hai Jo Rasool E Kareem ﷺ Ke Zamane Me Naa Huwa Ho, Phir Bid'at Ki 2 Qismein Hain Agar Ye Shari'at Ke Mustehsanaat Ke Tahet Aa Jaaye To Ye Bid'at E Hasna(acchi Bid'at) Hai Aur Agar Shari'at Ke Mustaqbihaat Ke Tahet Aa Jaaye To Bid'at E Mustaqbiha (Buri Bid'at) Hogi.
Reference : Umdat Ul Qari, Vol 11, Pg No.126.

Wo Log Jo Har Cheez Ko Mahez Nayi Cheez Hone Ki Wajah Se Najayez O Bid'at Ya Gumrahiyat Keh Dete Hai Aur Bid'at Ki Qismo(types) Ko Nahi Maante Kya Wo Imam Ayeni Par Bhi Bid'ati Hone Ka Hukm Denge Kyun Ke Aap Ne Bhi Bid'at Ki Taqseem Kar Ke Iski Qismein Bayan Ki Hai Jissey Saabit Huwa Har Bid'at Gumrahi Nahi Balke Sirf Bid'at E Zalala Gumrahi Hai.

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Sahabi Ke Naye Amal Ko Huzor Ne Rad Nahi Farmaya.
Hazrat Imam Bukhari Hadees Naql Farmate Hain.
Hazrat Yahiya Se Riwayat Hai Ke Hazrat Rifaa Bin Raafe Zarqi Ne Farmaya Ek Roz Hum Nabi Karim ﷺ Ke Piche Namaz Padh Rahe Thy Jab Huzor ﷺne Ruku Se Sar Utha Kar سمع الله لمن حمدهkaha Tu Piche Se Ek Aadmi Ne Kaha “ربنا ولك الحمد حمدا كثيرا طيبا مباركا فيه Aye Hamare Rab Aur Tere Hi Liye Tareef Hai Bahut Ziyada Tareef Pakiza Aur Barkat Wali “Jab Huzor ﷺfarigh Howe Tu Farmaya Ye Kalimat Kis Ne Kahe Us Shaks Ne Arz Ki Main Ne , Huzor ﷺne Farmaya Ke Main 30 Se Ziyada Farishton Ko Jhapatte Howe Dekha Kon Uneeh Sabse Pehle Likhta Hai.
Reference:Bukhari Shareef Kitab Ul Aaazan Hadees 799
Point: Bukhari Sahrif Ki Is Hadees Se Pata Chalta Hai Ke Sahabi E Rasol Ne Jo Amal Kiya Tha Usko Huzor ﷺ Ne Pehle Karne Ka Hukum Nahi Farmaya Tha Magar Phir Bhi Sahabi E Rasol Ke Is Naye Amal Ko Huzor ﷺne Rad Nahi Farmaya Bakle Uski Fazilat Ye Bayan Farmai Ke Sahabi Is Naye Amal Ko 30 Se Ziyada Farishte Likhne Ke Jaldi Kar Rahe Thy ,Pata Chala Ke Har Naya Kaam Gumrahiyat Nahi Hoti.

Deen Mein Ache Kaam Karne Ki Ijazat Di Gai Hai Tarjuma: Imam Ibne Abdul Bar Apni Kitab Mein Hadees Shareef Nal Farmate Hain Huzor Irshad Farmate Hain “ Jisne Kisi Ache Kaam Ko Jaari Kiya Uske Baad Us Tarike Per Amal Kiya Gaya Tu Uska Usko Ajar Diya Jaye Ga Aur Us Tarike Per Amal Karne Walon Ka Ajar Bhi Uske Naama E Aamal Mein Likh Diya Jaye Ga Aur Amal Karne Walo Ke Ajar Mein Kami Nahi Hogi Aur Jis Shaks Ne Kisi Bure Kaam Ko Jaari Kiya Aur Usper Amal Kiya Tu Usko Gunah Mile Ga Aur Us Tarike Per Amal Karne Walon Ka Gunah Bhi Us Shaks Ke Nama E Amal Mein Likh Diya Jaye Ga Aur Karne Walon Ke Gunah Mein Koi Kami Nahi Hogi.
Reference: Tamheed Vol 24 Page No: 326&327
Point: Pata Chala Ke Shariat Ne Ache Kaam Karne Ki Ijazat Di Hai Ke Aur Milad Un Nabi Mana ,Masajid Ko Pakki Aur Aalishan Banana, Quran E Paak Ko Khubsurat Aur Qimti Warq Per Chapna ,Isale Sawab Ke Liye Garibon Ko Khana Khilana, Ye Sab Kaam Naye Hain Aur Ache Hain Jiski Ijazat Hame Islam Ne Ijazat Di Hai

