Shirk
Dear Readers Aaiye Sabse Pehle Ye Jaante Hai ki Shirk Ke Muta'alliq Musalmaano'n Ka Aqeedah.
Shirk Kehte Hai'n- Kisi Ko Allaah A'zzowajal Ki Uloohiyat Me'n Shareek Maanna Ya'ni Jis Tarah Allaah A'zzowajal Ki Zaat Hai Uski Misl Kisi Doosre Ki Zaat Ko Maanna Ya Kisi Doosre Ko Ibaadat Ke Laayeq Samajhna, Mazeed Isko Iss Tarah Samjhe'n Ke Shirk Tauheed Ki Zidd (Opposite) Hai Aur Kisi Shay Ki Haqeeqat Uski Zidd Se Pehchaani Jaati Hai. Lehaaza Shirk Ki Haqeeqat Jaanne Keliye Tauheed Ka Maf'hoom Samajhna Zaroori Hai.
Ab Sabse Pehle ye jaante hai ki Hamara Aqeedah kya hai.Hamara Aqeedah:-Ham Ahle Sunnat Ka Koi Bhi Aqeedah Shirkiya Nahee'n Hai :-Sunni Musalmaan Ambiya Aur Auliya Ko Na To Khuda Maante Hai'n Aur Na Khuda Ke Jaisa Maante Hai'n Aur Na Inko Khuda Ki Aulad Maante Hai'n Aur Na Hi Khuda Ka Madadgaar Maante Hai'n, Hamaara Ageedah Yeh Hai Ke Khuda 1 Hai Uske Siwa Koi Ibaadat Ke Laayeq Nahee'n Na Koi Uske Jaisa Hai Na Koi Uska Madadgaar Hai, Balke Ambiya Aur Auliya Ko Jo Bhi Taaqat Aur Ilm Mila Huwa Hai Woh Allaah A'zzowajal Ki Ata Se Hai, Allaah A'zzowajal Ki Taaqat Aur Iim Zaati Hai Usko Kisi Ne Nahee'n Diya, Magar Ambiya Wa Auliya Wa Makhlooq Ki Taaqat Aur Ilm Ataayi Hai Allaah A'zzowajal Ne Diya Hai, Agar Koi Makhlook Ki Taakat Aur Ilm Ko Zaati Maane To Woh Kaafir Wa Mushrik Kehlaayega. Aage Insah Allah Hadeese Mubaraka Se Kuch Important Hadeese Isse Related Padhein.
Hamare Pass Dalail Bahoot Hai. Magar Iss Note book Me Saare Dalail Ek Saath Cover Nahi Kar Sakta Hu. Meri Kosis Mukhtasar Me Aham Dalail Pesh Karna Hai .( Agar Aap Ko Aur Hawale Chahiye To Aap Ko Shuru Me Mail Id Mil Jaega ).
Note : Iss book ko Read karne waale aap se Gujarish (Request) Hai ki aap Sabse pehle Page no –2,3 Aur 976- 981 Tak Jaroor padein Jisse aap ke Ilm me Kaafi Ijafa Hoga.
Isiliye Sab Se Pehle Quran Ke Chand Ayaate Mubaraka Pese Khidmat Hai.
Note – All this Quranic translation from Kanzul imaan
Surah:- Sureh Aale Imraan (Madani)Ayat Number:- 1/2الٓمَّٓۙ._.اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ۙ الْحَیُّ الْقَیُّوْمُؕ Allaah Hai Jiske Siwa Kisi Ki Pooja Nahee'n Aap Zindah Auro'n Ka Qaayem Rakhne Waala.
Surah:- Sureh Faateha (Makki)Ayat Number:- 1اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَۙSab Khoobiyaa'n Allaah Ko Jo Maalik Saare Jahaan Waalo'n Ka.
Surah:- Sureh Faateha (Makki)Ayat Number:- 4اِیَّاكَ نَعْبُدُ وَ اِیَّاكَ نَسْتَعِیْنُؕ Ham Tujhi Ko Pooje'n Aur Tujhi Se Madad Chaahe'n.
Surah:- Surah Ikhlaas (Makki)Ayat Number:- 3لَمْ یَلِدْ ۙ۬ وَ لَمْ یُوْلَدْۙNa Uski Koi Aulaad Aur Na Woh Kisi Se Paida Huwa.
Surah:- Surah Ikhlaas (Makki)Ayat Number:- 1قُلْ هُوَ اللّٰهُ اَحَدٌۚ Tum Farmaao Woh Allah Hai Woh Ek Hai.
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Ab sabse pehle ye Jaanate hai ki Shirk kya hai? Sawal:-Shirk Kise Kehte H...?
Al Jawab:-Shirk ka matlab yeh hai ke ALLAH T'AALA ke ilawa kisi dusre ko wajibul wajud ya ibadat ke layak maana jaye,
Yaani KHUDA T'AALA ke saath ALLAH aur MABUD hone mai kisi dusre ko sharik kiya jaaye aur yeh kufr ki sabse badtarin kism hai,
Kaun Kaunsi Cheezen Shirk Nahi Hai?,
1) Ambiya Alahissalam, Auliya Ko Muhabbat Se Pukarna Shirk Nahi, Jaise Ya Rasoolallah, Ya Gaus E Azam Kahena,
2) Buzurgo Se Madad Talab Karna,
3) Buzurgo Ki Mazaro Par Chadar Phool Daalna,
4) Fatiha Padhna,
5) Buzurgo Ke Wasile Se ALLAH T'AALA Se Dua Mangna,
6) Buzurgo Ki Mazaro Ka Adab Karna,
7) Huzoor Nabi E Karim ﷺ Se Madad Mangna , Muskil Kusha Manna, Ya Rasool Allah Ka Nara Lagana, Etc.
Hargiz Shirk Nahi Aur Na Kufr Hai Na Hi Najaez Wa Haraam Kyu Ki Koi Bhi Musalman Ambiya, Auliya Aur Dusre Buzurgo Yani Peero Aur Imaamo Aur Shaheedon Ko Wajibul Wujud Ya Layak E Ibadat Nahi Maanta Hai.
Point- Balke Tamaam Musalmaan In Buzurgo Ko Allah T'aala Ka Banda Maan Kar Inki Taazim Karte Hai Taake Allah T'aala Apne Mehboob Bando Ki Tazim Se Khush Ho Jaye Lehaza Sunniyo Ke Yeh Aamaal Hargiz, Hargiz Shirk Nahi Ho Sakte....!!
✳ Allah Ta’ala Ki Zaat, Sifaat Me Kisi Ko Usi K Jaesa Manna Shirk Hai, Shirk Ek Aesa Gunaah Hai Jo Kabhi Muaaf Nahi Hota Hai Baaz Kaam Aese Hain Jo Allah Ta’ala Bhi Karta Hai Aur Bande Bhi Karte Hain. *Maslan Allah Ta’ala Bhi Dekhta Hai Aur Bande Bhi Dekhte Hain, Allah Ta’ala Bhi Sunta Hai Aur Bande Bhi Sunte Hain Ye Shirk Nahi Isliye K Bande Allah Ta’ala Ki Ata Se Dekhte Hain Allah Ta’ala Zaati Taor Per Suntan Hai, Bande Allah Ki Ata Se Sunte Hain Isliye Ata Ki Huyi Cheez Shirk Nahi.* Jaesa Ki Musalmano Ka Aqeeda Hai Ki Allah Ta’ala Zaati Taor Per Madadgaar Hai Aur Huzoor Nabi Kareem ﷺ, Tamaam Ambiya Wa Aoliya, Allah Ki Ata Se Ummat K Madadgaar Hain. Isi Tarah Allah Ta’ala Zaati Aalim Ul Gaib Hai Aur Huzoor Nabi Kareem ﷺ Allah Ki Ata Se Ilm E Gaib Jaante Hain.
*Isi Tarah Ummat E Muhammadiya ﷺ Kabhi Shirk Per Muttafiq Nahi Hogi.
Aage Ache Se Inke Defination Diye Gae Hai. Lehaaza Shirk Ki Haqeeqat Jaanne Keliye Tauheed Ka Maf'hoom Samajhna Zaroori Hai.
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Bad Qismati Se Is ummat Main, Aese Log Bhi Pae Jate Hain, Jin Ka Kaam Apne Siwa Sab MUSALMAANON Ko MUSHRIK AUR BIDDATI Kehna Aur Samjhna Hai.Zulum Yeh Hai, K Yeh Aawaaz Masaajid Aur Madaris, Donon Se Suni Jaati Hai,yeh Log Yeh Samajhte Hain K Hum Dusrun Ko MUSHRIK Aur BIDDATI Keh Kar, TAUHEED Ki Khidmat Kar Rahe Hain.Haalankay Yeh Woh Log Hain, Jo UMMAT-E-MUSLIMA Main, Fitnah O Fasaad Ka Beej Bo Rahe Hain, Inhon Ne JAAN BOOJH Kar SHIRK Ki Itni IQSAAM (TYPES) Bana Lin Hain, K In K Siwa Koi Bhi Aadmi MUSALMAAN Na Kehelwa Sake. Inn Badmazhabo ne Hampe shirk ke fatwe lagae Aur Ham Musalmano Ko mushrik Kha, Aaiye Sab se Pehle Tauheed ko Samjhte Hai , Ki ham sunni Musalmano ka kya Aqeedah hai , Mehrabani Kare Ke Aage ke Inn Points Ko Ache se Pura Padhe, Aur Apne Eman Ko Pukhta Kare.
Tauheed K Meaning:- Allah Ta’ala Ki Zaat-e- Paak Ko Uski Zaat O Siffaat Main Shareek Se Paak Maanna, Yaani Jesa Allah Ta’ala Hai, Wesa Hum Kisi Ko Allah Ta’ala Na Maanen, Agar Koi Allah Ta’ala K Hote Huwe, Kisi Dusre Ko Allah Ta’ala Tassawwur Karta Hai, To Woh Zaat-e-bari Ta’ala Main Shirk Karta Hai.SHIRK Kise Kehte Hain: -ALLAMA Taftaazaani (Rehmatullah) Apni Kitaab Sharah Aqaid-e-nasfiya H Main Shirk Ki Taareef Is Tarah Farmate Hain,”kisi Ko Shareek Therane Se Murad Yeh Hai K, Majoosiyon Ki Tarah Kisi Ko Khuda Aur Waajib Ul Wajood Samjhajae, Ya But Paraston Ki Tarah Kisi Ko ALLAH K Siwa Ibadat K Laek Samjha Hae”shirk Ki Taareef Se Maaloom Huwa K 2 Khudaon K Maanne Waale Jese, Majoosi (AAG PARAST), Mushrik Hain, Isi Tarah ALLAH K Siwae Ibadat K Laek Samajhne Waala Mushrik Hoga.. E.G Jesebut Parast Jo Buton Ko Mustahik-e-ibad At samajhte Hain.
Shirk Ki Qismen (Types Or Kinds):
1) Shirk-fil-ibadt (2) Shirk-fiz-zaat (3) Shirk-fis-siffaat.
1) Shirk-fil-ibadat: is Se Murad Hai, K Allah Ta’ala K Ilawa Kisi Aur Zaat Ko Ibadat K Laek Samjha Jae..
2) Shirk-fiz-zaat : Is Se Murad Hai K Kisi Zaat Ko Allah Ta’ala Jesa Maanna, Jesa K Majoosi 2 Khuda Ko Maante The..
3) Shirk-fis-siffaat: Kisi Zaat O Shakhsiyat Wagera Main Allah Ta’ala Jesi Siffaat Maanna (Allah Ta’ala Ki Ata Bager), Shirk-fis-siffa At Kehlata Hai.SAITAAN SHIRK-FIS-SIFFA T Ki Haqeeqt Ko Samajhne Se Rokta Hai, Aur Yahaan Ummat Main Wiswisay Peda Karta Hai.
*Ab Main Aap Ko QURA’AN Ki Aayat K Zariye Shirk-fis-siffa at Samjhata Hun..Gor Se Parhiya Ga●
1)* Allah Ta’ala Raouf Aur Raheem Hai: tarjuma:” Beshak Allah Ta’ala Logon Par Raouf Aur Raheem Hai”. (Surah Bakara, Aayat 143)* Sarkar (Aleh Salaam) Bhi Raouf Aur Raheem Hain:
Tarjuma:”beshak Tumhare Pas Tashreef Lae, Tum Main Se Woh Rasool Jin Par Tumhara Mushkat Parna, Giraan(bhari) Hai, Tumhari Bhalai K Nihayat Chahne Waale, Mominon Par Raouf Aur Raheem Hain”.(Surah Toba, Ayat 128, Para 10)
Note: Pehli Aayat Par Gor Karen To Sawaal Peda Hota Hai K Raouuf Aur Raheem,allah Ta’ala Ki Siffat Hain, Phir Dusri Aayat Main Huzoor (Aleh Salaam) Ko Raoufaur Raheem Farmaya Gaya, To Kiya Yeh Shirk Hogaya????Is Main Tatbee Yun Qaem Hogi, K Allah Ta’ala Haqeeqi Tor Par Raouf Aur Raheemhai, Jab K Huzoor (Aleh Salaam), Allah Ta’ala Ki Ata Se Raouf Aur Raheem Hain, Lihaza Jahaan Zaati Aur Ataai Ka Faraq Waazeh Hojae, Wahaan Shirk Ka Hukum Nahin Lagta.