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Hazrat Abdullah Ibne Omer Se Achi Bidat Ka Sabot Najdi Kharji Wahabi Hazrat Abdullah Ibne Omer Ke Hawale Se Hadees Laate Hain Ke Hazrat Abdullah Ibne Omer Achi Bidat Ko Nahi Mante Balki Achi Bidat Ka Bhi Rad Karte Hain Hum Unke Liye Hazrat Abdullah Ibne Omer ؓ Ki Hi Ek Riwayat Pesh Kar Rahe Hain Jisne Imam Ibne Shoiba Ne Naqal Faramya Hai.
حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنِ الْجُرَيرِيِّ ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ قَالَ : سَأَلْتُ ابْن عُمَرَ ، عَنْ صَلاَةِ الضُّحَى وَهُوَ مُسْتَنِدٌ ظَهْرَهُ إلَى حُجْرَةِ النَّبِيِّ صلى الله عليه وسلم ، فَقَالَ : بِدْعَةٌ وَنِعْمَتِ الْبِدْعَةُ.
Hazrat Eiraj Se Riwayat Hai Wo Farmate Hain Main Ne Hazrat Ibne Omer Se Namaz E Chasht Ke Baare Mein Pocha Jab Wo Nabi Karim Ke Hujra Sharif Ke Sath Apni Posht Lagaye Baithe Thy Hazrat Ibne Omer Ne Farmaya Bidat Hai Aur Bahut Achi Bidat Hai.
Reference: Musannaf Ibne Abi Shoiba Vol 05 Page 254 Is Riwyat Ne Tamam Najdio Wahabion Ka Moon Kala Kar Ke Rakh Diya Hai Hazrat Abdullah Ibne Omer Ne Bidat Kaha Magar Achi Bidat Farmaya.
Point: Pata Chala Ke Nabi Karim Ke Zamana Zahir Ke Baad Aagar Muslaman Koi Acha Kaam Shuro Karte Hain Aur Jis Kaam Se Koi Sunnat Ke Zaya Nahi Hoti Tu Wo Kaam Jayaz Hai Isi Jayaz Kaam Ko Ahlesunnat Wa Jamat Mein Bidat E Hasna Kaha Jata Hai.

Huzor ﷺne Ummat Ko Deen Mein Ache Kaam Ki Ijazat Aata Ki Hai Hazrat Imam Muslim Hadees Naql Farmate Hain Ke.
Hazrat Jarir Bin Abdullahؓ Bayan Karte Hain Ke Rasol Allah ﷺ Ki Khidmat Mein Uon Ke Kapde Pehne Howe Khuch Dihati Hazir Howe Aap ﷺne Unki Bad Haali Aur Unki Zarorat Ko Dekha Phir Aap ﷺ Ne Logon Ko Sadqa Per Ubhara Logon Ne Khuch Dair Ki Jis Se Aap Ke Chehra E Anwar Per Naarzgi Ke Aasar Zahir Howe Phir Ek Ansari Dirhamo Ki Thaili Lekar Aaya Phir Dusra Aaya Phir Laane Walon Ka Ta,anta Bandh Gaya Hatta Ke Nabi Karimﷺ Ke Chehre Per Khushi Ke Aasar Zahir Howe Tab Rasol Allah ﷺ Ne Farmaya Jis Shaks Ne Musalmano Mein Kisi Neak Tarike Ki Ibteda Ki Aur Uske Baad Us Tarike Per Amal Kiya Gaya Tu Us Tarike Per Amal Karne Walon Ka Ajar Bhi Us Ke Nama E Aamal Ein Likha Jaye Ga Aur Amal Karne Walon Ke Ajar Mein Kami Nahi Hogi Aur Jis Shaks Ne Musalmano Mein Kisi Bure Tariqe Ki Ibteda Ki Us Ke Baad Us Tariqe Per Amal Kiya Gaya Tu Us Tariqe Per Amal Karne Walon Ka Gunah Bhi Us Shaks Ke Nama E Aamal Mein Likha Jaye Ga Aur Amal Karne Walon Ke Gunah Mein Koi Kami Nahi Hogi.
Reference: Muslim Shareef Kitab Ul Ilm Hadees 1017
Point: Muslim Sharif Ki Is Hadees Se Bhi Saaf Wazeeh Horaha Hai Ke Allah Ke Rasol Ne Ye Deen Mein Ache Kaam Karne Ki Ijazat Farmai Hai Aur Sirf Ijazat Hi Nahi Balke Us Per Sawab Milne Ki Khushkhabri Bhi Di Hai Magar Najd Ke Andhe Shayatin Ko Ye Sab Ahadees Nazar Nahi Aati Khuch Nazar Aaata Hai Tu Bas Qullu Bidat Zalala Nazar Aaata Hai

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Deen Mein Ache Kaam Karne Ki Ijazat Di Gai Hai , Imam Ibne Abdul Bar Apni Kitab Mein Hadees Shareef Nal Farmate Hain. الَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ سَنَّ سُنَّةَ هُدًى فَاتُّبِعَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ أَوْ مِثْلُ أَجْرِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةَ ضَلَالَةٍ فَاتُّبِعْ عَلَيْهَا كَانَ عَلَيْهِ وِزْرُهَا وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أَوْزَارِهِمْ شَيْئًا
Huzor Irshad Farmate Hain Jisne Kisi Ache Kaam Ko Jaari Kiya Uske Baad Us Tarike Per Amal Kiya Gaya Tu Uska Usko Ajar Diya Jaye Ga Aur Us Tarike Per Amal Karne Walon Ka Ajar Bhi Uske Naama E Aamal Mein Likh Diya Jaye Ga Aur Amal Karne Walo Ke Ajar Mein Kami Nahi Hogi Aur Jis Shaks Ne Kisi Bure Kaam Ko Jaari Kiya Aur Usper Amal Kiya Tu Usko Gunah Mile Ga Aur Us Tarike Per Amal Karne Walon Ka Gunah Bhi Us Shaks Ke Nama E Amal Mein Likh Diya Jaye Ga Aur Karne Walon Ke Gunah Mein Koi Kami Nahi Hogi.
Reference: Tamheed Vol 24 Page 326,327

Point:Pata Chala Ke Shariat Ne Ache Kaam Karne Ki Ijazat Di Hai Ke Aur Milad Un Nabi Mana ,Masajid Ko Pakki Aur Aalishan Banana, Quran E Paak Ko Khubsurat Aur Qimti Warq Per Chapna ,Isale Sawab Ke Liye Garibon Ko Khana Khilana, Ye Sab Kaam Naye Hain Aur Ache Hain Jiski Ijazat Hame Islam Ne Ijazat Di Hai.