.2)● Ilm-e-Gaib, Allah Ta’ala K Siwa Kisi K Pass Nahin:tarjuma:”Tum Farmao Allah K Siwa Gaib Nahin Jante, Jo Koi Aasmanon Aur Zameenon Main Hai”.(Surah Namal, Aayat 65, Parah 20)*
Rasoolon Ko Bhi Ilm-e- Gaib Ata Kiya Gaya:tarjuma:”Gaib Ka Jaanne Wala, Apne Gaib Par Sirf Apne Pasandeeda Rasoolon Hi Ko Aagah Farmata Hai, Har Kisi Ko Yeh Ilm Nahin Deta”.(Surah Jin, Aayat 26/27, Parah 29)pehli Aayat Se Saabit Huwa K Ilm-e-gaib Allah Ta’ala Ki Siffat Hai, Magar Dusri Aayat Se Maaloomhuwa K Ilm-e-gaib, Allah Ta’ala Ne Apne Pasandeeda Rasoo Lon Ko Bhi Ata Kiya Hai, To Kiya Yeh Shirk Hogaya??Is Ki Tatbee Yun Qaem Hogi K Allah Ta’ala Zaati Tor Par Aalim-e-gaib Hai, Jab Kallah Ta’ala K Tamaam Rasoolon Ko Allah Ta’ala Ki Ata Se Ilm-e-gaib Par Aagahi Haasil Hai, Lihaza Jahaan Zaati Aur Ataai Kafaraq Waazeh Hojae, Wahaan shirk Ka Hokum Nahin Lagta Madadgaar Sirf Allah Ta’ala Hai :“Yeh Is Liye Ke Musalmaanon Ka Madadgaar Allah Hai”(surah E Muhammad, Aayat 11, Parah)
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Tarjuma: “Beshak ALLAH Un Ka Madadgaar Hai, Aur Jibrael, Aur Naikmomineen Madadgaar Hain”.(Surah Tehreem, Aayat 4, Parah 28)NOTE: Pehli Aayat Par Gor Karen To Yehsawaal Peda Hoga, K Madad Karnaallah TA’ALA Ki Siffat Hai, Phir Dusri Aayat Main Hazrat Jibrael (Alehsalaam) Aur Oliya-e-karam Ko Madadgaar Farmaya, To Kiya Yeh Shirkhuwa???Is Main Tatbee Yun Qaem Hogi, K Allah Haqeeqi Madadgaar Hai, Aurjibrael (Aleh Salaam), Aur Oliya-e-karam, Allah Ta’ala Ki Ata Semadadgaar Hain, Jo Zaat-e-baari Ta’ala Ata Farma Rahi Hai, Us Main Aurjis Ko Ata Kiya Ja Raha Hai, Un Hazraat Main Barabri Ka Tassawwur Bhi Nahi Kiya Jasakta, Aur Jab Barabri Nahin To Shirk Kahaan Se Hoga??
Note: Pehli Aayat Main Hai, K Aulaad Sirf Allah Ta’ala Ata Farmatahai, Magar Is K Bar’aqs Hazrat Jibrael (Aleh Salaam), Hazrat Mariyumse Farmate Hain, K Main Tujhe Ek Suthra Beta Dun, To Kiya Yeh Shirkhogaya???Is Main Tatbee Yun Qaem Hogi, K Allah Ta’ala Khud Aulaad Atafarmatahai, Aur Jibrael (Aleh Salaam), Allah Ta’ala Ki Ata Se Bibimariyum Ko Beta De Rahe Hain, Lihaza In Aayat Main Barabri Ka Koipehlu Nahin, Q K Zaati Aur Ataai Barabar Nahin Hosakte, Jab Barabrinahin Paai Gai, To Shirk B Na Huwa.
(6)* Allah Ta’ala Mout Deta Hai:tarjuma: ” Allah Jaanon Ko Mout Deta Hai”.(Surah Zamr, Aayat 42, Parah 24)* Tumhen MOUT Deta Hai, MOUT Ka Farishta:tarjuma: “Tum Farmao, Tumhen WAFAAT Deta Hai MOUT Ka FARISHTA, Jotumpar Muqarrar Hai”.(Surah Sajda, Aayat 11, Parah 21)NOTE: Pehli Aayat Main Hai K, ALAH TA’ALA, MOUT Deta Hai, Magar Is Kbar’aqs, Dusri Aayat Main Hai K, Tumhen MOUT Ka Farishta MOUT Detahai, To Kiya Yeh SHIRK Hogaya?
Is Main Tatbee Yun Qaem Hogi K Allahta’ala, Mout Dene Main Kisi Ka Mohtaaj Nahin, Magar Malakul Mout (Farishtay) Rooh Qabz Karne Mainallah K Hukum K Mohtaaj Hain, Lihaza Is Main Bhi Barabari Nahin Paaigai, To Jab Barabari Nahin, Is Liye Shirk Bhi Na Huwa.
(7) * Allah Ta’ala Zinda Hai: Tarjuma: “Allah Hai Jis K Siwa Kisi Ki Puja Nahin Ki Jaati, Aapzindah, Auronka Qaem Rakhne Waale”(aaytal Kursi)* Banday Bhi Zinda Hain:allah Ta’ala Ki Hayaat (Zinda Hone Par) Par To Hum Sab Ka Eemaan Hai,aur Jin Logon Ko Allah Ta’ala Ne Siffat-e-hayaat Di Hai, Woh Sab Issiffat K Haamil Hain, Pas Hum Ne Apne Liye Bhi Hayaat Ki Sifat Kojaana, Aur Allah Ta’ala K Liye Bhi Sifat-e-hayaat Ko Maana, Is Kiwajah Yeh Hai K Jo Hayaat Hum Allah Ta’ala K Liye Maante Hain, Wohhayaat Na Hum Apne Liye Maante Hain, Aur Na Kisi Aur K Liye, Q K Allahta’ala Humen Zindagi Dene Waala Hai, Allah Ta’ala Ko Koi Hayaat Denewaala Nahin, Hamari Hayaat (Zindagi) Aarzi Hai Aur Allah Ta’ala Ki Atakarda Hai Aur Mehdood Aur Faani (Khatam Hone Waali) Hai, Jab K Allahta’ala Ki Hayaat (Zindagi) Aarzi Nahin, Ataai Nahin, Aur Mehdood Bhinahin, Allah Ta’ala To Lazawaal, Baaqi Aur Hamesha Rehne Waala Hai,jab K Hum Faani Hain. Lihaza Hamari Hayaat Aur ALLAH TA’ALA Ki Hayaatbarabar Nahin,jab Barabri Nahin Huwi, To Shirk Bhi Na Huwa.
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(8) * Allah Ta’ala Sunta, Dekhta Hai: Tarjuma: “Aur Is Liye K Allah Sunta Dekhta Hai”.(Surah Haj, Aayat 61, Parah 17)* Banday Bhi Suntay Aur Dekhte Hain:allah Ta’ala Sunne Aur Dekhne Waala Yaani Sami O Baseer Hai, Aurfarmata Hai, K Hum Ne Insaan Ko Bhi Sami O Baseer Banaya, Haalaankay Sami
O Baseer Hona To Allah Ta’ala Ki Sifat Hai, Allah Ta’ala Bhi Samio Baseer, Aur Insaan Bhi Sami O Baseer, To Kiya Yeh Shirk Huwa??Allah Ta’ala Ki Siffat Sami O Baseer Us Ki Zaati Sifat Hai, Aur Hamarasunna Aur Dekhna, Allah Ta’ala Ki Ata Se Hai,lihaza Jahaan Zaati Aurataai Ka Faraq Waazih Hojae, Wahaan Shirk Nahin Hosakta..Mene Aap Ko 8 Alag Alag Tarah Ki Misalon, (Examples) Se Samjhaya K Jisbaat Main Zaati Aur Ataai Ki Baat Aajae, Wahaan Shirk Nahin Hota.
Dear Readers Masah Allah Aesi Be Hisaab Misalen (Examples) Aur B Hain, Par Woh Baad K Topics Me Clear Hongi.. Jazak Allah . Ab Kuch Aur Baaten Bhi Sunlen, Jin Ko Badaqeedah, Shirk Kehte Hain, Par woh Shirk Nahin Hain. 1) Allah Ta’ala Ka Ilm-e-gaib, Zaati Hai Par Huzoor (Aleh Salaam) Ka Ilm-e-gaib, Ataai. .2) Allah Ta’ala Ka Noor, Zaati Hai parhuzoor (Aleh Salaam) Ki Nooraniyat, Aatai Hai. 3) Allah Ta’ala, Haqeeqi Madadgaar Hai Par Ambiya Karam, Aur Oliya Karam, Allah Ta’ala Ki Ata Se Madadgaar Hain. 4) Allah Ta’ala, Haqeeqi Raouf O Raheem Hai Par Huzoor (Aleh Salaam), Allah Ta’ala Ki Ata Se Raouf O Raheem Hain .5) Allah Ta’ala, Haqeeqi Mukhtar E Kul Haiparhuzoor (Aleh Salaam), Allah Ta’ala Ki Ata Se Mukhtar E Kul Hain. 6) Allah Ta’ala, Zaati Tor Par Zindah Hain. Par Huzoor (Sallalaho Alehe Wasallam), Ambiya (Aleh Salaam) Aur Oliyakaram, Allah Ki Ata Se Baad Az Wisaal Zindah Hain. 7) Allah Ta’ala, Bazzat-e-khud, Murdon Ko Zindah Karta Hai. Parambiya Karaam, Oliya Karaam, Allahta’ala Ki Ata Se Murdon Ko Zindah Karte Hain. .8) Mushrikeen Buton Ko Allah Ta’alaki Ata K Bager Sahib-e-ekhtiyar Maante The. Par Hum Ambiya Karaam, Aur Oliya Karaam Ko Allah Ta’ala Ki Ata Se Sahib-e-ekhtiyar Maante Hain. 9) Musrikeen, Buton Ko Apna Ma’abood, Maante The. Parhum Allah Ta’ala Hi Ko Ma’abood Maante Hain, Aur Allah K Naikbandonko, Allah Ta’ala K Khas Banday Maante Hain.
Nateejah (Result): Puray Kalaam Ka Nateejah Yeh Nikla K Islami Aqaid Aur Mushrikeen Ke Aqaid Main Kahin B Barabri Nahin, To Phir Shirk Bhi Na Huwa, Lihaza Musalmaanon K Aqaid Ko Mushrikeen K Aqaid Se Milana Zulm Hai..Bahawala: Sahi Muslim, Kitaab-ul-fazail,hadees 30, Matbuwa Istambol Turkeyummat E Muhammadiya Shirk Nahi Kar Sakti
Tarjuma: Hazrat Uqba Bin Aamir (Rehmatullah Aleh) Se Riwayat Hai K,sarkar-e-aazam (Aleh Salaam) Ne Shohda-e-uhad K Pass Tashreef Le Karnamaz-e-janaza Parhi, Phir Mimbar Par Tashreef Farma Huwe, Aurfarmaya,“main Tumhara Sahara Aur Tum Par Gawah Hun. Allah Ta’ala Ki Kasammain Apne Hoz-e-qausar Ko Is Waqt Bhidekh Raha Hun, Aur Beshak Mujhezameen K Khazanon Ki Kunjiyyaan Ata Ki Gai Hain, Aur Beshak Mujhe Yehkhatra Nahin K Tum Mere Baad Shirk Karne Lago Ge, Mujhe Is Baat Ka Darhai K Tum Dunya K Jaal Main Phans Jaoge”
Nateejah (Result):sarkar-e-azam (Aleh Salaam) Ne Apni zaat Par Allah Ta’ala K Diye Huwe Inaamaat Aur Inaayaat Ka Zikar Karte Huwe, Allah Ta’ala Ki Ata Kardahilm K Zariye Sadiyon Ka Naqaab Ulat Diya, K Main Dekh Raha Hun K Tumshirk Se Mehfooz Raho Ge.Jab Sarkaar (Aleh Salaam) Mutmaeen Hain, K Ummat, Shirk Se Mehfoozrahe Gi, Magar Musalmaanon Par Shirk K Fatway Lagane Waale Bechainhain,in Zaalimon Ko Har Dusra Musalmaan Mushrik Nazar Ata Hai,allah Ta’ala Aese Logon Ko Hidayat Naseeb Kare.. Aameendoosre Ko Mushrik Kahne Wala Khud Hi Mushrik Ka Haqdaarbad Qismati Se Is Ummat Main, Aese Log Bhi Pae Jate Hain, Jin Ka Kaamapne Siwa Sab Musalmaanon Ko Mushrik Aur Biddati Kehna Aur Samjhnahai.Zulum Yeh Hai, K Yeh Aawaaz Masaajid Aur Madaris, Donon Se Suni Jaatihai, Yeh Log Yeh Samajhte Hain K Hum Dusrun Ko Mushrik Aur Biddati Kehkar, Tauheed Ki Khidmat Kar Rahe Hain.Haalankay Yeh Woh Log Hain, Jo Ummat-e-muslima Main, Fitnah O Fasaad ka Beej Bo Rahe Hain,inhon Ne Jaan Boojh Kar Shirk Ki Itni Iqsaam (Types) Bana Lin Hain, Jisse in K Siwa Koi Bhi Aadmi Musalmaan Na Kehelwa Sake.
Khair Jo Dusron Ko Mushrik Kehte Hain, In K Baaray Main Huzoor (Alehsalaam) Ki Hadees Mulaahiza Ho hadees: Bahawala Rawah Abu Ya’ala Ao Jaz At’tafaseer Man Tafseer,ibn-e-kaseer, Page:183, Tafseer Ibn-e-kaseer, Jild:6, Page:265) tarjuma: “Hazrat Huzefa Bin Yaman (Rehmatullah) Bayaan Karte Hain.
Ki Huzoor (Aleh Salaam) Ne Farmaya K ,“Woh Umoor Jin K Baaray Main Tum Par Andesha Rakhta Hun, Khof Zadahun, Aur Un Main Se Ek Yeh Hai K, Ek Shakhs Qura’an Parhe Ga, Hat’ta Kjabuski Ronaq Us Par Ronuma Hogi, Aur Us Par Islam Ki Chadar Liptihogi, To Allah Ta’ala Us Ko Jidhar Chahe Ga, Le Jae Ga, Aur Woh Us Kopas-e-pusht Phenk De Ga, Aur Apne Parosi Par Talwaar K Saath Hamlaykarega, Aur Apne Parosi Ko Mushrik Kahe Ga”.Hazrat Huzefa (Rehmatullah) Kehte Hain K Main Ne Arz Kiya K, “Undononmain Mushrik Kon Hoga??”1) Woh Jo Dusre Ko Mushrik Kehne Waala Hai??Ya2) Woh Jise Mushrik Kaha Gaya ??Aap (Aleh Salaam) Ne Farmaya..” Dusre Ko Mushrik Kehne Waala Khud Hi Mushrik Hone Ka Haqdaar Hoga”nateejah (Result):is Hadees Ko Parh Kar Un Logon Ko Hosh Main Aana Chahiye, Jomusalmaanon Par Shirk O Biddat K Fatway Lagate Hain, Q K Aese Log Khudhi Mushrik Hain, Aur In K Liye Azaab Tayyar Hai..
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Uper Hamne Shirk Ki Tareef Ki Thi Magar Iss Page Me Bhi Shirk ki Tareef Quran Ke Saath Karna Jaroori Hai
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1)- Shirk Fizzat-: 2 Khuda Maanna Shirk Fizzat Kehlata Hai. Daleel sureh Zumar, Para 23, Ayat No.3 اَلَا لِلّٰہِ الدِّیۡنُ الۡخَالِصُ ؕ وَ الَّذِیۡنَ اتَّخَذُوۡا مِنۡ دُوۡنِہٖۤ اَوۡلِیَآءَ ۘ مَا نَعۡبُدُہُمۡ اِلَّا لِیُقَرِّبُوۡنَاۤ اِلَی اللّٰہِ زُلۡفٰی ؕ اِنَّ اللّٰہَ یَحۡکُمُ بَیۡنَہُمۡ فِیۡ مَا ہُمۡ فِیۡہِ یَخۡتَلِفُوۡنَ ۬ ؕ اِنَّ اللّٰہَ لَا یَہۡدِیۡ مَنۡ ہُوَ کٰذِبٌ کَفَّارٌ ﴿۳﴾ Tarjuma- Han Khaalis Allah Hi Ki Bandagi Hai , Aur Woh Jinhu Ne Us Ke Siwa Aur Waali Bana Liye Kehte Hain Hum To Unhein Sirf Itni Baat Ke Liye Poojhte Hain Ke Yeh Humein Allah Ke Paas Nazdeek Kar Dein. Allah Un Par Faisla Kar Dega Us Baat Ka Jismein Ikhtilaaf Kar Rahe Hain Beshak Allah Raah Nahin Deta Usay Jo Jhoota Bara Na Shukra Ho .
2)-Shirk Fissifaat: khuda Keliye Beta Beti Aur Aulad Tasleem Karna. Daleelsureh Ana'am, Para No.7, Ayat No.100 َ جَعَلُوۡا لِلّٰہِ شُرَکَآءَ الۡجِنَّ وَ خَلَقَہُمۡ وَ خَرَقُوۡا لَہٗ بَنِیۡنَ وَ بَنٰتٍۭ بِغَیۡرِ عِلۡمٍ ؕ سُبۡحٰنَہٗ وَ تَعٰلٰی عَمَّا یَصِفُوۡنَ Tarjuma- Aur Allah Ka Shareek Thehraaya Jinno Ko (F210), Haalaanke Usi Ne Unhein Banaya. Aur Us Ke Liye Betay Aur Betiyan Gadh Lein Jahalat Se. Paaki Aur Bartari Hai Usko Unki Baaton Se.“
3) Shirk Fil Afa'al:khuda Keliye Madadgar Maanna Ke Khuda Inke Bagair Kuch Nahi Karsakta. Daleel Sureh Shoora, Para19, Ayat 97 & 98 تَاللّٰہِ اِنۡ کُنَّا لَفِیۡ ضَلٰلٍ مُّبِیۡنٍ اِذۡ نُسَوِّیۡکُمۡ بِرَبِّ الۡعٰلَمِیۡنَ Tarjuma-khuda Ki Qasam, Beshak Hum Khuli Gumraahi Mein The, Jabke Unhein Rabb-ul-aalameen Ke Barabar Thehraate The.“
Uper Ki Saari Aayate Buto Ke Talook Se Hai Magar Inko Ham Musalmano Pe Fit Karte Hai, Hum Ahle Sunnat Wal Jamaat Sunni Hanfi Barelvi Ambiya Wa Auliya Ko Khuda Nahi Maante Hai Na Hi Khuda Ke Jaisa Maante Hai Aur Na Khuda Ke Barabar Maante Hai Aur Na Hi Inko Khuda Ka Madadgar Maante Hai.
Sureh Al-tahreem Ayat No.4. فَاِنَّ اللّٰہَ ہُوَ مَوۡلٰىہُ وَ جِبۡرِیۡلُ وَ صَالِحُ الۡمُؤۡمِنِیۡنَ ۚ وَ الۡمَلٰٓئِکَۃُ بَعۡدَ ذٰلِکَ ظَہِیۡرٌ ﴿۴﴾
Tarjuma-: Wa Beshak Allah Unka Madadgaar Hai, Aur Jibreel Aur Nek Imaan Wale Bhi. Aur Iske Baad Farishte Madad Par Hain.“
4) - Sunane Nisai Safha No.469 Hadees No.3628.
Tarjuma : "Jab Zohar Ki Namaz Padhlo To Khade Ho Kar Aise Kehna Hum Rasoolallah Se Madad Chahte Hain Momineen Par Apni Aurto Aur Bachho Ke Baare Me"5 - Sunane Tirmizi Safha No.457 Hadees No.2029.Tarjuma - "Allah Aur Uska Rasool Uske Maula Hain Jiska Koi Maula Aur Nigehbaan Na Ho"
Question Kya Huzoor Rasool E Karim ﷺ Ki Ummat Shirk Me Mubtela Hosakti Hai ?
Kya Musalman Ummah Shirk Kar Sakta Hai ? Huzoor ﷺ Ki Ummat Shirk Nahi Karegi. Humne Wahabi Shaykho Kay Aqsar Khitab Sune Unki Likhi Tehreer Padhi Padhne Sun Ne Kay Baad Is Baat Ka Mukammal Andaza Hogaya Hai Kay Unka Pura Jor Bas Is Baat Pe Laga Huwa Hai Kay Kisi Naa Kisi Tarah Bas Ummat E Muslima Ko Jo Puri Dunya Me Ahle Sunnah Wa Jamaat Hai Jo Milad Manati Hai Awliya Allah Ki Mazarat Pe Haazri Dete Hai Huzoor ﷺ Ka Awliya Ka Waseela Pakadte Hai Mazarat Pe Imarat Gumbad Tameer Karte Hai Ye Sab Mushrik Hai Kaafir Hai Shirk Me Mubtela Hai. Goya Kay Wo Baar Baar Batane Ki Koshish Karte Hai Kay Siwaye Wahabi Ahle Hadees Salafi Vichardhara Ko Chodke Puri Ummat SHIRK Me Mubtela Hai Inki Biwiyan, Auratein Sab Laundi Banaye Jaa Sakti Hai Inhe Qatl Karo Aurato Ko Laundi Banalo. Lihaja Ye Yahudi Kutte Khwarij Ne Pure Arab Mumalik Syria, Iraq, Libya, Aur Ab Is Toofan Me Bahot Se Mulk Aane Ko Hai Haal Hi Apni Taqat Dikhane Ki Garz Se Saudi Arabia Jo Wahabiyo Ka Sabse Bada Markaz Finance Center Hai Usne Yemen Bhi Hamla Kiya Hai Khair Ab Hum Aate Hai Mauzu Ki Taraf. Sabse Pahle Aaye Inke Sabse Bade Aalim Jinko Ye Log Mujadid Apne Firqe Ka Baani Tasleem Karte Hai Muhammad Ibn Abdul Wahab Nazdi Uski Kitab Ki Kuch Jhalkiyan Scan Page Kay Saath Taaki Maloom Ho Aur Issi Shakhs Ki Bunyaad Pe Is Firqe Kay Maan Ne Waalo Ko Wahabi Kaha Jata Hai. Muhammad Ibn Adbul Wahab Nazdi Founder Of Wahabi Sects apni Kitab Jo Kay Wahabiyo Kay Yahan Ka Bible Hai KITABUT TAWHEED Me Hazrat Adam Wa Hawwa Alaihisalam Radiallahu Anha Kay Mutallik Likhte Hai Kay Wo Bhi shirk Kar Chuke Hai. Astagfirullah see next page.
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Muhammad Ibn Abdul Wahab Najdi Likhta Hai:
Ki Adam Alahissalam Ne Shirk Kiya :Muhammad Ibn Abdul Wahab Nazdi, Kitabut Tawheed, Chapter: 49 – Naam Rakhne Ke Baab Me Shirk Karne Ka Bayan, Pg: 122 Me Likhte Hai Ke Hazrat Adam عَلَيْهِ ٱلسَّلَامُ . Ne Bhi Apne Bete Ka Naam Rakhne Me Shirk Kiya.
Kitaabut Tawheed Chapter 49 Page No 122.
Ab ye Hadees dekhein ki Ye Ummat Shirk Nahi Kar Sakti:
1400 Saal Se Bhi Jyada Arse Se Ham Ahle Sunnat Hi Ummat Ki Kaseer Tadaad Hai . Hamari Tadaad Hamesha Se Hi Sbse Jyada Hai, Q Ki Nham Koi Firqa Nahi Balqi Jamaat Hai. Aur Aaj Bad Mazhab Ummat Ke Croro Musalmano Pe Maz ALLAH Shirk Ka Fatwa Laga Rahe Hai .
Aaj Wahabi Gair Muqqalid Naam Nihaad Ahle Hadees Hum Sunni Musalmano'n Ko Mushrik Kehte Hain Aur Harr Baat Par Shirk Ka Fatwa Lagate Rehte Hain, Na Inhe Shirk Ki Kisme Maloom Lekin Phir Bhi Shirk Shirk Chillate Rehte Hain, Inn Wahabhiyo'n Ne Ye Shirk Shirk Kehna Apne Abba Kharjiyo Se Seekha Hain Kharji Aur Wahabhi Dono Ka Aqida Same Hai Kharjiyo'n Me Bhi Musalmano'n Par Shirk Ke Fatwe Lagaye Aur Maula Ali رضي الله عنه Aur Bhut Se Sahabi Ko Mushrik Tak Bol Diya (Maazallah) استغفراللہ.
Likhte Hai - Musalmano'n Par Shirk Ke Fatwe Lagana Khawarij Ka Tareeka Hai Khawarij Ne Maula Ali رَضِيَ
اللهُ عَنْهُ Aur Dusre Sahaba Ko Mushrik Kaha. (Maazallah).
Ref: Ibn Kathir – Al Bidaya Wan Nihaya 10/569
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Ab Sabse Pehle ye Hadeese mubarakah Dekhte hai,
Hadees: “Hazrat Uqba Bin Aamir رضي الله ﺗﻌﺎﻟﯽٰ عنه Riwayat Karte Hain Ki Huzoor Nabi E Akram ﷺ Ne Farmaya : Mujhe Tumhare Mut’alliq Is Baat Ka To Dar Hee Nahin Hai Ki Tum Mere Baad Shirk Karoge Balki Mujhe Dar Hai Ki Tum Duniya Kee Muhabbat Me Giraftar Ho Jaawoge Aur Ladoge Aur Halaak Hoge Jaisa Ki Tum Se Pehle Log Huwe.
Hazrat Uqba رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hain Ki Yeh Aakhiri Baar Thi Jab Mein Ne Huzoor Nabi E Akram ﷺ Ko Mimbar Par Jalwa Afroz Dekha (Ya’ni Us Ke Baad Jald Hee Aap ﷺ Ka Wisaal Ho Gaya).”
Main point-Suhan Allah Ye Clear hai ki Ummat shirk nahi karegi, Magar Aaj Ham Croro Musalmano ko Musrik bola jaata hai, Aur Log Hame hi Siddat pasand bolte hai, Balqi Firqa wariyat to wo faila rahe jo Musalmano ke Kaseer Tadad ko musrik bolte hai.
References :
(Sahih Muslim, Kitabul Fazail, Baab : Baab: isbati Hauzin Nabiyana Wa Sifatihi, Hadees : 2296 (B))
(Imam Tabarani Mujam Ul Kabeer, Vol : 17, Pg : 279 , Hadees : 769) Scan Page & Front Cover Sahih Muslim
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Ab ye Hadees Dekhein
Hazrat Ubada bin Nusayi رَضِیَ اللّٰهُ تَعَالیٰ عَنْهُ Farmate Hai -- Mai Hazrat Sayyidna Shaddad bin Aws رَضِیَ اللّٰهُ تَعَالیٰ عَنْهُ Ki Khidmat Me Hazir Huwa To Unhe Rota Paa Kar Sabab E Girya Daryaft Kiya To Unhone Farmaya Mujhe Us Hadees Ne Rula Diya Jo Maine Huzoor Rehmat E Aalameen ﷺ Se Suni Thi Ki Aap Ne Irshad Farmaya Mujhe Apni Ummat Par Shirk Aur Khufya Shahwat Ka Khauf hai.
Khufya Shahwat: Ye Hai Ki Aadmi Subah Roze Ki Halaat Me Karega Lekin Jab Nafs Ko Marghoob Chiz Uske Saamne Aaygi To WO Us Me Pad Jayga Aur Roza Chod Dega.
Aur Shirk (khafi) Ye Hai Ki Log Ne Patthar Ko Pujenge Na Butho Ko Lekin Dikhlawe Kay Liye Amal Karenge.