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Hazrat Abdullah Ibne Masod Se Achi Bidat Ka Sabot. Hazrat Abdullah Ibne Masood ؓSe Musnad Al Bazzar Mein Riwayat Hai Farmate Hain.
الْمُؤْمِنُ حَسَنًا فَهُوَ عِنْدَ اللَّهِ حَسَنٌ، وَمَا رَآهُ الْمُؤْمِنُونَ قَبِيحًا فَهُوَ عِنْدَ اللَّهِ قَبِيحٌ
jis Amal Ko Musalman Acha Samjhen Wo Allah Ke Nazdik Bhi Acha Hai Aur Jis Amal Ko Musalman Bura Samjhen Wo Allah Ke Nazdik Bhi Bura Hai.
Reference:Musnad Al Bazzar Vol 05 Page 213
Point: Is Hadees Se Bhi Saaf Pata Chalta Hai Ke Naye Kaam Ko Mutlaq Mana Nahi Farmaya Gaya Balke Ache Kaam Ki Ijazat Di Gai Hai Ye Wahabi Jab Se Paida Howe Hain Tab Se Ache Kaamo Ko Bidat Kehkar Kar Rokne Ki Koshish Ki Ja Rahi Hai Aur Ye Sab Yahudi Sazish Ka Ka Ek Hissa Hai Aur Sabse Badi Baat Yahi Hai Ke Agar Koi Bidati Hain Tu Wo Wahabi Hain Is Liye Ke Ahle Sunnat Wajamat Ne Kabhi Wahabiat Ko Acha Nahi Samjha Aur Is Baat Ka Iqrar Tamam Wahabi Zurriyat Ko Bhi Hai Lihaza Hazrat Abdullah Ibne Masood  Ki Had Ki Roshni Mein Wahabi Firqa Bidati Sabit Hota Hai.

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Imam Navwi Se Achi Bidat {Hasna }Ka Sabot Ahlesunnat Wa Jamat Ke Mashor Imam Imam Navwi Jineh Deobandi Wahabi Bhi Mante Hain Wo Bidate Hasna Ke Taluk Se Likhte Hain.
(مَنْ سَنَّ سُنَّةً حَسَنَةً وَمَنْ سَنَّ سُنَّةً سَيِّئَةً) الْحَدِيثُ وَفِي الحديث الآخر من دعا إلى هدى ومن دعا إلى ضلالة هَذَانِ الْحَدِيثَانِ صَرِيحَانِ فِي الْحَثِّ عَلَى اسْتِحْبَابِ سَنِّ الْأُمُورِ الْحَسَنَةِ وَتَحْرِيمِ سَنِّ الْأُمُورِ السَّيِّئَةِ.
Nabi Karim ﷺka Farman Hai مَنْ سَنَّ سُنَّةً حَسَنَةً وَمَنْ سَنَّ سُنَّةً سَيِّئَةً Aur Ek Dusri Riwayat Mein Hai من دعا إلى هدى ومن دعا إلى ضلالة Ye Dono Ahadees Ache Kaam Ke Shuro Istahbab Aur Bure Kaam Ki Mumaniat Per Dalil Hai.
Reference:Sharah Saheeh Muslim Vol 16 Page 226

Point: Yaani Hazrat Imam Nawi Ke Nazdeek Bhi Bidat Do Qisam Ki Hai Ek Bidat E Hasna Aur Dusri Bidat E Saiya Lihaza Islam Mein Agar Koi Acha Kaam Ijad Karta Hai Isko Mutlaq Bidat E Zalal Kehkar Rad Nahi Kiya Jaye Ga Jaise Ke Maujoda Zamana Ke Kharji Wahabi Deobandi Tabligi Ghair Muqallid Karte Hain

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Imam Swaleh Shami Se Achi Bidat Ka Saboot Imam Abu Abdullah Mohammad Bin Yusuf Swaleh Shami Farmate Hain.
لأن البدعة لم تنحصر في الحرام والمكروه، بل قد تكون أيضاً مباحة ومندوبة وواجبة. قال النووي- رحمه الله تعالى- في «تهذيب الأسماء واللغات: البدعة في الشرع: هي ما لم يكن في عهد رسول الله صلى الله عليه وسلم وهي منقسمة إلى حسنة وقبيحة» . وقال الشيخ عز الدين بن عبد السلام- رحمه الله تعالى- في القواعد: البدعة منقسمة إلى واجبة وإلى محرمة ومندوبة ومكروهة ومباحة
Bidat Ka Inhasar Sirf Haram Wa Makroh Per Nahi Hai Balke Bidat Usi Arah Mobaah Mandoob Aur Wajib Bhi Hoti Hai Imam Navwi Apni Tasnif “Tahzeeb Ul Asma Wa Lughat “ Mein Farmate Hain Shariat Mein Bidat Us Amal Ko Kehte Hain Jo Huzor ﷺ Ke Zamane Mein Na Howa Ho Aur Ye Bidat Hasna Aur Bidat Qabeeha Mein Taqseem Ki Jaati Hai Hazrat Shaikh Izuddin Bin Abdussalam Apni Tasnif “Qawaid Ul Ahkam “Mein Farmate Hain Bidat Wajib ,Haram,mandob ,Makroh ,Aur Mubah,mein Taqsim Hot Hai.