References : (Imam Abu Nuaym Ahmad Isfahani Hilyatul Awliya Wa Tabqatul Asfiya Vol : 01, Pg : 477, Hadees : 900)
(Imam Tabarani Al Mujam Ul Kabeer Vol : 07, Pg : 341-42, Hadees : 7145) Scan Page Tabarani Al Mujam Ul Kabeer
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Ab Dekhte Hai ki Quran Ki Wo Ayat Jo Mushrik Aur Unke Boto Ke Radd Me Nazil Hui Un Ayat Ka Galat
Tarjuma: Aur Uski Khud Se Tawil Karke Apni Kharjiyat Sabit Kardi* Bad mazhabo aur Munafiqo Ne Ambiya Sahaba Ahle'bayth Auliya Aur Barelvi Musalmano Par iss aayat ko Fit Karaوالذین یدعون من دون ﷲ لا یخلقون شیئا وھم یخلقون •اموات غیر احیاء ومایشعرون ایان یبعثون• "سورہ النحل آیت ٢٠-٢١ پارہ ١٤*
Junagarhi Najdi Ne Iska Ye Tarjuma Kara--*Aur Jin Jin Ko Ye Log Allah Ta'ala Ke Siwa Pukarte Hai Wo Kisi Chiz Ko Paida Nahi Kar Sakte Balke Wo Khud Paida Kiye Hue Hai Wo Murde Hai Zinda Nahi Unhe To Ye Bhi Shaur Nahi Ki Kab Uthaye Jayege*
*Aur Isi Ayat Aur Iske Galat Tarjuma Karke Aaj Bad Mazhab Kehte Hai Ki Dekho Barelvi Bhi Ya Rasool Allah Ya Ali Ya Hussain Ya Ghaus Ya Khuwaja Ya Alahazrat Wagera Ko Pukarte Hai Lekin Wo Murde Hai Unhe Kuch Khabar Hi Nahi* Astagfirullah Nauzbillah Maaz'Allah*Pehli Baat Ye Ayat Ka Asal Tarjuma Aur Tafsir Ye Hai*Jinko Jiski Ya Jisko Tum Allah Ta'ala Ke Alawa Siwa Pukarte Nahi Balke Ibadat Karte Ho Aur Wo Kuch Paida Bhi Nahi Kar Sakte Yani Buth Aur Murde Hai , Matlab Ki Pattar ki Mortiyan Hai, Jo Kuch Bhi Paida Nahi Kar Sakti Aur Kab Kaun Utha Kar Le Jaye Inko Pta Hi Nahi*Inshah Isko Hum Sabit Karege ki iss Ayat se murad Ambiya aur Auliya nahi balqi butt hai wo bhi Authentic Tafsir e Quran Ke Saath* Aage aap padhte rahe .... *Badmazhabo Ke Is Ayat Ka Galat Tarjume Ka Scan Dekhein. Ab next page ki Daleel dekhein
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Uper wali Bad mazhabo ke tafseer padhne ke baad Iss ko padhein *
Bad mazhabo ki Munafiqat Expose-
Sureh Yusuf Ayat no 106 Saudi Najdi
Tarjuma: Aur Un Mese Zyada Tar Log Allah Par Iman Rakhne Ke Bawjud Bhi Mushrik Hi Hai_Is Ayat Ko Badmazhab Hum Ahle'sunnat Wa Jamat Barelvi Par Fit Karte Hai*
Ab Aaiye Dekhe Is Ayat Ka Sahih Tarjuma & Tafsir Kya Hai Ye Kin Logo Ke Bare Me Nazil Hui*Mujaddid e Azam *Alahazrat* Is Ayat Ka Tarjuma Karte Hain*Aur Unmay Aksar Wo Hai Allah Par Yaqeen Nahi Late Magar Shirk Karte Hai*
*Hazrat Abdullah Bin Abbas* رضي الله عنه Is Ayat Ki *Tafsir* Me Farmate Hai*¹ Aur Zyada Tar Ahle Makkah Jo Dil Me ALLAH Ki عبودیت (Parastish) Ko Mante Bhi Hai Magar Elaniya Khule Aam ALLAH Ke Saath Shirk Karte Hai**وَ مَا یُؤْمِنُ اَكْثَرُهُمْ بِاللّٰهِ اِلَّا وَ هُمْ مُّشْرِكُوْنَ،Hazrat Abdullah Bin Abbas رضي الله عنه Farmate Hai Is Ayat Se Murad Hum Ahle Iman Nahi Balke Ahle Kitab (Yahud o Nasara) Aur Mushrikeen Hai*
Mashoor *Mufassir e Qur'an* Hazrat Imam *Nasafi* Al Mutawaffah *710* Hijri Likhte Hain*³ Ijma e Mufassireen Ke Nasdik Ye Ayat Mushrikeen Ke Radd Me Nazil Hui Kyunke Wo ALLAH Ke Khaliq Aur Raziq Hone Ka Iqrar Karne Ke Bawjud Buth'parasti Karke Gairo Ko Iba'dat Me ALLAH Ka Shareek Karte Thay*
Comment:Mere Maula Umar Ke Shehzade *Hazrat Abdullah Bin Umar* رضي الله عنه Ne Sach Farmaya Ki Khawarij Duniya Ki Sabse Badtareen Makhlok Hai Wo Qur'an Ki Wo Ayat Jo Mushrikeen Kafiro Ke Bare Me Aai Hai Unko Musalmano (Ambiya Auliya) Par Fit Karte Hai. Aur Aaj Wahabi Deobandi Ahle'hadees Bhi Yahi Kar Rahe Hai Tu Ye Bhi Duniya Ki Sabse Badtareen Makhlok Sabit Hue_
Ref : *Sahih Bukhari* Safa no *1417*Reference Book*Fazail e Sahaba* [Published *Dar Ibn Jawzi* Riyadh *Saudi*Vol *1* Hadees *1849*&*Tafsir Madarik*Safa *547*Scan Page. Note Sahih bukhari ka refrence page no 18 me h.
Ab next page ki tafseer dekhein Jisme iss Ayat se kya murad hai samjhe.
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Uper Wali Quran Ke Uss Dalail,aur Iljaam Ka Al Jawab (Answer)_
Ham Sunniyo Ko Inn Ayaat Ko Dikha Kar Shirk Ke Fatwa Lagaane Wale Dekhein Inn Tafseero Ko.
_ *First Tafseer Ul Quran Sahabi E Rasool* _Hazrat Sayyidina Abdullah Bin Abbas Radi'allahu'anhu Al Mutawaffah *67* Hijri Radi'allahu'anhu Is Ayat Ki Tafsir Me Farmate Hain_*yaani Yadoon Se Murad Yabdoon Hai Ke Wo Log Jo Allah Ke Siwa Jiski Ibadat Karte Hai Aur Aage Amwaad Se Murad Budto (Mortiyon) Ki Maut Hai Yani Allah Farma Raha Hai Ki Tum Jin Buto Ki Ibadat Karte Ho Wo To Murda Hai Jinko Tumne Ala Bana Rakha Hai Wo To Zinda Hi Nahi Hai
**2rd Tafseer Ul Quran*_hazrat Imam Jarir Al Tabri Al Mutawaffah *310* Hijri Rehmatullahay'alaih Is Ayat Ke Bare Me Farmate Hain_ *Yahan Wo Tamam Murad Hai Jinko Mushrikeen Quresh Ala Samjhte The Tumhare Buth (Morti) Kya Jane Jinhe Tum Allah Ke Alawa Pukarte Ho Ke Wo Kab Uthaye Jayege*
*3rd Tafseer Ul Quran*_hazrat Imam Samarkandi Al Mutawaffah *375* Hijri Rehmatullahay'alaih Farmate Hai_ Bhi Same , Aur Sabhi Mufasserin Ne Same Hi Likha Yani Iss Aayat Se Murad Butt Hai*
*4th Tafseer Ul Quran*_hazrat Imam Salabi Al Mutawaffah *427* Hijri *
*5th Tafseer Ul Quran*_hazrat Imam Hussain Al Bhagwi Al Mutawaffah *516* Hijri Rehmatullahay'alaih Murad Bhi Buth Hai*
*6th Tafseer E Quran*_hazrat Imam Zamakhshri Al Mutawaffah *538* Hijri Rehmatullahay'alaih *
*7th Tafseer E Quran*_hazrat Imam Qurtubi Al Mutawaffah *671* Hijri Rehmatullahay'alaih
*8th Tafseer Ul Quran*_hazrat Imam Bayzawi Al Mutawaffah *691* Hijri Rehmatullahay'alaih *
*9th Tafseer Ul Quran*_hazrat Imam Ibn E Adil Hambali Al Mutawaffah *880* Hijri Rehmatullahay'alaih Farmate Hain_ *Buth Ki Ibadat Poja Karne Wale Hai*
*10th Tafseer Ul Quran*_hazrat Imam Mehmud Alusi Al Mutawaffah *1270* Hijri Rehmatullahay'alaih Farmate Hain_ *Is Ayat Se Un Logo Ka Buto Ko Pukarna Murad (Meaning) Hai Kafir Jinko Pukarte Hai Uska Matlab Ye Hai Ki Kafir Jinki Ibadat Karte Hai.*_
.*Attention* To Pta Chala Ki Allah Ke Siwa Jinko Pukarte Nahi Balke Allah Ke Siwa Jinki Ibadat Pooja Parishtis Karte Hai Aur Sun Nahi Sakte Dekh Nahi Sakte Aur Murda Hai Ye Sab Buth Mortiyan Ko Kaha Gaya Hai_
*Authentic References Books Of Tafsir (Commentary)**(1)*
Tafsir Ibn E Abbas*(2* Tafsir E Tabri*(3)* Tafsir E Samarkandi*(4)* Tafsir E Salabi*(5)* Tafsir E Baghwi*(6)* Tafsir E Kashshaf*(7)* Tafsir E Qurtubi*(8)* Tafsir E Bayzawi*(9)* Tafsir E Adil*(10)* Tafsir E Ruhul*scan's Pages*
Saare Kitab Ke Scane Page Iss Shafe Me Daalna Muskil Hai Issliye Kuch Page Next Shafe Me
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Uper Wali Aayat Ki Tafseer Dekhiye Jisse Saare Mufassiro Ne Uss Aayat Se Murad Butt, Musrik, Puja Karne Wale Hai. Aur Ye Bhi 4 Tafseer Hai , Har Mufassir Ne Iss Ayat Se Murad Same Liya Hai.
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*Wahabi Ahle'hadees Logo Ke Molvi *Junaghari* Ka Tarjuma E Qur'an Jo India Salam Se Published Hua. Usme *Sureh Anqabut* Ayat No 41 Ke Tarjume Me In Wahabiyon Ne *Wali* (Auliya) Ko *Devi Devta* (Buth) Karar Diya Hai (Maaz'allah Summa Maaz'allah)_aur *Saudi Najdi King Salman* Ki Permission Se Qur'an Saudi Ministery King Fahad Se Ne Translate Kiya Usme Is Ayat Ki Mukhtasar Tafsir Me Likha Hai Ki Ye Ayat *Hazrat Nuh عليه السلام Aur Hazrat Musa عليه السلام Ki Gumrah Kaumo Ke Bare Me Hai* (Yani Jo Unki Kaum Gumrah Hokar Allah Ke Alawa Jhoote Khudao Ko Khuda Mankar Unki Pooja Karte Aur Un Buto Ko Pukarte).
_*Isi Liye Hazrat Abdullah Bin Umar رضي الله عنه Ne Farmaya Tha Ki Kharji Duniya Ki Badtareen Makhlok Hai Kyunke Wo Log Mushriko Kafiro Ke Radd Me Nazil Hui Ayato Ko Momineen Saliheen Par Fit Karte Hai*ref: *Sahih Bukhari* Safa No *954*_ab Aaiye Dekhe Is Ayat Ka Sahi Aur Asl Tarjuma Kya Hai *Alahazrat رضي الله عنه* Isko Translate Karte Hain_*unki Misaal Jinhone Allah ﷻ Ke Siwa Aur Malik (God's) Bana Liye Hai Makdi Ki Tarah Usne Jaal Ka Ghar Banaya Aur Beshaq Sab Gharo Me Kamzor Ghar Makdi Ka Ghar Kya Kya Accha Hota Agar Jante* Sureh Anqaboot Ayat No *41**Allah ﷻ Janta Hai Jis Chiz Ki Uske Siwa Pooja (Iba'dat) Karte Hai* (Sureh Anqaboot Ayat No *42**all References Scans Here*
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Point:
Musalmanon ko mushrik kehny waly khud mushrik hai baqaul Nabi Kareem ﷺ :Jo baat baat pe musalmanon par shirk shirk-e-akbar ka fatwa dega wo khud mushrik hoga
Sura Aaraf Ki Ayat:175
وَٱتۡلُ عَلَیۡهِمۡ نَبَأَ ٱلَّذِیۤ ءَاتَیۡنَـٰهُ ءَایَـٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّیۡطَـٰنُ فَكَانَ مِنَ ٱلۡغَاوِینَ ﴿ ١٧٥ ﴾
Translate:Aur Aey Mehboob Unhe Unka Haal Sunao Jise Ham Ne Apni Ayaatein Di Toh Wo Un Se Saaf Nikal Gaye Toh Shaitan Uske Peeche Laga Toh Gumraho Mein Ho Gaya
Is Ayaat Ki Tashreeh Nabi E Paak Nabi Kareem Sallallahu Alaihi Wasalam Ne Khud Farmayi Hain
Ab Kuch Aise Bhi Hai Jo Phir Bhi Baat Baat Pe Shirk Shirk Ka Fatwa Dete Hai Ek Hadees Unke Liye Bhi Pesh E Khidmat Hai Mulahiza Kare.
Jo Shirk E Akbar Ka Fatwa Dega Wo Khud Hi Mushrik Hoga
Wahabi Aur Deobandi Hazrat K Motaber Aalim Hafiz
Ibn-E-Kaseer Quran-E-Kareem Ki Sura Aaraf Ki Ayat:175 Ki Tafseer Bayan Kerty Hai.
Hadees :
أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد
(ISKA TARJUMA AGLE PAGE ME MAUJOOD HAI AUR BOOK KE SCANE PAGE BHI)
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Hadees :
أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي» إسناد جيد
Hazrat Huzaifa Ibn Al Yaman Radi Allahu Anhu Se Rivayat Hai Huzoor Nabi E Karim ﷺ Ne Farmaya Mujhe Us Shakhs Ka Khauf Hai Jo Quran Padhega Aur Us Par Quran Ki Raunaq Dekhi Jaegi Aur Usne Islam Ki Chadar Odh Li Hogi Phir ALLAH Jidhar Chahega Usko Le Jayga ,Woh Islam Ki Chadar Se Nikal Jaega Aur Apne (Musalman) Padosi Par Talwar Chalaega Or Us Par SHIRK KI TOHMAT LAGAEGA" "Sahabi Ne Pucha Dono Mein Se Mushrik Kaun Hoga"? Farmaya;"shirk KI Tohmat Lagane Wala“
Pay Attention: Aaj Aap Dekh Rahe Hai Ki Kis Tarah Quran Pakad Kar Wahabi Ahle'hadees Deobandi Gair Muqallid Log logo Ko Ki Wo Kis Tarah Hum Sunni Barelvi Musalmano Par Shirk Ka Ilzam Laga Kar Shirk Ke Fatwe Lagata Hai Aur Har Baat Par Bas Mushrik Mushrik Chillata Hai Lekin Huzoor ﷺ Ne 1500 Saal Pehle Hi Bata Diya Ki Shirk Ka Ilzam Lagane Wala Hi Mushrik Hoga
References : (Imam Ibn Hibban Sahi Ibn Hibban Vol : 01, Pg :281/82, Hadees : 81) Albani Ne Isko Hasan Likha (Ibn Kathir Tafseer Ul Quran Vol : 02, Pg : 245, Surah Aaraf Ayat : 175) Ibn Kathir Ne Kaha Iski Sanad Jay’yad Hai (Imam Bukhari Fi Tarikh Ul Kabir, Vol : 04, Pg : 301, Hadees : 2907) Scan Page & Front Cover Sahih Ibn Hibban
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*Ab Iss Daleel Ko Dekhein Aur Pinchle Safe Ki Baat Yaad Rakhein,
Ahle'hadees Kharji Sabit Hue Hai* By Deobandi Molvi *Deobandi Aur Ahle'hadees Aksar Aam Musalmano Ke Samne Wo Ayat Pesh Karke Waliyon Aur Ambiya Par Fit Karte Hai Jo Mushriko Kafiro Ke Bare Me Hai*_
Khud Deobandi Molvi *Anwar* Shah *Kashmiri* Likhte Hai_*khariji Ka Kaam Un Logo Ke Kaam Jaisa Hai, Jo Ke Hamare Mulk Hindustan Me Apne Aapko Ahle Hadees Keh Late Hai Aur Hadees Par Amal Karne Ka Dawa Karte Hai Kyunke In Logo Ne Wo Tamam Ayat Jo Mushriko Ke Bare Hai Unko Musalmano Par Fit Kiya Khusu'san Hanfi Mazhab Ki Taqleed Karne Walo Par Aur Ibn E Tayymia Ne Bhi Isi Tarah Ka Kam Kiya Hai*
Reference Book:faiz Ul Bari Fi Sharh Sahi Al Bukharijild *6* Safa *404**scan Page
Ab ye Hadees Mubarakah dekhein :
*1400 Saal Pehle Wahabism Ki Nasl*_Hazrat Imam *Bukhari* Al Mutawaffah *256* Hijri Hadith Code Karte Hain_*hazrat Abu Saeed Al Khudri رضي الله عنه Se Riwayat Hai Rasool Allah ﷺ Ke Paas Kuch Maal Laya Gaya To Aapne 4 Aadmiyo Me Us Maal Ko Taqsim Kar Diya Aur Farmaya Me Ye Maal Dekar Unki Dil'joi Karna Chahta Hon Ispar Banu Tamim Ka Ek Shakhs Bola (Jo Us Waqt Ka Bad Mazhab Tha) Ki Aapne Insaaf Nahi Kiya To Huzoor ﷺ Ne Farmaya Is Shakhs Ki Nasl Se Aisi Log Paida Honge Jo Deen Se Kharij Ho Jayege.