Reference: Sublool Huda Warrishad Vol 01 Page 439.

Point: Hazrat Imam Swaleh Shami Ke Nazdeek Bhi Bidat Do Qisam Ki Hai Aur Achi Bidat Yani Bidat Hasna Per Amal Karna Ye Jayaz Hai Aur Is Per Sawab Bhi Hai Aur Yahi Akabarin Ka Maslak Hai.

Imam Nawi Se Bidat E Hasna Ka Saboot Hazrat Imam Navwi Bidat Ki Taqseem Bayan Karte Hain Farmate Hain.
البِدعة بكسر الباء في الشرع هي إحداث ما لم يكن في عهد رسول الله – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، وهي منقسمة إلى: حسنة وقبيحة
Shariat Mein Bidat Se Murad Wo Umoor Hain Jo Rasol Allah Ke Zamane Na The Phir Bidat Ki 2 Qismen Hain Aur Bidat Hasna {Achi Bidat} Aur Bidat Saiyaa {Buri Bidat} Hai.
Reference: Tahzeeb Ul Asma Wallughat Vol 03 Page 22

Point:Hazrat Imam Navwi Ke Nazdeek Bhi Deen Mein Koi Acha Kaam Karna Jayaz Hai Aur Ye Kaam Bidat Hasna Kehlatahai.

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Hazrat Imam Haskafi رحمۃ اللہ علیہ Achi Bidat Ka Saboot Hazrat Imam Haskafi Farmate Hain.
التَّسْلِيمُ بَعْدَ الْأَذَانِ حَدَثَ فِي رَبِيعٍ الْآخَرِ سَنَةَ سَبْعِمِائَةٍ وَإِحْدَى وَثَمَانِينَ فِي عِشَاءِ لَيْلَةِ الِاثْنَيْنِ ، ثُمَّ يَوْمَ الْجُمُعَةِ ، ثُمَّ بَعْدَ عَشْرِ سِنِينَ حَدَثَ فِي الْكُلِّ إلَّا الْمَغْرِبَ ، ثُمَّ فِيهَا مَرَّتَيْنِ ، وَهُوَ بِدْعَةٌ حَسَنَةٌ
Azan Ke Baad Salam Padhne Ki Ibteda 781 Hijri Ke Rabil Aakhar Mein Do Shanba Ki Shab Isha Ki Azan Se Howi Is Ke Baad Juma Ke Din Azan Ke Baad Salam Padha Gaya Uske 10 Saal Baad Magrib Ke Siwa Tamam Namazon Mein Do Martaba Salam Padha Jaane Laga Aur Ye Bidat E Hasna {Achi Bidat }Hai.
Reference: Raddul Muhtaar Vol 01 Page 57

Point: Hazrati Imam Haskafi Ke Nazdeek Bhi Deen Mein Kisi Ache Kaam Ko Shuro Karna Ye Jayaz Hai Lihaza Wo Wahabi Jo Khud Ko Muqallid Kehlate Hain Jine Deobandi Tabligi Firqa Bhi Kaha Jata Hai Imam E Haskafi Ki Ye Tahrir Unke Liye Dawat E Fikr Deti Hai Ke Wo Apni Islah Kar Leen Aur Bidat Bidat Ki Rat Lagana Choor Deyn

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Bid’ati Wo Hai Jo Ahle Sunnat Wal Jamaat Ke Aqeedo Ke Khilaf Dusra Koi Aqeedah Rakhta Ho.
Reference: Ghuniyat Ul Mustamli Page 514

Imam Bukhari Ne Farmaya: "Main Ne Apni Kitaab Al-sahih Mein Koi Bhi Hadees Likhne Se Pehle Ghusl Kiya Aur Do Rakat Nafl Namaz Padhi. ال بخاری ما كتبت في كتاب الصحيح حديثا إلا اغتسلت قبل ذلك وصليت ركعتين
Imam Bukhari Ne Farmaya:
Maine Kitaab Al-sahih Mein Koi Bhi Hadees Likhne Se Pehle Ghusl Kiya Aur Do Rakat Namaz Padhi.
Yeh Unki Ilm Aur Adab Ki Inteha Thi—har Hadees Ko Likhne Se Pehle Roohani Tayyari Aur Ibadat Ka Ihtimam Karte The, Taake Har Lafz Mein Ikhlas Aur Taqwa Ho.

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Ghair Muqallid Shauqani Se Bidat E Hasna Ka Saboot Ghair Muqalladin Ke Rohani Abba Qazi Shaukani Bidat Ke Mauzo Per Likhte Hain.
الْبِدْعَةُ أَصْلُهَا مَا أُحْدِثَ عَلَى غَيْرِ مِثَالٍ سَابِقٍ، وَتُطْلَقُ فِي الشَّرْعِ عَلَى مُقَابَلَةِ السُّنَّةِ فَتَكُونُ مَذْمُومَةً، وَالتَّحْقِيقُ أَنَّهَا إنْ كَانَتْ مِمَّا يَنْدَرِجُ تَحْتَ مُسْتَحْسَنٍ فِي الشَّرْعِ فَهِيَ حَسَنَةٌ، وَإِنْ كَانَتْ مِمَّا يَنْدَرِجُ تَحْتَ مُسْتَقْبَحٍ فِي الشَّرْعِ فَهِيَ مُسْتَقْبَحَةٌ، وَإِلَّا فَهِيَ مِنْ قِسْمِ الْمُبَاحِ، وَقَدْ تَنْقَسِمُ إلَى الْأَحْكَامِ الْخَمْسَةِ.
Bidat Us Kaam Ko Kehte Jis Ki Pehle Koi Misal Na Ho Aur Istelah E Shara Mein Sunnat Ke Muqabile Mein Bidat Ka Itlaq Hota Hai Is Liye Ye Mazmom Hai Tahqiq Ye Hai Ke Bidat Agar Kisi Aise Usol Ke Tahqt Dakhil Hai Jo Shariat Mein Mustahsan Hai Tu Ye Bidat E Hasna Hai Agar Aise Usol Ke Tahat Dakhil Hai Jo Shariat Meein Buri Hai Tu Ye Bidat Saiya {Buri Bidat} Hai Warna Bidat Mubaaha Hai Aur Bilashuba Bidat Ki 5 Aqsam Hain.
Reference: Nailul Awtar Vol 03 Page 521
Note:Lijiye Sahab Wahabion Ke Muqtadar Mutamad Pesha Qazi Shauqani Ne Bhi Apna Mauqaf Waazeh Kar Diya Ke Bidat Ke 5 Aqsam Hain Aur Is Mein Bidat E Hasna Mubaaha Yaani Achi Bidat Hai Tu Wo Wahabi Ghair Muqallid Jo Bidat Zalala Ka Wazifa Liye Gali Gali Chillate Hain Wo Apne Is Imam Ki Pehle Khabar Len.

Bid'at E Hasnah Aur Qur’anislam Me Apni Taraf Se Naya Kam Nikalna.yahudiyo Ke Dalal Wahabi Ahle'hagees Selfie Gair Muqallid Deolandi Najdi Bhole Bhale Musalmano Se Aksar Kehte Hai Ki Tum Log Deen Me Acchi Chize Nikalte Ho Jiska Hukm Nahi Diya Aur Uspar Amal Karte Ho Lekin Tumko Kuch Bhi Sawaab Nahi Milega.Aur Apne Bade Bhai RSS Walo Ki Tarah Jaise Wo Kehte Hai Ki Har Musalman Atangwadi Hai Same Isi Tarah Wahabre Bhi Kehta Hai.Kullo Bidatan Dalâlah Har Naya Kaam Gumrahi Aur Har Gumrahi Jahennam Me Le Jayegi.accha Toh Kya Quran Shareef Ki Ayat Ko Bhi Gumrahi Kaho Ge. *Maaz'allah**qur'an .
Sureh Hadeed Ayat No 27* Me Allah ﷻ Irshad Farmata Hain*toh Ye Baat Unhone Deen Me Apni Taraf Se Nikali Humne Yani Allah Ne Unpar Yani Musalmano Par Mukarrar Na Ki Thi! Ha Ya Bid'at (Naya Kaam) Unhone Allah ﷻ Ki Raza Usko Khush Karne Ke Liye Paida Ki Phir Use Na Nibaya Jaise Uske Nibahne Ka Haq Tha Toh Unke Iman Walon Ko Humne Uska Sawaab Ata Kiya.

Point:Toh Maloom Hua Ki Agar Kisi Kam Ka Hukm Directly Qur'an Me Nahi Diya Gaya Baad Me Kisi Imam Muhadis Wali Ne Islam Aisa Accha Tarika Amal Nikala Toh Uspar Sawaab Hai.
Jisko Bola Jata Hai Bid'at E Hasnah Acchi Bid'at.

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Baad Azan Durood O Salam Padhna Bad Mazhab Kehte Hai Ke Tum .Barelvi Log Azan Ke Baad (Assalat O Wassalam Alayka Ya Rasool Allah ﷺ) Kyun Padhte Ho Ye Bid'at Haram Hai Ye Tum Logo Ne Shuro Kiya Hai.
Barelvi Said.Are Gawar Wahabi Deobandi! Nabi ﷺ Par Durood O Salam Musalman Padhte Hai Na Ke Kafir.
Dekho Koi Hindu Yahudi Christian Kabhi Padta Hai.Nahi To Phir Aur Tum Bhi Nahi Padhte Ho Balke Tum To Inse Bhi Badw Wale Ho Musalman Ko Padhne Se Rokte Aur Mana Karte Hue .Bughz E Nabi ﷺ* Me To Tum Aur Wo Bhai Bhai Hue Na Ab Bada Kaun Chota Kaun Ye Tum Decide Karo.
Hazrat Imam *Sakhawi* Al Mutawaffah *902* Likhte Hai *Baad Azan Huzoor ﷺ Par Durood O Salam (Assalat O Wassalam Alayka Ya Rasool Allah ﷺ) Padhne Ki Ibtidah (Shuro'at) Islam Ke Hero Fatah E Baitul Muqaddas Hazrat Sultan Al Salahuddin Ayyubi Al Mutawaffah 589 Hijri رحمۃ اللہ علیہ Ke Hukm Se Hui.
Usse Pehle Hakim Bin Al Aziz Qatl Hua To Uski Bahen Ne 6 Din Baad Hukm Diya Log Iske Ladke Ke Zahir Par Salam Kiya Kare Iske Baad Bhi Waqt Ke Khulfa Par Isi Tarah Salam Padha Jane Laga_ *Yaha Tak Ke Hazrat Sultan Salahuddin Ayyubi رحمۃ اللہ علیہ Ne Apne Zamane Me Is Galat (Khurafat) Rasm Ko Mita Kar Ke Huzoor Nabi Kareem ﷺ Par Durood O Salam Baad Ke Azan Padhne Ka Hukm Diya* Jiski Allah ﷻ Use Jaza Khayr Naseeb Kare Aur Aisa Karne Wale Ko Nek Ajr O Sawaab Milega . Subhan'allah