Conclusion:Aur Phir Usi Banu Tamim Ke Shakhs Ki Nasl Se Badmazhabo Ka Founder *Ibn E Abdul Wahab Najdi* 1703'isvi Me Usi Banu Tamim Me Paida Hua , Aaap online Bhi check Kar sakte Hai . Aur Aaj Sare Usi Ki Nasl Hai . *Aur Ye Bhi Pta Chala Ki Huzoor ﷺ Ye Bhi Jantay Hain Ke Kiski Nasl Se Kaun Aur Kaise Log Paida Honge.
Reference Book:Sahih Bukhari* [Published *Saudi Najdi]*vol *6* Hadees *4667**scan Page*
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To uper wale Kuch Hadeeso Se pta chala ki Huzoor ﷺ ne 1450 saal pehle hi farma diya tha ki Aise log niklenge jo Apne hi Musalmano'n par Shirk ka Fatwa lagayenge aur Yahi kaam kharjiyo'n ne Kiya aur yahi kaam aaj ke Daur me Bad Mazhab kar rahe Hai.
Aur Inn khwarjiyo'n ne jo Ayat buto ke liye kuffar aur Mushrikeen par Nazil hui hai usko ALLAH ﷻ ke nek Waliyo par fit kiya aur yahi kaam Aaj ke Wahabi karte hain. Jo Ayat buto ke liye Nazil hui usko Auliya Allah par Fit karte hain.
Ab ye Hadees Dekhein ki Kafiro Ke Haq Me Jo Aayatei'n Nazil Hui Wo Musalman Ke Liye Fit Karne Wale aur Quran Paak Se Shirk Ke Fatwe Lagane Walo Ke Liye Imam Bukhari Ne Apni Mubarak Kitab Bukhari Sharif Ke Baab Me Hazrat Abdullah Bin Umar رضی ﷲتعالی عنہ Ka kaul Nakal Kiya Jisme Likha Hai. Hadees padhein
HADEES :
-وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
Hazrat Ibne Umar RadiAllaho Ta'ala Anho Farmate he"Makhlooq me Sabse Badtareen Khwarji log wo jo Kaafiro ke Baare me Nazil hone Waali Aayat ko Musalmano par Chaspa te(Fit) karte hai"[Bukhari Shareef, Jild-2, Safa-88, Baab 05, Hadees 6,929 page- 1714 Chapter on killing Khawarjites and Mulhidin] Scan Page
Note:Aaj Aqal ke Dusman ye Hadees ko Musalmano par Chaspate he.Inki Pehchan Pehchan 1400 Saal pehle Hame Batayi gayi he.
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Ye Refrence Pehle bhi maine diya tha but fhir se yaha par dena behtar hai To uper wale Kuch Hadeeso Se pta chala ki Huzoor ﷺ ne 1400 saal pehle hi farma diya tha ki Aise log Niklenge jo Apne hi Musalmano'n par Shirk ka Fatwa lagayenge aur Yahi kaam kharjiyo'n ne Kiya aur yahi kaam aaj ke Daur me wahabi, Aur Deobandi log kar rahe hai.
Aur Inn Wahabhiyo'n Ne Bhi Yahi Kiya Jaise Kharjiyo Ne Maula Ali رضي الله عنه Par Aur Baki Sahaba Par Shirk Ke Fatwa Lagaye Usi Tarah Muhammad Ibn Wahab Najdi Ke Shagird Ne Musalmano'n Par Shirk Ke Fatwe Lagaye. Inn Wahabhiyo Ka Shirk Ka Fatwa Sirf Logo Ke Liye Nahi Balki Nabiyo'n Tak Ko Nahi Choda Inhone, Hazrat Adam Alahisalam Ke Bare Me Bhi Muhammad Ibn Wahab Najdi Ne Likha Ki Unhone Shirk Kiya. (Maazallah) استغفراللہ.
Muhammad Ibn Abdul Wahab Najdi Likhta Hai Ki Adam Alahissalam Ne Shirk Kiya :Muhammad Ibn Abdul Wahab Nazdi, Kitabut Tawheed, Chapter: 49 – Naam Rakhne Ke Baab Me Shirk Karne Ka Bayan, Pg: 122).Me Likhte Hai Ke Hazrat Adam عَلَيْهِ ٱلسَّلَامُ .Ne Bhi Apne Bete Ka Naam Rakhne Me Shirk Kiya.Kitaabut Tawheed Chapter 49 Page No 122.
Inn Wahabhiyo'n ke Nazdeek Sabhi shirk kar rahe the. HAZRAT Adam Alahissalam ne bhi Shirk kiya aur puri ummat shirk me mubtala thi aur Muhammad ibn Abdul Wahab Najdi ne logo'n ko shirk se nikal ke Tawheed ke taraf laye.
Inn shirk ka Fatwa dene wale aur Musalmano'n ko Mushrik kehne wale Munafiq Badmazhabo ke bare me hamare Gaib Janne wale Nabi ﷺ ne 1400 saal pehle hi bta diya tha aur ye bhi bta Diya tha Huzoor ﷺ ne ki meri ye ummat shirk nahi kar skti.
Hazrat Huzaifa Ibn Al Yaman رضي الله عنه Se Riwayat Hai Huzoor Nabi E Karim ﷺ Ne Farmaya Mujhe Uss Shakhs Ka Khauf Hai Jo Quran Padhega Aur Uss Par Quran Ki Raunak Dekhi Jayegi Aur Usne Islam Ki Chadar Odh Li Hogi Phir ALLAH Jidhar Chahega Usko Le Jayega, Wo Islam Ki Chadar Se Nikal Jayega Aur Apne (Musalmaan) Padosi Par Talwar Chalaega Aur Uss Par SHIRK KI TOHMAT LAGAYEGA”.
“Sahabi Ne Pucha Dono Mein Se Mushrik Kaun Hoga”? Farmaya;”SHIRK KI TOHMAT LAGANE WALA”.
References: (Imam Ibn Hibban Sahi Ibn Hibban Vol: 01, Pg :281/82, Hadees : 81) Albani Ne Isko Hasan Likha (Ibn Kathir Tafseer Ul Quran Vol: 02, Pg: 245, Surah Aaraf Ayat : 175)
Page:20
Phir Aap ﷺ Mimbar Par Jalwa Afroz Huwe Aur Farmaya: Mein Tumhara Peshwa Hu'n, Mai Tumhare Upar Gawaah Hu’n, Hamari Mulaqat Ke Jagah Hawz E Kawsar Hai Aur Mai Iss Jagah Se Hawz E Kawsar Ko Dekh Raha Hu’n Aur Mujhe Tumhare Mut’alliq Is Baat Ka Darr Nahi Ki Tum (Mere Baad) Shirk Me Mubtila Ho Jao’ge Balki Tumhare Mut’alliq Mujhe Duniyadaari Ki Muhabbat Me Mubtila Ho Jaane Ka Andesha Hai. Hazrat Uqaba Ibn Aamir رضي الله ﺗﻌﺎﻟﯽٰ عنه Farmate Hain Ki Ye Mera Huzoor Nabi E Akram ﷺ Ka Aakhiri Deedaar Tha (Ya’ni Us Ke Baad Jald Hi Aap ﷺ)” Ka Wisal Hogya.)
References :(Sahih Bukhari, Pg : 993, Kitabul Maghazi, Baab : Ghazwat E Uhud, Hadees : 4042, 4085)(sahih Muslim, Kitabul Fazail, Baab: Isbati Hauzin Nabiyana Wa Sifatihi, Hadees :5689) (Sunan Abu Dawood, Vol : 03, Pg : 216, Hadees : 3324)(musnad Ahmad Ibn Hanbal Vol : 04, Pg : 154, Hadees : 17532) (Imam Tabarani Al Mujam Ul Kabeer Vol : 17, Pg : 279, Hadees : 768) (Imam Bayhaqi Sunan Kubra Vol : 04, Pg : 14, Hadees :
Page:21
Aksar Bad Mazhab_ Puri Ummat Par Shirk Ke Fatwe Lagate Hai Aur Sunni Musalmano Ko Mushrik Karar Dete Hai Ki Ye Log Shirk Karte Hai_ *Maaz'allah*
Hazrat Imam *Bukhari* Al Mutawaffah *256* Hijri Hadith Code Karte: Hazrat Uqba Bin Amir رضي الله عنه Se Riwayat Hai Rasool Allah ﷺ Mimbar Par Tashreef Laye Aur Farmaya Aakhirat Me Main Tumse Aage Jaonga Aur Main Tumpar Gawaah Rahon'ga *Wallah Main Apne Hawz E Kausar Ko Is Waqt Bhi Dekh Raha Hon Aur Mujhe Zameen Ke Khazano Ki Kunjiya (Keys) Dedi Gai Hain Aur ALLAH Ki Kasam Main Tumhare Bare Mein Is Baat Se Nahi Khawf Rakhta Ki Tum Shirk Karoge* Balki Mujhe Tumhare Bare Mein Ye Khawf Hai Ki Tum Duniya Ke Liye Ek Dusre Se Aage Badne Ki Koshish Karne Lago Ge._
Conclusion: To Pta Chala Ki Ye Ummat Shirk Nahi Karegi Balke Duniya Dari Me Pad Jayegi Gunah'ghar Ho Jayegi Aur Ye Sab Apke Samne Hai Aaj Musalmano Ka Haal Kya Hai Aur Hamari Society Ka Mahawl Din Pe Din Itna Ghirta Ja Raha Hai Sab Kuch Ankho Ke Samne Hai_
*Aur Huzoor ﷺ Ka Ikhtiyar Dekhe Ki Zameen Ke Khazano Ke Malik Hai Aur Nighahe Mustafa ﷺ Ka Alam Dekho Ki Madinah Shareef Ki Zameen Par Maujud Hai Lekin Saato Asmano Ke Upar Jannat Ke Andar Apne Hawz Ko Bhi Dekh Rahe Hai* Subhan Allah
Reference Book: *Sahih Bukhari* [Published *Saudi* Najdi Vol *8* Hadees *6426*sahih Bukhari, Pg : Kitab Al Manakib, Baab : Alamat E Nabuwat Fi Islamihi, Hadees : 3596) *Scan Page*
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To Upar Maine Sahih Mustanad Muttafaque Alaih Rivayatein Siha Sitta Se (Yani bukhari Aur Muslim ) se Bayan Ki Wo Bhi Un Kitab Se Bukhari Wa Muslim Jiska Naam Sabse Zyada Liya Jaata Hai Par Awaam Ko Ye Batayi Nahi Jaati
.
Point: In Hadeeso Se Kayi Baat Maloom Huwi:-
01) Jisme Rasoolullah ﷺ Allah Taa’la Ki Kasam Khaa Kay Farma Rahe Hai Mujhe Meri Ummat Me Shirk Ka Koi Khatra Nahi Hai Bas Dunya Talabi Me Aapas Me Ek Dusre Se Lad Jaane Ka Khatra Hai. Fhir bhi Inn Badmazhabo ne Ham Musalmano pe Shirk Ke Fatwe Lagae Aur Hame Mushrik Kaha.
02) Jo Baat Nabi E Karim ﷺ Allah Taa’la Ki Kasam Khaa Kay Kahe To Samajh Sakte Hai Usme Kitni Mazbooti Hai Lekin Daur E Hazir Me Mukhalifeen Ki Janib Se Is Hadh Tak Shadeed Shirk Kay Hamle Horhe Hai Kay Baat Baat Pe Banda Mushrik Declare Kiya Jaa Raha Hai.
Hadh To Ye Hai Kay Mukhalifeen Kay Hindustan Me Bahot Bade Peshwa Shaykh Ismail Dahelvi Ne Apni Kitab Tazkiratul Ikhwaan Me Eid Ki Sawayi Khana Shirk Likh Diya Hai.
Aur Deobandi Firqe Kay Bade Mujadid Ashraf Ali Thanvi Sahab Ne Apni Kitab Behasti Zevar Me Dulhe Ka Nikaah Kay Waqt Sahra Pahen Na Shirk Aur Kufr Kay Baab Me Daal Diya Hai.
03) Is Se Rasool E Akram ﷺ Ka Ilm E Ghaib Ki Jahir Hai Kay Huzoor ﷺ Apni Ummat Kay Aane Waale Halaat Ki Bhi Khabar De Rahe Hai Kay Shirk Kabarpasti Buthparasti Wala To Nahi Karoge Lekin Aapas Me Ladoge Aaj Ummat E Muslimah Kaa Haal Hamare Saamne Hai.
04) Nigaah E Nabuwat Kaa Aalam Dekhe Kya Hai Mauzood Huzoor ﷺ Makam E Uhad Me Hai Par Saamne Apna Hauz E Kausar Dekh Rahe Hai Lekin Kuch Log Kahte Hai Deewar Kay Piche Ka Ilm Huzoor Ko Nahi Huzoor ﷺ Deewar Kay Piche Nahi Dekh Sakte.
Aap Andaza Laga Sakte Hai Kay Jis Firqe Kay Yahan Allah Kay Masoom Nabi Hazrat Aadam Alaihsalam Ko Shirk Karne Waala Likh Kay Baqayda Us Se Result Natiza Nikala Jaata Ho Wo Kya Badi Baat Kay Aam Musalman Ko Mushrik Naa Kahe Aur Jab Sawayin Khana Dulhe Ka Sahra Pahen Na Sab Shirk Hai To Samjha Jaa Sakt Hai Kay Inke Yahan Kya Shirk Kay Fatwo Ki Machinery Tez Hai Aur Aaj Ka Padha Likha Musalman Saudi Jhubbe Kay Chakkar Me Mutassir Hojata Hai.
Allah Sunni Musalmano Ko Inse Mehfooz Rakhe.
Hissa 02 :
Wahabiyo Kay Kuch Ahmakana Dalail Jab In Hadeeso Ko Pesh Kiya Gaya To Kuch Wahabi Hazraat Ne Isko Ye Kahke Raddh Kar Diya Kay Yahan Khitab Sirf Sahaba Kay Liye Hai Naaki Isme Puri Ummat Murad Hai.
Al Jawab :
Chalo Bil Farz Maanle’n Sahaba Murad Hai To Bhi Isme Hamare Aaqa Ka Ilm E Ghaib Saabit Hai Kay Sahaba Kay Liye Bhi Shirk Naa Karne Ki Jamaat De Rahe Hai. Khair Yahan Sirf Baqaul Wahabi Kay Sahaba Murad Hai Ab Hum Wo Ahadees Bataur E Dalil Pesh Karte Hai Jisme Sahaba Nahi Puri Ummat Murad Hai.
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Main point:
Aaj Bhi Poori Duniya Ka Ham Agar Static Check Karein . To Majority Of Muslim Sunni (Ahle Sunnat Wal Jama’at ) Ki Hai Jo Ki 4 Imaam School Of Thought Ko Follow Karti Hai . Jisme Mejority Hanafi , Saafi , Hanbali, Maliki Follow Karte Hai , Jise Hadees Ke According Sawaade Azam Kehte Hai. Agar Koi Fhir Bhi Nahi Maanta To Kam Se Kam Google Ki Maan Lo Jiski Tum Taqleed Karte Ho
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Ab Point samjhe -In Kharji Aur Aaj Ke Wahabhiyo'n Ne Qur’an Ki Ayat Ko Apne Mutabik Raye Bana Li Jabki Huzoor ﷺ Ne Farmaya Ho Qur’an Me Apne Mutabik Raye Banaye Wo Jahannami Hai.
Hazrat Abdullah Ibn Abbas رَضِیَ اللهُ عَنْهُ Se Riwaayat Hai Ke, Rasool Allah ﷺ Ne Farmaya:
“Jo Shakhs Ne Qur’an Me (Baghair Ilm Ke) Apni Raa’i Chalaayi Wo Apna Thikaana Jahannum Me Bana Le.
Reference :(Jamai Tirmizi, Kitaab No 47 – Kitaab Tafseer Al Quran, Pg : 651 Hadees : 2950)
LOGICAL POINT: Inn Kharji Aur Wahabhiyo'n Ne To Musalmano'n Ko Mushrik Kaha Aur Shirk Ke Fatwe Lagaye Lekin Aaye Dekhte Hain Hamare Aaqa O Maula ﷺ Apni Ummat Ke Bare Me Farmate Hain Meri Ye Ummat Shirk Nahi Kar Sakti. Fhir Inhone Ham Musalmano Pe Shirk Ka Fatwa Q Lagaya . Yani Ye Makhlooq Me Battar Makhlooq Hai Jo Aayatei'n Kafiro Ke Bare Me Nazil Hui Thi, Unhe Musalmano Pe Fit Karte Hai.Next page Padhein.
page:25
Same Hadees Imaam Bukhari Ne Fhir Nakal Farmaya Aaye dekhte hain Hamare Aaqa o Maula ﷺ Apni ummat ke bare me farmate hain meri ye ummat shirk nahi kar sakti.
Hazrat Uqba bin Aamir رضي الله ﺗﻌﺎﻟﯽٰ عنه Riwayat Karte Hai'n Ki Huzoor Nabi E Akram ﷺ Ne Farmaya : Beshak Mai Tumhara Peshraw Aur Tum Par Gawaah Hoo’.Beshak Khuda Ki Qasam! Mai Apne Hawz (Kausar) Ko Iss Waqt Bhi Dekh Raha Hu'n Aur Beshak Mujhe Zameen Ke Khazaano Ki Kunjiya’(Ya Farmaya : ) Zmaeen Ke Kunjiya’ Ata Kardi Gayi Hai'n aur Khuda Ki Qasam! Mujhe Darr Nahi Ki Mere Baad Tum Shirk Karne Lagoge Balki Mujhe Darr Iss Baat Ka Hai Ki Tum Duniya Ki Muhabbat Me Mubtila Ho Jaoge.”
References : “-(Sahih Bukhari, Pg : Kitab Al Manakib, Baab : Alamat E Nabuwat Fi Islamihi, Hadees : 3596)
“-(Sahih Bukhari,Kitab Ar Riqaak, Hadees : 6426, 6590)“-(Sahih Muslim, Kitabul Fazail, Baab: isbati Hauzi Nabiyana Wa Sifatihi, Hadees :2296).
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Ye Same Hadees Muslim Me Bhi Hai Jo Uper Aap Ne Bukhari Me Padha , Subhan Allah Sunni Musalmano Jhum Jaao Issi Hadees Se Allah Ke Nabi ﷺ Ham Pe Gawah Hai (Haziro Nazir) Bhi Hai , Unka Apne Hawz E (Kausar) Ko Dekhna Ye Daleel Hai Unke Ilme Gaib Ka , Unke Ikhtyar Ka Aur Zameen Ke Khazaano Ki Kunjiya’ Iss Baat Ki Daleel Hai Ki Wo Allah Ki Ata Se Apne Pyaaro Ki Madad Aur Khazaano Me Se Takseem Karte Hai. Aur Allah Ke Rasool ﷺ Ko Ye Khauf Nahi Ki Unki Ummat Shirk Karegi . To Fhir Inn Bad Mazhabo Ka Bohtan Aur Kazzabi Hai Ki Wo Imaan Walo Pe Shirk Ka Fatwa Lagaate Hai .
Reference “-(Sahih Muslim, Kitabul Fazail, Baab: Isbati Hauzi Nabiyana Wa Sifatihi, Hadees :2296).
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Hadees:
Hazrat Ubada Bin Nasai رَضِیَ اللّٰهُ تَعَالیٰ عَنْه Kahte Hain, Mai Hazrat Shaddad Bin Aus رَضِیَ اللّٰهُ تَعَالیٰ عَنْهُ Ke Paas Gaya
Wo Apni Jae Namaz Par Baithe Ro Rahe The Maine Puchha Aye Shaddad Kyu Rote Ho Unhone Kaha Ubada Suno Ek Hadees Maine Rasoolullah ﷺ Se Suni Hai Uski Wajah Se Ro Raha Hu,maine Puchha Woh Hadees Kaun Si Hai.
Kaha,hazrat Shaddad Bin Aus رَضِیَ اللّٰهُ تَعَالیٰ عَنْهُ Farmate He Ki “Mai Sarkaar ﷺ Ke Paas Baitha Tha Sarkaar ﷺ Ghamgheen The,meine Puchha Ya Rasoolallah ﷺ Mere Maa Baap Aap ﷺ Par Qurban Ghamgheen Kyu Hain ? To Aaqa ﷺ Ne Farmaya‘mujhe Meri Ummat Pe Mere Baad 2 Cheez Ka Khatra Hai, (Is Wajah Se Ghamgheen Hu'n )’Meine Arz Ki Kis Chiz Ka Khatra ?Shirk Aur Khufiya Shehwat Ka Khauf Hai.
Shaddad Ne Pucha Kya Sarkar ﷺ Aapke Baad Aapki Ummat Mushrik Hojayegi ?Sarkar ﷺ Ne Irshad Farmaya,khabardaar Meri Ummat Na Chaand Ko Pujegi Na Suraj Ko Pujegi Na Butt Ko Pujegi Na Darakht ( Tree) Ko Pujegi Na Patthar Ko Pujegi.(Aye Shaddad Maine Jise “Shirk” Kaha Wo Riyakari /Dikhawe Ke Aamaal Hain )Maine Arz Ki Ya Rasool Allah, Kya Riyakari (Dikhawe Ke Amal Bhi “Shirk” Hai? Farmaya, Haa'n.”
References :(Hakim Al Mustadrak Vol : 05, Pg : 470, Hadees : 8010).
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Uper Ki Hadees Me SHIRK Ki Wajahat Bhi Ki Gayi Ummat Naa To Patthar Pujegi Naa Chand Naa Suraj Wagairah Balki Jis Chiz Ko Shirk Kaha Gaya Wo RIYAKARI Hai DIKHAWE Ka Amal Jisko Shirk E Asgar Kaha Jaata Hai Is Amal Se Banda Mushrik Kaafir Nahi Hota Lekin Sakht Gunahgaar Jarur Hota Hai.
Important Point:
SHIRK E JALI = SHIRK E AKBAR (Yaani Khula Shirk Jisme Buth, Chand, Suraj Makhlook Ki Ibadat Karna Jis Amal Se Banda MUSHRIK Hojata Hai Islam Se Kharij Hojata Hai).
Shirk E Khafi = Shirk E Asgar (Yaani Wo Amal Jo Banda Dusre Bande Ko Dikhane Kay Liye Karta Hai Misal Kay Taur Pe Ek Banda Namaz Padhte Ho Aur Niyat Ye Ho Kay Mujhe Log Namaz Padhta Dekhe Issi Tarah Se Dusre Amal Roza Hajj Zakat Wagairah Banda Amal Allah Taala Kay Liye Nahi Balki Makhlook Ko Dikhane Kay Liye Kare Isko Kahte Hai Shirk E Khafi .
Ab ek aur Hadees dekhte hai.
Hazrat Abu Saeed Khudri رَضِیَ اللّٰهُ تَعَالیٰ عَنْهُ se rivayat hai Farmate hai
“Hum Log Dajjal k Muttalik Guftgu kar Rahe The Nabi E Karim ﷺ Tashreef Laaye Aur Farmaya Kya Mai Tumhe Us Baare Me Na Batao Jo Jiska Mujhe Tum Par Dajjal Se Zyada Khatra Hai .
Humne Kaha Haan Rasool Allah ﷺ
Farmaya CHHUPA SHIRK (Hidden Shirk), Jab Banda Namaz K Liye Khada Ho aur Ye Khayal Kare K Log Usse Dekh Rahe Hai.
References :
(Sunan Ibn Majah, Pg : 698, kitab Uz Zuhd, Baab 21 : Hadees : 4204) (Mishkal Al Masabih, Kitabur Riqak, Pg : 1466, Hadees : 5333) Scan Page & Front Cover Sunan Ibn Majah
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Hadees:
Hazrat Huzaifa Ibn Al Yaman Radi Allahu Anhu Se Rivayat Hai Huzoor Nabi E Karim ﷺ Ne Farmaya.
Mujhe Us Shakhs Ka Khauf Hai Jo Khoob Quran Padhega Aur Us Par Quran Ki Raunaq Dekhi Jaegi Aur Usne Islam Ki Chadar Odh Li Hogi Phir Allah Jidhr Chahega Usko Le Jayga ,Woh Islam Ki Chadar Se Nikal Jaega Aur Apne (Musalman) Padosi Par Talwar Chalaega Or Us Par Shirk Ki Tohmat Lagaega" .
"Sahabi Ne Pucha Dono Mein Se Mushrik Kaun Hoga"? Farmaya;"shirk KI Tohmat Lagane Wala".
References :
Ab Wahabi logo K Paas Aik He Jawab Hota Hai K Hadees Zaeef Hai, In Ki Kamr Khud In K Motaber Aalim Ibn-
E-kaseer Ney Toor Di, Ibn-e-kaseer Yeh Hadees Naqal Ker K Fermaty Hain Iski Sanad Jay’yad Hai
Imam Yaha Ibn Moin Aur Imam Ahmad Ibn Hambal Ne Iski Tahkeek Ki Aur Kaha Iske Saare Raavi Siqah Hai.
(Ibn Kathir Tafseer Ul Quran Vol : 02, Pg : 245, Surah Aaraf Ayat : 175)
Page:30
Ab Kuch English Me Dalail, Ye Hadees Uper Hamne Roman Me Bata Diya Hai . Jo Log Badmazhabo Ke English Se Mutassir Ho Kar Apna Imaan Barbaad Karlete Hai Unke Liye Sahih Hadith
1) : Proving Shirk Is No Longer Possible
Narrator: Uqbah Bin Aamir(r.A)
Prophet(saw) Prayed Salah For Martyres Of Uhud As He Is Saying Farewell
To Both Dead And Live Ones.Then He Appeared In MIMBAR And Said: I Am Your
Leader,and I Am Witness Over You,our Place For Meeting Is HAUZ-E-KAUTHAR
And I Am Seeing Hauz-e-kauthar From Here And I Have No Fear About You
That After Me You Will Fall In SHIRK But I Fear You Will Fall In
WORLDLY Love ,Luuqbah(r.A) Furthur Said That Day I Saw Prophet For Last
Time.
References:
► Sahih Bukhari Book:maghaazi Chapter:battle Of Uhud
► Sahih Muslim Book:fazail
► Sunan Abu Daud Book:kitab-al-janaiz
► Musnad Ahmed Bin Hanbal
,
Sahih Hadith
2) Proving No Shirk Is Possible In Majority Of Ummah
>Narrator: Uqbah Bin Aami(r.A)
Prophet Said : I Have No Fear That You People Will Fall In Shirk But
I Fear That You Will Be Surrender Yourself In Love Of WORLD And Will
Fight Among Yourselves And Die Like It Has Done By People Before You.
References :
►Sahih Muslim Book: Fazail ►Tabarani Majum-al Kabeer ►Sheebani Alhaad Wal Masaani
Answering Weak Objection:
Explaining Hadith Narrated For Idols In Abu Dawood
Some Ignorants Quote This Hadith Narrated For Idols To Claim Shirk Is Possible.
Prophet Peace Be Upon Him Said
I Am Afraid About My Community Of Those Leaders Who Will Lead Astray. When The Sword Is Used Among My People, It Will Not Be Withdrawn From Them Till The Day Of Resurrection, And The Last Hour Will Not Come Before The Tribes Of My People Attach Themselves To The Polytheists And Tribes Of My People Worship Idols. There Will Be Among My People Thirty Great Liars Each Of Them Assertinf That He Is (Allah's) Prophet, Whereas I Am The Seal Of The Prophets After Whom (Me) There Will Be No Prophet; And A Section Of My People Will Continue To Hold To The Truth - (According To Ibn 'Isa's Version: (Will Continue To Dominate) - The Agreed Version Goes: "And Will Not Be Injured By Those Who Oppose Them, Till Allah's Command Comes.
(ABU DAWOOD, Book 30, Number 4239)
Reply
First I Would Like To Quote A Hadith About What Khawarijies Do And How They Are The Worst Creations Of Mankind
Sahih Hadith States
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar Considered The Khawarij And The Heretics As The Worst Beings In Creation, And He Said: They Went To Verses Which Were Revealed About The Disbelievers And Applied Them To The Believers.