Point: Lijiye Janab Azan Ke Baad Jo Durood O Salam Pade Jata Hai Wo Hum Barelviyo *100* Saal Pehle Nahi Shuro Kiya Balke *900* Saal Pehle Ye Behtareen Amal Chala Aa Raha Hai Aur Isko Shuro Karne Wale Islam Ke Sipah Salaar_ *Hazrat Sultan Salahuddin Ayyubi رحمۃ اللہ علیہ Hain* Kya Sultan Bhi .Barelvi Thay
Reference: Book Al Qawl Al Badi Page No:196 Scan Page

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Bid'at E Hasnah (Acchi Bid'at) Aur Quran Quran Sharif Me Khud Allah ﷻ Farma Raha hai , Kya Farmaraha hai, Padhe Samjhe Aur Apne Imaan O Aqide Ki Hifazat Kare, In Khabiso se Apna Imaan Bachaye.
Allah Apne Habib e Paak (ﷺ) ke Sadqe Hamare Imaan o Aqide Ki Hifazat Farmaye Aur Gustakho Ko Tabah O Barbad Kare Nisto Naabud Kare (آمین بِجَاہِ سَیِّدِ الْمُرْسَلِیْن ﷺ)

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Wahabi / Salafi / Ahle Hadith Firqa Mein Kuch Bid'atain Unke Hi Usool Se.
Yeh Points Un Logon Ke Liye Hain Jo Aksar Dusre Musalmanon Par Bid'at Ka Ilzam Lagate Hain. Darkhwast Hai Ke Sirf Sahih Aur Marfu Hadith Se In Bid'at Ka Saboot Diya Jaye: 1) Tahajjud Ki Azan: Pakistan Aur Saudi Arabia Mein Tahajjud Ki Azan Di Jati Hai. Kya Nabi ﷺ Ya Sahaba RA Ne Kabhi Zindagi Mein Aisa Kiya.
2)Misyar Nikah : Abdul Aziz Bin Baaz Ne Is Nikah Ko Jaiz Kaha. Is Ka Tasawwur Kahan Se Aaya.
3)Allah Ta'ala Ke Literal Sifaat: Allah SWT Ke Haath, Paon, Aankh Literal Hone Ka Aqeedah — Ibn Taymiyyah Ne Mana, Lekin Kai Ulama Ne Tanqeed Ki.
4) Har Surah Se Pehle Bismillah Kehna:Salah Mein Har Surah Se Pehle Bismillah Kehna — Kya Sahaba RA Ne Aisa Kiya.
5) Yazid Ko “Radhiallahu Anhu” Kehna:Yazid Ko RA Kehna Aur Salaf Kehna. Kis Sahabi Ya Classical Scholar Ne Aisa Kiya.
6) Ghaybana Janazah Salah: Janazah Salah Bina Mayyat Ke Ada Karna — Nabi ﷺ Ne Sirf Najashi RA Ke Liye Kiya. Uske Baad Koi Misaal Nahi.
7) Witr Mein Haath Uthana Aur Ameen Kehna: Witr Mein Dua Ke Waqt Haath Uthana Aur Muqtadi Ka “Ameen” Kehna — Is Ka Ek Bhi Sahih Saboot Dikhayein.
8) Tashahhud Mein Bar Bar Ungli Uthana: Har Salah Mein Bar Bar Ungli Uthana — Kis Hadith Mein Yeh Amal Hai.
9) Janazah Salah Mein Buland Awaz Mein Parhna Aur Ameen Kehna: Imam Buland Awaz Mein Parhta Hai Aur Log Bar Bar “Ameen” Kehte Hain — Is Ka Saboot.
10) Saudi Moon Sighting Ko Follow Karna: Nabi ﷺ, Sahaba RA, Aur Salaf Ne Hamesha Local Moon Sighting Ko Follow Kiya. 5000 Mile Door Ke Moon Ko Follow Karne Ka Saboot.
11) 8 Rakat Tarawih: 8 Rakat Tarawih Ko Sunnat Kehna — Koi Sahih Hadith Ya Salaf Ki Misaal Nahi. Hamesha 20 Rakat Padhi Gayi.
12) Tarawih Ke Baad Tahajjud Jama'at Meinek Imam Ke Peeche Tahajjud Ki Jama'at — Is Ka Saboot.
13) Quran Mukammal Hone Par Dua: Tarawih Ya Tahajjud Mein Quran Mukammal Hone Par Khas Dua — Kya Yeh Hadith Se Sabit Hai.
14) 27vi Raat Ko Quran Mukammal KarnaSaudi Ke Haram Mein 27vi Raat Ko Quran Mukammal Kiya Jata Hai — Is Ka Saboot.
15.) “Jazakallah” Kehna Tarawih Ke BaadTarawih Ke Baad “Jazakallah” Kehna — Kya Yeh Sunnat Hai.
16)Raf’ul Yadain Zindagi Bhar KarnaKya Nabi ﷺ Ne Zindagi Bhar Raf’ul Yadain Kiya? Koi Sahih Hadith Nahi Jo Is Aqeedah Ko Sabit Kare.
17) Salah Mein Haath Seena Par RakhnaHaath Seena Par Rakhna — Koi Sahih Hadith Nahi Milti.
18) Haath Se Haath Pakad Kar Takrir Mein Salah Mein Haath Se Haath Pakadna Aur Ankle Pakadna — Nabi ﷺ Ne Kabhi Nahi Kiya.
19) Bina Topi Ke Salah Ada Karna Aksar Log Bina Sir Dhape Salah Ada Karte Hain — Kya Nabi ﷺ Ne Aisa Kiya.
20)Paon Mein Zyada Faasla Rakhna Salah Mein Paon Ke Darmiyan 3–4 Haath Ka Faasla — Is Ka Saboot Quran Ya Sahih Hadith Se.
21)“Salafi” Naam Se Firqa Banana Kya Nabi ﷺ Ne Kabhi Kisi Group Ko “Salafi” Kaha Jo Aakhir Zaman Mein Aayega.
22)Classical Books Mein Tabdeeli Riyad-us-saliheen, Al-adab Al-mufrad Waghera Mein Chapters Hata Dena, Hadith Ki Grading Badal Dena — Kya Yeh Jaiz Hai.
Deobandi School Of Thought Mein Kuch Bid'atain Yeh Wo Amal Hain Jo Deoband Firqa Mein Aam Tor Par Kiye Jaate Hain. Darkhwast Hai Ke In Sab Ka Saboot Sirf Sahih Aur Marfu Hadith Se Diya Jaye. 1)3 Din Ke Chilla Par JanaKya Nabi ﷺ Ya Sahaba RA Ne Kabhi 3 Din Ke Liye Chilla Lagaya.
2) 4 Mahine Ke Liye Bahar JanaKya Is Amal Ka Koi Saboot Hadith Se Milta Hai.
3) 40 Din Ke Liye Bahar JanaKya Nabi ﷺ Ne Kabhi 40 Din Ke Liye Is Tarah Ka Safar Kiya.
4) Har Mahine Ke Aakhri Weekend Ko Chilla LaganaKya Is Din Ko Khas Tor Par Chilla Ke Liye Tay Karna Sunnat Hai.
5) Hafte Ka Khaas Din Ghast Ke Liye Mukarrar KarnaKya Hadith Mein Kisi Khaas Din Ko Weekly Ghast Ke Liye Tay Kiya Gaya.
6) Har Hafte Ghast KarnaKya Sahaba RA Ne Har Hafte Ghast Kiya? 7. Ghast Mein 3 Logon Ka JanaKya Hadith Mein 3 Logon Ka Ghast Ke Liye Nikalna Sabit Hai.
8) (Number Missing In Original) — Skip
9) Weekly Ghast Ke Liye Ameer Mukarrar KarnaKya Nabi ﷺ Ne Har Ghast Ke Liye Ameer Tay Kiya.
10)Siroza Ya Chilla Ke Liye Ameer Mukarrar KarnaKya Is Amal Ka Saboot Hadith Se Milta Hai.
11) Chilla Ya Siroza Se Pehle Niyyat Karna (Irada Karna)Kya Pehle Se Niyyat Karna Sunnat Hai.
12)Hafte Ka Khaas Din Biyan Ke Liye Mukarrar Karna (Shab-e-jumma, Thursday, Saturday)Kya Nabi ﷺ Ne Kisi Din Ko Biyan Ke Liye Tay Kiya.
13) Salana Ijtima (Raiwind Mein) KarnaKya Nabi ﷺ Ne Har Saal Ijtima Kiya.
14)Fajr Ke Baad Ya Din Ke Khaas Waqt Par Mashwara KarnaKya Sahaba RA Ne Is Tarah Ka Daily Mashwara Kiya.
15)Tashkeel Karna Aur Ameer Ke Neeche Bahar Jana.