Bukhari Chapter Khawarjites
Ibn Hajr Al Asqalani (Rah) Said In Fath Ul Bari: قلت : وسنده صحيح That Its Sanad Is Sahih.
Now Any One Who Quotes Verses Of Quran Revealed For Kafirs And Applies Them On Muslims Is A Khawariji
See The Wording Of Above Hadith, It Clearly Says That The Tribes Will Worship Idols And Will Be Among That Group Which Will Claim New Prophets [ There Will Be 30 Prophet Fake Claimants According To Sahih Hadith, Qadiani Is Just One Such Group]. So Other Groups Will First Follow False Prophets And Than Cstart Idol Worshipping As Well And They No Longer Will Remain Muslims By Doing Such Acts
.
So This Is Another Khawarijih Failed Tactic And Misquotation Of Hadith .
Imam And Hafiz Of Hadith Abu Yala (Rh) Narrates A Hadith In His Musnad With The Chain Going Back To The Companion Of Prophet , Sayyedina Huzaifa (Rd) That The Prophet Of Allah ( Rasul Allah Sallala Hu Alai Hi Wasallam) Said "
Verily, I Fear About A Man From You Who Will Read The Quran So Much That His Face Will Become Enlightened And Will Come To Personify Islam. This Will Continue Until Allah Wishes When These Things Will Be Taken Away From Him When He Will Disregard Them By Putting Them All Behind Him And Attack His Neighbour With The Sword Accusing Him Of Shirk. The Prophet Was Asked 'Which Of The Two Was Commiting Shirk? The Attacker Or The Attacked?' The Prophet Replied 'The Attacker (The One Accusing The Other Of Shirk)."The Classification Of This Hadith Is Jayyid.( Strong)
Imam Ibn Kathir (Rh) Also Recorded This Hadith In His Tafsir Under Surah Al-araf.
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Wahabi Ahle'hadees Deobandi Log Kyun Din Raat Shirk Shirk Shirk Chillate Hai.
Hazrat Huzayfa رضي الله عنها Bayan Karte Hain Ki Rasool Allah ﷺ Ney Farmaya :Beshak Jis Chiz Ka Tum Par Khadsha Hai Woh Ek Aisa Aadami He Jis Ne Qur’an Padha Yaha’n Tak Ki Jab Us Par Us Qur’an Ka Jamaal Dekha Gaya Aur Woh Us Waqt Tak Jab Tak Allah ﷻ Ne Chaaha Islam Ki Khaatir Doosron Kee Pusht Panaahi Bhi Karta Tha.Phir Woh Us Qur’an Se Durr Ho Gaya Aur Us Ko Apni Pusht Peechhe Phaink Diya Aur Apne Padosee Par Talwaar Le Kar Chadh Dauda Aur Us Par Shirk Ka Ilzaam Lagaaya,
Raawi Bayan Karte Hain Ki Mein Ne Arz Kiya : Ya Nabi Allah Un Donon Me Se Kaun Zyada Shirk Ke Qareeb Tha Yani Mushrik Tha Shirk Ka Ilzaam Lagaane Waala Ya Jis Par Shirk Ka Ilzaam Lagaya Gaya. ?Rasool Allah ﷺ Ne Irshad Farmaya Shirk Ka Ilzaam Lagaaney Wala.
Pay Attention: Aaj Aap Dekh Rahe Hai Ki Kis Tarah Quran Pakad Kar Wahabi Ahle'hadees Deobandi Gairmuqallido, Ko Ki Wo Kis Tarah Hum Sunni Barelvi Musalmano Par Shirk Ka Ilzam Laga Kar Shirk Ke Fatwe Lagata Hai Aur Har Baat Par Bas Mushrik Mushrik Chillata Hai Lekin Huzoor ﷺ Ne 1500 Saal Pehle Hi Bata Diya Ki Shirk Ka Ilzam Lagane Wala Hi Mushrik Hoga Note Is Hadith Ko Hazrat Imam Ibn E Asim Al Mutawaffah 287 Hijri رحمۃ اللہ علیہ Ne Code Kiya Hai.
Reference ::Book kitab Al Sunnah hadith No 43scan Page
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Hazrat Umar E Farooq Bargah E Mustafa ﷺ Me. Subhan Allah
Agar Ham Sunni Kisi Ki Tazeem Me Adab Se Haath Ya Mukhtasar Sir Jhuka Kar Tazeem Karte Hai To Ye Bad Mazhab Ham Pe Shirk Ke Fatwe Lagaate Hai.
Aaj Jab Hum Huzoor ﷺ Ki Tazeem Me Khade Hokar Haath Bandkar Salam Padhe Ya Koi Sunni Masjid E Nabawi Shareef Me Jaliyon Ya Gumbad E Khazra Ke Samne Haath Bandhkar Khada Ho To Wahan Par Yahudi Yani Saudi Najdi Mulle Fauran Us Musalman Ko Mushrik Kehta Hai.
Hazrat Umar رضي الله عنه Sarkar ﷺ Ke Samne Khade Hue Phir Apne Dono Ghutne (Knee) Zameen Par Rakh Diye Phir Apni Dono Kuhniya (Elbow) Bhi Zameen Par Rakh Kar Arz Ki Hum Allah Ke Rab Hone Aur Apke Rasool Hone Par Raazi Hai.
Conclusion: yani Hum Sirf Haath Bandkar Khade Hote Hai Tu Bad Mazhab Ko Galat Lagta Hai Yahan Tu Farooq E Azam Haath Bandkar Nahi Balke Ghutno Aur Kuhnio Ke Bal Hokar Baytha Karte Thay.
To Kya Hazrat Umar Bhi Barelvi They ?
Reference: Book sahih Al-bukhari [Published Dar Al-kotob Al Ilmiyah Lebanonvol 1 Page 62
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Hadees:
وَعَنْ مَحْمُودِ بْنِ لَبِيدٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ اَلشِّرْكُ اَلْأَصْغَرُ: اَلرِّيَاءُ
أَخْرَجَهُ أَحْمَدُ بِسَنَدٍ حَسَنٍ
Hazrat Mahmud Bin Labid Se Rivayat Hai Rasulullah Ne Farmaya Jis Cheez Ka Mujhe Tum par sabse zyada Khauf hai Wo hai SHIRK E ASGAR jo dikhawe ka amal hai.
References : (Imam Ibn Hajar Asqalani Bulug Al Maram Pg : 544, Hadees : 1484)
(Imam Bayhaqi Shoebul Imaan Vol : 09, Pg : 154, Hadees : 6412)
Scan Page & Front Cover Balagh Ul Maram Ibn Hajar Asqalani
CONCLUSION:- Upar humne hadees e paak se wajahat ki hai aur bhi hai par jo haq parast hai unke liye itna kaafi hai aur jo sirf takfeeri hai unke liye hazaro dalail bhi kam hai.
1)Is Ummat E Muslimah Me kabhi bhi Izmai Taur Pe SHIRK E AKBAR nahi aayega jaisa kay Rasoolullah Ne farmaya hai SHIRK Ka khatra nahi hai.
02) Dusri rivayato me jisko SHIRK kaha gaya, wo khud hadees me mauzood hai SHIRK E ASGAR hai jisko Dikhawe ka amal kaha jaata hai Yani RIYAKARI wo is ummat ka asal marz hai aur har maktaba e fiqr iski jadh hai dikhawe ka amal ummat e muslimah me ab bahot zyada hai.
ALLAH TAALA HUM SABKO RIYAKARI SE MEHFOOZ RAKHE.
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*Huzur صلى الله عليه وسلم Ki Ummat Shirk Nahi Karegi* * Chhoti-chhoti Baat Par Shirk Ke Fatwe Lagane Wale Jahilo Ke Munh Par Zordar Tamacha*
Shirk E Akbar Me Nahin Shirk E Ashgar (Riya Kari) Me Ummat E Mohammadiya Mubtela Hogi**is Ummat Me Shirk E Jali Jisko Shirk E Akbar Bhi Kaha Jaata Hai Wo Nahi Aayga Jis Se Banda Murtad Hoke Islam Se Nikal Jaata Hai,* Balqi Is Ummat Ka Marz Shirk E Khafi Hai Yaani Shirk E Asgar Jo Riyakari Hai Us Se Bande Ka Amal Jaaya Ho Jata Hai Lekin Is Se Banda Islam Se Kharij Nahi Hota Hai.**Ye Hamesha Yaad Rakhe Bahot Bunyadi Baatein Hai* Hadees 01 : Hazrat Ubada Bin Nusai رضي الله تعالى عنه Kehte Hai,
Mein Hazarat Shaddad Bin Aus رضي الله تعالى عنه Ke Paas Gaya Woh Apni Jae Namaz Par Baithe Ro Rahe The Maine Puchha Aye Shaddad Kyu Rote Ho ? Unhone Kaha Ubada Suno Ek Hadees Maine Rasoolullah صلى الله عليه وسلم Se Suni Hai Uski Wajah Se Ro Raha Hu, Mene Puchha Woh Hadees Konsi Hai Kaha, "Mein Sarkaar صلى الله عليه وسلم Ke Paas Baitha Tha Sarkaar صلى الله عليه وسلم Ghamgheen The, Meine Puchha Ya Rasoolallah صلى الله عليه وسلم Mere Maa Baap Aap صلى الله عليه وسلم Par Qurban Aap Ghamgheen Kyu Hain ??? To Aaqa صلى الله عليه وسلم Ne Farmaya *'Mujhe Meri Ummat Pe Mere Baad 2 Cheez Ka Khatra Hai, (Is Wajah Se Ghamgheen Hu )' Meine Arz Ki Kis Cheez Ka Khatra ??? Sarkaar صلى الله عليه وسلم Ne Farmaya *Al Shirk Aur Shahwat E Khafiya.* Shaddad Ne Pucha Kya Sarkar صلى الله عليه وسلم Aapke Baad Aapki Ummat Mushrik Ho Jaygi ? Sarkaar صلى الله عليه وسلم Ne Irshad Farmaya, Khabardaar *MERI UMMAT NA CHAAND KO PUJEGI NA SURAJ KO PUJEGI NA BUTH KO PUJEGI NA DARAKHT (Tree) KO PUJEGI.* (Aye Shaddad Mene Jise Shirk Kaha Woh Riyakari /Dikhawe Ke Aamaal Hain .
Mene Arz Ki Ya Rasool Allah, Kya Riyakari (Dikhawe Ke Aamaal Bhi Shirk Hai Farmaya, HAAN.
[Imam Hakim Al Mustadrak Vol : 04 Pg : 366,hadis : 7940] [Imam Hakim Jo Imam Behki K Ustad Hai Farmate Hai Ye Hadees Sahi Hai.] [Sunan Ibn Majah Vol : 05, Pg : 341, Kitab Uz Zuhad, Hadis :4205 “Arabic No : 4375”] [Musnad Ahmad Ibn Hambal Vol : 05 , Pg : 835, Hadis : 17250] [Imam Bayhaqi Ne Shoebul Imaan Vol: 5, Pg :333 Hadis : 6830] [Imam Abu Nauyam Hilyatul Aulia Vol: 1 Pg 247] Hadees 02 :🌹Hazrat Abu Saeed Khudri رضي الله تعالى عنه Se Rivayat Hai Farmate Hai “Hum Log Dajjal K Muttalik Guftgu Kar Rahe The Nabi E Karim صلى الله عليه وسلم Tashreef Laaye Aur Farmaya Kya Mai Tumhe Us Baare Me Na Batao Jo Jiska Mujhe Tum Par Dajjal Se Zyada Khatra Hai ?Humne Kaha Haa! YA Rasool Allah صلى الله عليه وسلم Farmaya *CHHUPA SHIRK* (Hidden Shirk), Jab Banda Namaz K Liye Khada Ho Aur Ye Khayal Kare K Log Usse Dekh Rahe Hai” [Sunan Ibn Majah, Kitab No 37 Kitab Uz Zuhd, Hadees : 4344, Arabic : 4204]
Pata Chala Kay Dikhawe Ka Amal *SHIRK E KHAFI* Hai Jisko Riyakari Kaha Jaata Hai Aur Wo Is Ummat Ki Asli Bimari Hai Jispe HUZUR صلى الله عليه وسلم Ko Is Ummat Pe Sabse Zyada Khatra Raha Aur Aaj Ummat Iski Giraft Me Aagayi Hai.
Note:Riyakari Se Banda Islam Se Kharij Nahi Hota. Warna Wahabi Ka Google Follower Fauran Fatwa Denge Mushriq Hai Shirk Hai. Aur Aaj Kal Dikhawe Ke Amal Aur Dikhawe Ki Namaze To Bad Mazhabo Me Jyada Payi Jati Hai To Shirk Kaun Kar Raha Hai *SCAN PAGE IMAM HAKIM AL MUSTADRAK.
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To Uper Ki Hadees E Paak Se Wajeh Hai Ki Ye Ummat Shirk Nahi Karegi . Aur Hamare Pass Dalail Aur Bhi Hai Par Jo Haq Parast Hai Unke Liye Itna Kaafi Hai Aur Jo Sirf Takfeeri Hai Unke Liye Hazaro Dalail Bhi Kam Hai.
1)Is Ummat E Muslimah Me Kabhi Bhi Izmai Taur Pe Shirk E Akbar Nahi Aayega Jaisa Kay Rasoolullah Ne Farmaya Hai Shirk Ka Khatra Nahi Hai.
2) Dusri Rivayato Me Jisko Shirk Kaha Gaya Wo Khud Hadees Me Mauzood Hai Shirk E Asgar Hai Jisko Dikhawe Ka Amal Kaha Jaata Hai Riyakari Wo Is Ummat Ka Asal Marz Hai Aur Har Maktaba E Fiqr Iski Jadh Hai Dikhawe Ka Amal Ummat E Muslimah Me Ab Bahot Zyada Hai.
Allah Taala Hum Sabko Riyakari Se Mehfooz Rakhe.
Aj Jab Ham Logon Ko Kisi Firqe Se Door Rehne Ko Kehte Hain To Kuchh Log Aetraaz Karke Bad-zabaani Karte Hain. Unhen Is Hadeese Paak Se Zaroor Seekhnaa Chaahiye , Aur Samjhna Chahiye .
*[●الصحيح المسلم، باب نهى عن الرواية عن الضعفاء الرقم الحديث-11●] .
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Abu-al-jawaza Aws Bin Abdullah Radialla Taala Anhu Se Imam Darimi Riwayat Karte Hain Ki, Madina Ke Log Ek Bar Sukha Padne Ki Waja Se Pareshan Ho Gaye,woh Hazrat Ayesha Siddiqa Radialla Taala Anha Ke Pas Apni Shikayat Lekar Pahuche,aapne Farmaya Ki Rasoolullah Alaihe Salam Ki Qabr Ke Paas Jaao, Aur Unke Rauze Aur Asman Ke Darmiyan Upar Ek Khidki Khol Do, Taki Rauza-e-aqdas Aur Asman Ke Darmiyan Koi Parda Na Reh Jaye,raawi Farmate Hain Ki Humne Aisa Kiya To Bahot Zor Se Barish Shuru Ho Gayi, Hari Bhari Ghaas Nikal Aayin, Aur Hamare Oont Mote Ho Gaye, Ki Lagta Tha Zyada Khane Ki Waja Se Phoot Padenge.So Is Saal Ka Naam Hariyali Wala Saal Rakha Gaya. Subhan Allah Ib Lagao Fatwa.
References : [Sunan Darmi Jild:01 Safa: 227, Hadees:93][al Wafa Bi Ahwal Lil Mustafa Baab 39: Huzoor Ki Kabr E Mubarak K Tawassul Se Barish Ka Bayan Jild:02, Safa:817-818] [Khatib Tabrizi Mishkat Ul Masabih Jild-04,safa:400, Hadees : 5950] [Imam Qastalani Al Muwahib Ul Laduniyah Jild-04, Safa:276] [Sharah Zurqani Jild:11, Safa:150][imam Taqyudin Subki Shifa Us Siqaam Fi Ziyarat Khayril Anam ,Jild:01,safa:128]scan Page
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Ab Lagao Shirk Ka Fatwa To Kya Sahaba Bhi Brelwi The?
Sahaba Huzoor ﷺ Ki Qabr E Aqdas Ko Bosa Dete*_jo Log Hajj Ya Umrah Kar Chuke Hai Wo Bahut Acchi Tarah Se Jantay Hai Ki Jab Koi Madina Shareef Jata Hai Aur Apne Last Prophet Muhammad ﷺ Ke Roze Par Hazir Hota Hai Aur Apne Jazbat (Emotions) Me Roze Paak Ki Diwar Ya Sonheri Jaliyon Ko Choh (Touch) Karta Hai Tu Waha Par Khada Lal Dupatte Walae Jisko Mutawwa Bolte Hai Wo Apni Gandi Zuban Se Us Sunni Musalman Ko Fauran Shirk Bolkar Usko Mushrik Bolte Hai Aur Ye Mere Saath Bhi Hua Hai , Halake Aajtak Inn Saudi Wahabism Ko Manne Wale Ahle'hadees Ye Sabit Na Kar Sake Isko Shirk.
But Ye Aajkal Ke Badmazhab Hi Aisa Nahi Karte Hai Balke 1400 Saal Pehle Inka Ruhani Father Ne Sahabi Ko Bhi Yahi Kaha Tha Jo Aaj Hum Barelviyon Ko Kehte Hai*
Karte Hain Hazrat *Imam Hakim* Neshapuri Al Mutawaffah *405* Hijri Hadith Code __Hazrat Dawood Bin Abu Salih Se Riwayat Hai Ek Din Marwan لعنة الله عليه Aaya Aur Usne Dekha Ki Ek Shakhs Rauza-e-aqdas Ke Paas Baitha Hua Hai Aur Usne Apne Chehre Ko Qabr-e-rasool ﷺ Se Laga Rakh'kha Hai Ye Dekh Kar Marwan Ne Usse Kaha Tumhe Pata Hai Ke Ye Tum Kya Kar Rahe Ho??" Ye Sunkar Jab Wo Shakhs Palte To Dekha Ki Wo Koi Aur Nahi Balke Sahabi-e-rasool_ *Hazrat Abu Ayyub Ansari رضي الله عنه Thay Aur Unhone Jawab Diya Haan Mai Janta Hon Aur Mai Yahan Allah ﷻ Ke Rasool ﷺ Ke Paas Aaya Hon Kisi Patthar Ke Paas Nahi Aaya Hon.
Conclusion:yani Sahaba Huzoor ﷺ Ki Qabr E Aqdas Par Hazir Hokar Barkat Hasil Karne Ke Liye Qabr E Aqdas Par Apna Chehra Rakhte Aur Usko Chomte_ *Jaisa Hum Barelvi Musalman Karte Hai Jab Madina Shareef Hazir Hote Hai*_to Pta Chala Ki 1400 Saal Pehle Ka badmazhab Jiska Naam *Marwan* Tha Uske Nasdik Huzoor ﷺ Ki Qabr E Aqdas Par Apna Chehra Rakhna Aur Chomna (Bosa) Lena Shirk Haram Tha Isi Liye Usne Ye Dekhkar Toka_ *Aur Aaj Bad Mazhab Bhi Kar Rahe Hai Musalmano Ke Saath.
Reference: Book - Al Mustadrak Ala-sahihain*jild *4* Safa *515*hadith & Narration Is *Sahih**scan Page*
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SHIRK IMPOSSIBLE( Ye Hadees Roman Eng Me Uper Bhi Di Hui Hai)
Shirk Is Not Possible In Ummah Now And V
Erdict For Those Who Accuse Others Of Shirk[from Sahih Hadiths]
Accusation Of Shirk.
أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد
Hudhaifa I.E. Ibn Al Yaman (Ra) Said That The Prophet (Saw) Said: Verily, I Fear About A Man From You Who Will Read The Qur'an So Much That His Face Will Become Enlightened And He Will Come To Personify Islam. This Will Continue Until Allah Desires. Then These Things Will Be Taken Away From Him When He Will Disregard Them By Putting Them All Behind His Back And Will Attack His Neighbor With The Sword Accusing Him Of Shirk. The Prophet Was Asked - Which Of The Two Will Be Deserving Of Such An Accusation? - The Attacker Or The Attacked? The Prophet Replied - The Attacker (The One Accusing The Other Of Shirk.
[Narrated By Ibn Hibban In His Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Wahabi Scholar Nasir Albani Said: 'This Hadith Is Hasan' Also See [Silsilat Al-ahadith Al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201]
Main Point: To Uper ke Saare Hadeeso Ko Dekhne Ke Baad ye Wajeh hua Ki Ummat Kabhi Shirk Kar hi Nahi sakti , Fhir bhi ye bad mazhab ham sunni musalmano ko mushrik kehte hai aur shirk ka fatwa lagate hai .
Alhamdullillah Ham Ahle Sunnat Jo Ki Musalmano ka Kaseer Tadaad Hai, Hamara Aqeedah Quran o hades ke Mutabiq Hai . Aur Ham Hi Jammaate Haque Hai . Ummed Hai ki Aaap ko ye Topic Shirk Samajh Me Aaaya Hoga bss Last me Ek Aur Hadees next shafe me Padh le Uske Baad Iss Topic Ka Ikhtetaam karte hai.
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Alhamdullilah Hamne Sabit Kiya Ki Ye Ummat Shirk Kar Hi Nahi Sakti , Ab Saare Hadees Dekhne Ke Baad Last Issko Jaroor Padhein Asli Mushrik Koun ??
Kuch Dino Se Wahabiyo Ne Bholi Bhali Awam Ko Gumrah Karne Ke Liye Social Media Pe Kuch Share Karna Shuru Kiye , Aur Usme Sab Par Shirk Ke Fatwe Laga Diye....To Unke Kiye Hue Juthe Aitraaz Ke Jawab Is Kitab Me Mojud Hai, Zarur Padhe Aur Isse Zyada Se Zyada Logo Ko Bhi Padhae Take Log Inki Napaak Sazish Ko Pehchan Sake .
.*Aitraaz : 1* Shirk 1:Aaj Ka Musalman Keta Hai"bhar Do Jholi Meri Ya Muhammad...."Quran Ka Jawaab "Aey Nabi Insab Se Keh Dijiyee Ki Mai Tumhare Nafa Or Nuqsan Kaikhtiyaar Nahi Rakhta Ye Sirf Allah Ke Paas Hai"[surah Jinn Ayat # 21, Surah Al-aaraf # 187] *.
Jawab:bhar Do Jholi Meri Ya Muhammad... Al-quran->aur Jo Kuch Tumhe Rasool Ata Farmayein Wo Lo Aur Jisse Roke To Ruk Jao (Surah Al-hashr Ayaat No.7) Al-quran- Aur Inhe Kya Bura Laga Yehi Na Ke Allah Aur Rasool Ne Inhe Apne Fazl Se Gani Kar Diya....(Surah Al-tauba Ayaat No.74) Ghani Allah Ne Kiya Aur Pet Me Dard Wahabiyo Ko Hua.
.Aitraaz-2 Shirk # 2:Shahe Madina Saare Nabi Tere Dar Ke Sawali.."Quran Kahta Hai :-"Aey Logo Tum Sirf Allah Ke Dar Ke Faqeer Ho“ Surah Fatir # 15] .
Jawaab : Shah-e-madina Saare Nabi Tere Dar Ke Sawali.... Al-quran->aur Yaad Karo Jab Allah Ne Paigambaron Se Inka Ahad Liya...(Surah Al-imran Ayaat No.81) Al-hadees->nabi-e-pak (صلی اللہ علیہ وسلم) Ne Farmaya,"allah Deta Hai Aur Main Taqseem Karta Hun“(bukhari Shareef Jild 1 Safha 16).
Aitraaz-3 Shrik : Jo Mang Dar-e-mustafa Se Maang“ Quran Kahta Hai :-"Jo Maango Sirf Mujh ( Allah ) Se Mango Sirf Mai Tumhari Dua Qabool Karta Hon"[surah Momin # 60] .
Jawab : Mang Dare Mustafa Se Bhi Mang.... L-quran->aur Agar Jab Wo Apni Jaano Par Zulm Karein Toh Aye Mehboob Tumhare Huzur Hazir Hon Aur Phir Allah Se Maafi Chahein Aur Rasool Inki Shafayat Farmayein Toh Zaroor Allah Ko Bahut Tauba Qubul Karne Wala Meherban Payein...(Surah Al-nisa Ayaat No.64)
Aitraaz-4 Shirk: Maula Ali Meri Kashti Paar Lagade "Quran Kahta Hai:-"jin Ko Tum Allah K Siwa ( Apni Mushkilat Mai ) Pukartey Ho Wo Tumhari He Tarah Kbandey Hain , Agr Tum Sache Ho Tou Zaroori Ha K Jab Unhey Pukaro To Wo Iskajawaab Dein“ Surah A'raaf #194] Stagasa 4->maula Ali Meri Kashti Paar Laga Dena.
Jawaab:Al-quran-> Tumhare Dost Nahi Magar Allah Aur Uska Rasool Aur Imaan Wale (Surah Al-maida Ayaat No.55) (Kya Hazrat Ali (رضی الله عنہ) Imaan Wale Nahi..?) Al-hadees-> Nabi-e-pak (صلی اللہ علیہ وسلم) Ne Farmaya,"beshak Ali Mujh Se Hain Aur Main Ali Se Hun Aur Ali Har Momin Ka Madadgar Hai Mere Baad“ (Tirmizi Shareef Jild 2 Safha 212)
Aitraaz-5 Norani Noor Har Bala Door Aitraaz Ka
Jawab: Al-quran-> Aur Inhe Kya Bura Laga Yehi Na Ke Allah Aur Rasool Ne Inhe Apne Fazl Se Gani Kar Diya.... (Surah Al-tauba Ayaat No.74) Toh Beshak Allah Inka Madadgar Hai Aur Jibrael Aur Neik Imaan Wale Aur Iske Bad Farishte (Yaani Noor) Madad Per Hain... (Surah Al-tahreem Ayaat No.4) Aayein Ab Aapko Batate Hain Ke Yeh Log Badmazhab Kyun Quran Paak Ki Ayaat Ko Galat Jagah Isemal Karke Musalmano Ko Gumrah Karte Hain.
Hazrat Abdullah Bin Umar رضی الله عنہ) )Farmate Hain,"kharji (Jo Deen Say Kharij Ho Yani Badmazhab) Itne Gumrah Log Hain Ke Jo Ayaat Kafiron (Mushrikeen) Aur Buton (Idols,murtiyon) Ki Mazamat Me Nazil Huyein Inko Musalman Par Chispan Karte Hain.
(Sahih Bukhari Jild 2 Sahfa 1024) Ab Aaiye Dekhte Hai Ki Asli Mushrik Logo Par Shirk Ka Fatwa Lagane Wale Hai Ya Fir Wo Kuch Bhole Bhale Musalman Jo Allah Ke Mehboob Bando Ke Waseele Se Apni Murade Mangte Hai...... Hadees:-nabi-e-paak (صلی اللہ علیہ وسلم) Ne Farmaya,"mujhe Tum Par Us Shaksh Ka Khauf Hai Jo Quran Paak Padhega Aur Is Par Quran Ki Ronaq Dekhi Jaye Gi Aur Usne Islam Ki Chadar Odh Li Ho Gi Phir Allah Jidhar Chahy Ga Usko Behka Dega Wo Islam Ki Chadar Se Nikal Jayega Aur Apne Musalman Padosi Par Talwar Chalaye Ga Aur Us Par Shirk Ki Tohmat Lagayega" Sahaba Ikram (ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨهما) Ne Pyaare Aaqa (صلیاللہ علیہ وسلم) Se Pucha"dono Main Mushrik Kon Ho Ga ?" Aap (صلی اللہ علیہ وسلم) Ne Farmaya,"shirk Ki Tohmat Laganay Wala" (Tibrani Shareef Jild 20 Sahfa 88) Shirk Ki Tohmat Lagane Wale Ko Allah Ke Rasool Sallahu Alayhi Wasallam Ne Mushrik Kaha Hai Aur Ummat Ke Shirk Karne Ke Bare Me Aage Hadeese Paak Padhe..... Aayein Is Topic Ko Aur Clear Karlein Allah Ka Shukr Ada Karein Sunni Bhaiyon Aur Inke Shirk Ke Fatwon Se Pareshan Hona Chodh Dein.... Hamare Pyare Nabi-e-paak (صلی اللہ علیہ وسلم) Ki Gawahi Ummat Ke Naam Farmaya, "Khuda Ki Kasam Mujhe Yeh Khauf Nahi Ke Tum Mere Baad Shirk Karne Lagoge"(bukhari Shareef Hadees No.6426) Ab Faisla Aap Kare Ki Asli Mushrik Koun Hai Isi Liye Imaam E Ishq O Muhabbat Ne Farmaya.
Suna Jangal Raat Andheri Chaaee Badlee Kaali Hai.Sone Waalo Jaagte Rehna Choro Ki Rakhwali Hai.