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Mukhtalif Firqon Aur Ummat-e-muhammad ﷺ Mein Kuch Bid'atain Yeh Wo Amal Hain Jo Mukhtalif Muslim Firqon Mein Aam Tor Par Kiye Jaate Hain, Lekin Inka Saboot Na Quran Se Milta Hai, Na Sahih Marfu Hadith Se. Aksar To Daeef Ya Mawdu Hadith Se Bhi Sabit Nahi Hote. 1) 3 Din, 40 Din, Shab-e-jumma, Salana Ijtima Aur Har Hafte Ek Din Ghast Par JanaYeh Sab Deobandi Firqa Mein Aam Hain, Lekin Salaf Aur Classical Ulama Ne Kabhi Aise Amal Nahi Kiye.
2) Har Musalman Bachay Ko Imaan-e-mujmal Aur Imaan-e-mufassal Sikhaya Jata HaiNabi ﷺ Ke Daur Mein Aur Pehle 3 Naslon Mein Aise Categories Ya Names Ka Koi Rivaaj Nahi Tha.
3)6 Kalimay Aur Unka Tartib (Pehla, Doosra, Teesra...)Yeh Sab Bid'at Hain, Islam Ke Shuruati Daur Mein Aisa Kuch Nahi Tha.
4) Quran Ko 30 Paras Mein Taqseem Karna, Rukus Banana, I'raab (Zabar, Zer, Pesh) Lagana, Aur Press Se ChhapnaYeh Sab Baad Mein Hua, Nabi ﷺ Ke Daur Mein Nahi Tha.
5)Hadith Ko Kitaabon Mein Jama Karna, Sanad Likhna, Aur Unhein Sahih, Hasan, Da'if KehnaYeh Sab Baad Ke Ulama Ne Kiya, Lekin Nabi ﷺ Ke Daur Mein Nahi Tha. Yeh Bid'at-e-hasana Kehlate Hain.
6) Usul-e-hadith (Principles Of Hadith)Yeh Bhi Ek Bid'at Hai Jo Baad Mein Develop Hui.
7) Bukhari, Muslim, Tirmidhi, Abu Dawood Waghera Ki KitaabeinYeh Nabi ﷺ Ne Nahi Likhi, Balke Baad Ke Scholars Ne Jama Ki. Inko Nabi ﷺ Ka Tareeqa Kehna Bid'at Hai.
8)Fiqh Ka Field (Islamic Law)Aaj Kal Har Rozmarra Ka Masla Fiqh Se Hal Hota Hai, Lekin Yeh Bhi Baad Mein Develop Hua — Bid'at-e-hasana Hai.
9)Roze Ke Waqt Dua Kehna (Iftaar Aur Sehri Mein)Jaise: “Allahumma Inni Laka Sumtu…” Ya “Wa Bisawmi Ghadin Nawaitu…” — Yeh Sab Bid'at-e-hasana Hain.
10) Madresson Ka Taameer KarnaYeh Bhi Nabi ﷺ Ke Daur Mein Nahi Tha — Baad Mein Develop Hua.
11) “Aalim-e-deen” Aur “Mufti” Jaise Titles Ka IstemalYeh Sab Baad Ke Terms Hain — Nabi ﷺ Ke Daur Mein Nahi The.

Issiliye Agar Bid’at Sirf Gumrahi Hoti To Aaaj Poori Ummat Me Koi Nahi Bach Pata . Issiliye Ham Ahle Sunnat Ke Njdeek Bid’at Me Achi Bhi Hai Jo Hamne Uper Dalail Se Prove Kiya Hai. Main.
Point: Agar Ham Sunniyo Pe Milaad Ya Dusre Cheejo Ke Wajeh Se Bid’at Ka Fatwa Lagta Hai, Fhir Ussi Bakaul Ye Sab Bid’ate Bad Mazhabo Me Bhi Paai Jaati Hai.

Ahle Sunnat Par Bidat Ke Fatwe Lagaane Waalo'n Ko Ilzaami Jawaab Ae'teraaz No.1): Meelaad Manaana Bidat Hai Kyu'nke Rasoolullaah ﷺ Aur Sahaaba e Kiraam Ne Nahee'n Manaaya.
Jawaab : Phir To Ahle Hadees Confrence Aur Seeratunnabi Confrence Aur Tableeghi Ijtema Karna Bhi Bidat Huwa Kyu'nke Yeh Kaam Na Rasoolullaah ﷺ Ne Kiya Aur Na Hi Sahaaba e Kiraam Ne Kiya.

Ae'teraaz No.2): Meelaad Ke Mauqe Par Lightings Lagaana Aur Ghar Ko Sajaana Bidat Hai Kyu'nke Rasoolullaah ﷺ Aur Sahaaba e Kiraam Ne Nahee'n Kiya.
Jawaab:Phir To Ahle Hadees Confrence Aur Tableegi Ijtema Me'n Stage Ko Sajaana Aur Uss Jagah Par Lightings Lagaana Bhi Bidat Huwa Kyu'nke Rasoolullaah ﷺ Aur Sahaaba e Kiraam Ne Yeh Kaam Nahee'n Kiya.

Ae'teraaz No.3): - Meelaad Ka Juloos Nikaalna Bidat Hai Kyu'nke Isse Raasta Jaam Ho Jaata Hai Aur Awaam Ko Takleef Hoti Hai.
Jawaab:Ahle Hadees Confrence Aur Tableegi Ijtema Me'n Jaate Waqt Bhi Raasta Jaam Ho Jaata Hai Aur Awaam Ko Takleef Hoti Hai, Phir To Yeh Bhi Bidat Huwa.

Ae'teraaz No.4 ): Pakki Mazaar Banaana Aur Uspe Gumbad Banaana Bidat Hai.
Jawaab:Phir To Pakki Masjid Wa Madarsa Banaana Aur Uspar Gumbad Banaana Bhi Bidat Huwa Kyu'nke Yeh Kaam Rasoolullaah ﷺ Ne Nahee'n Kiya.

Ae'teraaz No.5): Mazaar Par Jaana Bidat Hai.
Jawaab: Phir To Tableegi, Deobandi Aur Ahle Hadees Madarso'n Aur Centre's Me'n Jaana Bhi Bidat Huwa.

Ae'teraaz No.6 ): Mazaar Par Chaadar Aur Phool Chadhaana Bidat Hai.
Jawaab: Phir To Ka'ba Shareef Par Sone Ke Taaro'n Se Bana Huwa Gilaaf Chadhaana Bhi Bidat Huwa Kyu'nke Yeh Kaam Rasoolullaah ﷺ Ne Nahee'n Kiya.

Aise Bahot Saare Amal Hai Jo Wahabi Deobandi Karte Hai'n Jinko Na Rasoolullaah ﷺ Ne Kiya Aur Na Hi Sahaaba e Kiraam Ne Kiya Hai, Lekin Wahabio Deobandio Ko Apni Bidat Nazar Nahee'n Aati, Sirf Aur Sirf Ahle Sunnat Par Hi Yeh Log Bidat Ke Fatwe Lagaate Hai'n.

Main point: Yaad Rahe Awaam Ke Galat Kaamo'n Aur Khuraafaat Ka Ahle Sunnat Se Koi Lena Dena Nahee'n Hai Jis Tarah Wahabi Deobandi Firqe Ka Koi Shakhs Sharaab Piye Ya Zina Kare Ya Chori Kare To Uss Shakhs Ki Wajah Se Ham Poore Wahabi Deobandi Firqe Ko Sharaabi Ya Zaani Ya Phir Chor Nahee'n Keh Sakte Waise Hi Ahle Sunnat Ki Awaam Ke Galat Kaamo'n Ko Ahle Sunnat Ki Taraf Mansoob Karna Bilkul Galat Hai.